Opinion
Edo 2024: The Inegbeniki, Mayaki ‘suitability’ question of Okpebholo’s candidacy (2)
By Ehichioya Ezomon
In the second and last installment of this header – the first part on Monday, July 1, 2024, having dealt with the High Chief Francis Inegbeniki’s angle to the instant issue of “suitability” of Senator Monday Okpebholo for Governor of Edo State – I plead to recall a seemingly anecdotal but factual reporting on March 29, 2024, by Mr John Mayaki, a topshot of the Edo chapter of the All Progressives Congress (APC).
Dubbed as a “Media icon,” Mayaki, who’s vowed to work against Sen. Okpebholo (APC, Edo Central), in the September 21, 2024, governorship election, had captured, in lucid, descriptive, and interpretative prose, the arrival of the APC candidate from Abuja, following the primary that returned him to contest for the governorship.
Posted on his Facebook page @JohnMayaki.com on March 30, Mayaki quoted “Distinguished Senator Monday Okpebholo” as expressing his profound gratitude to Edo people for the overwhelming reception accorded him upon his return to Esanland yesterday (March 29) to commence a thank-you tour, saying, “Edo people cannot go outside its shores to borrow a governor,” and that, “somebody who cannot speak his language cannot be an Esan man. A true Esan man is here.”
(That’s a dig at the candidate of the Peoples Democratic Party (PDP), Dr Asue Ighodalo, accused by political opponents as not a “homeboy” or Esan or Edo enough because he’s reportedly born, bred, schooled and worked outside Edo State, and can’t communicate in Esan language, as if these are qualifying criteria for Governor. A few of us – I don’t know if Mayaki’s among – wrote several times to condemn the stereotyping of Ighodalo.)
Excerpted below is the Mayaki report on the Okpebholo arrival from Abuja: “In a stirring address to a gathering of supporters and well-wishers, the APC candidate articulated his vision for unity and progress in Edo State.
“May God bless us all… Amen,” Senator Okpebholo began, invoking blessings upon the entire community gathered before him. With a fervent ‘Amen’ echoing through the crowd, the atmosphere was charged with hope and anticipation.
“Okpebholo extended his blessings to the three senatorial districts within Edo State. ‘May God bless you all… Amen,’ he declared, emphasising his desire for divine favour and prosperity to be bestowed upon every corner of the state.
“Speaking directly to the people of Esanland, the Senator invoked the traditional saying, ‘Esan di fure’ (It shall be well with Esanland), expressing his commitment to the welfare and prosperity of the region.
“Turning his attention to Benin, the historic heart of Edo State, the candidate proclaimed, ‘Edo di fure’ (It shall be well with Benin), reaffirming his dedication to the city and its people. The crowd responded with enthusiastic approval, signaling their endorsement of his message.
“Addressing the Afemai region, Senator Okpebholo declared, ‘Afemai di fure’ (It shall be well with Afemai), underscoring his inclusive approach to governance and his commitment to serving all constituents, regardless of geographical boundaries.
“We will work in Esanland, we will work in Afemai, and we will work in Benin,’ the candidate proclaimed boldly. And the crowd erupted into applause, affirming their endorsement.
“In a moment of unity and clarity, Senator Okpebholo posed a rhetorical question to the crowd: ‘Are these not what you people want and looking for?’ The resounding response of ‘Yes’ echoed throughout the crowd, affirming their collective desire for positive change and effective leadership.
“Concluding his address, the APC candidate asserted, ‘Edo State cannot be held to a standstill again…’ and there was a resounding ‘yes,’!
“Earlier, his (Okpebholo’s) convoy made its way from Abuja to Ikabigbo in Etsako West local government area, where he was hosted by the acting Chairman of the party, Emperor Jaret Tenebe. He later proceeded to Esanland, where a jubilant crowd welcomed him at Irrua and accompanied him all the way to his private residence.
“His kinsmen lined the roads from Irrua, enthusiastically waving and expressing their joy. The motorcade from Edo North did not disembark; they joined in the welcome frenzy. This marks the Senator’s first visit to his hometown after his declaration as the APC candidate.”
Of course, some would argue that Mayaki’s doing his professional job as a reporter. But would he’ve done a similar beautiful story if it were, for instance, Dr Ighodalo of the PDP or Mr Olumide Akpata of Labour Party (LP), that’d arrived from Abuja and rode in a convoy into a welcoming reception in his hometown since clinching the PDP or LP ticket, as Mayaki, perhaps, still believed in the supremacy of the APC then?
This was barely three months and one week ago, but today, Mayaki, and several chieftains of the APC in Edo State, have “discovered” that Sen. Okpebholo isn’t qualified in terms of character, capacity, competence, congnition, carriage, charisma, eloquence, exposure, political maturity, popularity and vision to be the APC candidate for the September poll!
Let’s look at the reason(s) for Mayaki’s avowal to work against Okpebholo’s election. Mayaki had lined behind Sen. Adams Oshiomhole’s preferred aspirant, Hon. Dennis Idahosa (APC, Ovia Federal Constituency of Edo South), who Okpebholo defeated twice at the controversial primary, which’s upheld by the APC leadership as reflecting the mandate of the party’s voters.
While Oshiomhole successfully negotiated the Deputy Governor’s position for Idahosa, Okpebholo, who named Mayaki as Director (New Media) for the Campaign Council, reportedly met with resistance from APC members, who argued that the Media and Publicity arm of the council should go to another person, as it wasn’t Mayaki’s “birthright” to occupy it again.
Recall that Mayaki’s Senior Special Assistant (Media) to Governor Oshiomhole, and Acting Chief Press Secretary (CPS), for a few months, to Governor Godwin Obaseki, before he’s sacked (Mayaki claimed he resigned) under controversial circumstances.
In rejecting the Okpebholo offer on Sunday, June 9, Mayaki’s ambivalent: That he turned down the job due to the potential impact on his working relationship with a colleague initially penciled for the role, saying he prioritised maintaining a harmonious work environment. Then, he shifted the gear to his “still recuperating from an accident,” and needed time to come back to full steam for the rigours of electioneering.
Finally on Friday, June 14, Mayaki quit the obvious rigmarole, and declared that Okpebholo wasn’t a “sellable material for Governor in the 21st century Edo State,” and that he’d campaign and vote for a candidate on another political platform.
Noting that competence must trump party supremacy, Mayaki said he’s showcasing a candidate who’s an embodiment of “capacity, competence, connections, experience and sincerity to provide the leadership required to tackle the enormous challenges in governance and take the state out of the woods.”
In a prepared message titled, “2024 Governorship Election: Party Supremacy, Competence, and the Future of Edo State” — delivered at the 5th Edition of the ‘John Mayaki Roundtable with Friends in the Media’ at the NUJ Press Centre in Benin City, Mayaki alleged that a factionalised and fragmented APC might not throw up a competent flagbearer (after almost four months of the primary).
Mayaki’s words: “My candidate is the man we can all trust. The man who has networks and connections both home and abroad. The man with ‘moral’ or ethical reputation, not a novice to governance system. This man is not of the APC stock because irrespective of party supremacy, the future of Edo state is more supreme in my heart. My first commitment is to the state while the party is secondary.
“From the communicative to the managerial and cognitive. Does the leader know what to do as a leader at every point in time? Is he always available? Does he have vision and good understanding of what to do? If he does, does he have the required skills and political will to do same? I have accessed (sic) all the candidates and have come to the conclusion that the candidate I will campaign for has all these qualities in abundance.
“The strength of a leader’s vision, the methods he employs in driving the vision, his communication and ensuing goodwill and popularity, all add up. I mean the candidate who has a clear vision and thorough understanding of the mandate he’s seeking for.
“One who has remained focused and committed to taking development to all corners of Edo State and alleviate the sufferings of the people in our various communities. The one who has equally applied the right leadership style and judiciously applied his limited stock in governance.
“For me therefore, I have made up my mind to commit myself to encouraging my numerous supporters across the state, especially in my local government area, ward, and unit, that they vote for the candidate who will best develop the state, regardless of political affiliation. I mean a man who has the carriage, clout and charisma befitting of a governor.”
Politics aside, Okpebholo – and not the “choice” Mayaki’s yet to unveil or any other – is the only candidate in the running for the Edo governorship in 2024, who’s the “moral, ethical reputation, and knowledge of governance system” that the community people of particularly Esanland, and Edo State in general, could identify and associate with for standing by and for them over the years.
The highfalutin qualities Mayaki bandies about his “candidate” are relative, which most politicians or technocrats parade outside of governance, but given the opportunity to wave the same acclaimed magic wand in government, they fall flat, and perform abysmally. Do we need to travel outside Edo State for example of such a dismal performance from a “wonder technocrat” imposed on the people for years now?
To round off this article, it’s beyond belief that Mayaki could label, as a “novice in governance system,” Okpebholo, who’s a Senator, and had years of tutelage under the late “political oracle and kingmaker,” Chief Anthony Anenih, aliased “Mr Fix It” in political circles by friends and foes alike!
While pulling himself up by the bootstraps, Okpebholo combined schooling and business, and made success of both, before going full-time into politics, where he became a “giant killer” – as noted by President Bola Tinubu when he handed the APC flag to Okpebholo and his running mate, Idahosa, on March 18 – who assisted in uprooting an entrenched PDP, and planted, for the first time, the APC in Edo Central since 1999.
Mayaki’s inalienable right to choose a candidate and campaign for them. But on the premise of “suitability” of Okpebholo to be Governor of Edo State, he appears to lack indepth knowledge of current peculiarity of Edo politics – and what propelled Okpebholo to clinch the 2024 governorship ticket.
On his “late discovery” of the quality and governance flaws in Okpebholo, Mayaki’s only acting out the character traits of the typical Nigerian politician, whose first – and only priority – is self-interest, and not the affected promises of fighting for or representation of their people, talkless of the interest of Edo State.
On this score, Mayaki should leave Okpebholo to Edo people, who can tolerate his alleged “lack of capacity, competence, connections, experience and sincerity to provide the leadership required to tackle the enormous challenges in governance and take the state out of the woods,” and concentrate on marketing his “sellable candidate” to the voters for the September 21 election.
Mr Ezomon, Journalist and Media Consultant, writes from Lagos, Nigeria
By Hamza Lamisi
No doubt that one of the expected big game Changers of the 10th National Assembly, particularly the Senate, is the emergence of a vocal voice who ran one of the country’s most persecuted election campaigns in Nigeria’s history. From the feminine gender in a male dominated political ecosystem to being transracial in a highly conservative District; a Christian in Muslim-saturated bargain table of stakeholders, from being single to inter-tribally married in a natively and culturally republic Ebira Land. Not only to contest in a struggling opposition party but to face the most ruthless Chief Security Officer of her State, from her District.
The odds were obviously too many but Senator Natasha Akpoti-Uduaghan upturned the guess – defeating the threatening ruling party and emerging the first female Senator Kogi State ever produced. She defined the turning point of Kogi Central’s representation in Nigeria’s bicameral Parliament. Unlike her colleagues from Kogi State who rode on the backing of the number one citizen of the State, Senator Natasha’s road to the red Chambers was never paved, it was a tough and rough journey of determination, persistence, unwavering dedication and commitment to a dream held in trust for the people.
She walked through the storms and she is shaped by the lessons – to remain bold, assertive, unbroken, unbeaten and unbowed by any circumstance, because only by struggle and perseverance freedom comes. Not unaware of the systemic dialogue, lobby and collaboration but Senator Natasha would not do so at the expense or in exchange of the People’s trust and mandate for which she swore oath to protect.
Stepping into the Senate as a survivor of election and litigation battles, and looking back to the unwavering support and uncommon trust of Kogi people and Nigerians by extension, notwithstanding already some months behind her fellow law makers, Senator Natasha was prepared to have the end justify the means. Barely 16 months from the very day of her swearing-in till date, Senator Natasha’s contributions and impact in the 10th Senate have left many wonder if she was a first time Senator or one elected from the minority opposition. Most popular and best performing member of the current National Assembly.
Just within one year in office, Senator Natasha Akpoti-Uduaghan lit 30 kilometers of road networks across Kogi Central with over 2,000 solar powered streetlights. Over 1,300 women and youth were trained and empowered by the law maker. Senator Natasha has supported the tuition fee of over 353 vulnerable indigenous students at tertiary institutions nationwide. She has faciliated federal employment opportunities for various graduates and facilitate capacity building trainings and empowerment for many others.
She brought a reliable supply of portable water to Kogi Central communities with 12 water reticulation projects with each being a massive 50,000-liter solar-powered motorized water system, which serves 300 locations and provides, 1,800 fetching taps.
To draw legislation closer to the grassroot, Senator Natasha engaged 100 constituency aides both men and women across the 57 wards in Kogi Central. She has distributed 12 trucks of grains, 10, 000 wrappers for women, 20,000 notebooks, 5,000 school bags and reconstructed and remodeled Abdul Aziz Attah Memorial College Okene (AAAMCO), Okene to smart school.
Within one year in office, Senator Natasha has attracted employments in both federal agencies and private organizations to over 30 graduates from her constituency.
Ihima community has been without police station for the past 7 years, Senator Natasha embarked on total reconstruction of Ihima Police Station which was commissioned by the Inspector-General of Police, Kayode Egbetokun.
Senator Natasha distributed 4 trucks of fertilizers totalling 2,400 bags of NPK and Urea fertilizers to Kogi Central farmers. Free Business CAC registration of 2,500 SMEs. She has empowered Kogi Central students from 12 selected tertiary institutions across Nigeria with multipurpose business cart and start up fund.
Commissioned six constituency offices in the five LGAs to make government closer to the people. Senator Natasha has sponsored two motions and two bills including the bill for the establishment of Nigeria Gold Reserve, the bill for the establishment of Ihima Federal Medical Centre, motion to investigate alleged corruption and inefficiency in Ajaokuta Company Ltd and National Iron Ore Mining Company, NIOMCO amongst other.
Senator Natasha has provided 5,000 digital learning devices to both public primary and secondary schools in Kogi Central.
For her magical achievements in office and accelerated development and impact her constituency has witnessed, Senator Natasha has received and even turned down several prestigious awards. She emerged Senator of the year 2024 which is her first year in office as Senator.
Achieving these feats in less than 16 months as a first time Senator and one from the minority party and from Kogi Central, one may wonder what could be the Achilles’ Heels of Senator Natasha Akpoti-Uduaghan in the 10th Senate and why the persecution by supposed colleagues in the Chambers. Is there a question of loyalty to individual rather than institution? Is it her performance record or her dedication to the business of legislation rather than playing the cheap political cards around the leadership of the Senate? Is it her idea of universal development of Nigeria rather than regional? After all, every Senator is of the Federal Republic Nigeria and should think and act so.
We may ask further; is anyone being threatened by her uncommon pace? Is there a question of envy or jealousy among her colleagues? Do they expect Senator Natasha to be one step behind, considering the enormity of the task on her shoulders as Senator from an already underrepresented District in the past? Is there a fear that Senator Natasha may reveal to Nigerians what is due to them from their representatives across boards? We may have more to ask than provide answers.
Meanwhile, Senator Natasha is a more than equal to the task of addressing the challenges that come with standing out in an uncommon manner. She is not one to be taught the difference between ‘diplomacy and cold slavery’ or ‘breach of rules and violation of right’. Nobody can silence her or box her to a corner of the Senate. Beyond her voice and impact over the years as an ordinary citizen, the people have been her greatest strength and she can only get more strengthed by any attempt to silence her.
Nigerians know how rare it is to have a NATASHA among the current crop of leaders and they are obviously making sure she is protected against bully, intimidation or harassment in the Senate. The dream is of the people, by the people and for the people, and so the mandate too.
By Professor Mike Ozekhome, SAN, CON, OFR, LL.D.
I have carefully read and listened to former Nigerian military president, General Ibrahim
Badamosi Babagida’s public remorse and regrets over the atrocious annulment of the June
12,1993 presidential elections. He did this 32 whopping years later. I want to very quickly say
that it takes a man with strong guts and balls and a man who has become repentant, born
again and has seen the face of God to publicly recant his earlier wrongful deeds and offer
public apology to the entire nation. This was no doubt meant to heal gapinng wounds and
balm wounded and bruised hearts.
The polls, the best, most transparent and credible elections, ever held in Nigeria till date,
were meant to end decades of military d The annulment threw Nigeria into turmoil and
widespread unreast, protests, maimings and killings. This forced Babagida to “step aside”;
the enthronenent of the Enest Shonekan’s Interim Government; and the arrest and detention
of Chief Moshood Abiola, the presumed winner who later died in Aso Villa in questionable
and suspicious circumstances. Of course, General Sani Abacha who was his second in
command later sacked Shonekan in a bloodless coup. For years, IBB prevaricated on the
annulment, claiming he did it in the best national interest. But on Thursday the 21st of
February, 2025,Babangida during the presentation of his memoirs, “A journey In Service”,
pointedly regretted in the public: “I regret June 12. I accept full responsibility for the
decisions taken and June 12 happened under my watch. Mistakes, missteps happened
in quick succession. That accident of history is most regrettable. The nation is entitled
to expect my expression of regret “. And wait for it:: he acknowledged for the first time that
Abiola won the elections fair and square, trouncing his major opponent, Alhaji Bashir Tofa.
I want to salute Babagida for having the courage and humility to own up like a man; that
everything that happened during the June 12 crisis took place under him as the head of state
and the president who was also the Commander-in-Chief of the Armed Forces of the Federal
Republic of Nigeria. I salute him for acknowledging that his government which actually
organised unarguably the freest, fairest and most credible elections in the electoral history
of Nigeria when it introduced option A4 from electoral books that were hithenlrto unknown
to Nigeria or to the world. But unfortunately, regrettably like he now admits, he again turned
around to annul the same elections in a way that was most bizarre, curious and unnatural.
To me, that he has come out to open up to doing something wrong and egregious to a
bleeding nation should be appreciated. I believe that Nigerians should forgive him because
to err is human and to forgive is divine ( Eph 4:32 ). I personally have now forgiven him
because I was also a victim of the June12 crisis. It threw up all manners of challenges to me
as a person, where in my very youthful age; in my thirties, I found myself marching on the
streets of Lagos every day- from Ikeja bus stop roundabout, to Ikorodu road; up to Tejuosho
market; from there to Ojuelegba, Surulere; to Mushin; to Shomolu and Igando, Alimosho.
Everyday, we were on the streets, protesting the mindless annulment. Some of us were killed
in process; some were lucky enough to escape abroad on self exile. But some of us- very few
indeed- refused to flee our dear country; we stayed back. We stared at the military eyeball to
eyeball. We challenge authority and spoke truth to power. We challenged impunity and
repression. I suffered several detentions across different detention centres. I virtually could
not find means of livelihood for my youthful family because I was profiled, my phones bugged
and no briefs were coming in. But I personally forgive him because it takes tons of guts to
make public confession of having erred and atone for same as he has now done.
It is confession that leads to penance and penance leads to restitution and then forgiveness.
If Babagida were to die today, I believe that he will see the face of God because he has prayed
God to forgive him; and he has prayed Nigerians to forgive him. Beyond that historic and
epochal mistake of the annulment of the June 12 election which constitutes his original sin,
let me place it on record that Babagida is one of the greatest presidents that Nigeria ever had
in terms of his ingenuity, rulership mantra; ideas for national resurgimento; ideas that
contributed greatly to nation-building. These were aside the IMF-induced loans and pills
which he introduced and which we again valiantly fought against successfully.
Babagida it was who gave birth to the Federal Capital Territory and laid the solid foundation for virtually everything you see there today. His government was peopled by intellectuals and
not by half illiterates and quacks. He recognized and used intellects. He was luminous and he built bridges of understanding, friendship and brotherhood across Nigeria. Nigerians,
please, accept IBB’s confession and forgive him his sin of annuling the June 12,1993
elections. Let the wounds heal; let the heart melt; and let the spirit of national triumphalism
prevail.
Festivals world over are the most popular forms of celebrations in human existence. Whether as religious, culture, sports, film, arts and other traditional practices, festivals are pivotal events that could involve millions of people in the case of the religion related across the globe annually or periodically. They are events that bring people together and are characterized with merriments, ceremonies, and a lot of other forms of fun and bonding.
Nigeria as a multi ethnic and diverse society with over 250 ethnic groups is enriched with various forms of festivals observed annually with those of religions most prominent with the celebrations by Muslims and Christians. Similarly, the traditional worshippers retain their own forms of festivals all depending on the tribes and the culture involved. Several among the religious and cultural festivals in Nigeria include Christmas the celebration of the birthday of Jesus Christ, the Easter that heralds lent and the resurrection of Jesus after death while Islam has Eid-el Kabir and Eid El-fitri which is breaking of Ramadan fasting. At the level of culture and tradition there other festivals that comes to mind that includes Argungu fishing festival in Kebbi state, the new yam festival predominantly among the Ibo speaking tribes, Durbar festival, Calabar Carnival, Osun festival, Ojude Oba festival, Igue festival among the Benin people of Edo state, Oro festival, Osun festival, Sango festival, Egungun festival all among the Yoruba people, New Yam festival, Eyo festival popular among the people of Lagos Island in Lagos state and so on.
Durbar Festival
The word Durbar is traced to Persian and is connected with the ceremony marking the installation of Queen Victoria as the Express of Colonial India in 1877 while the word have been pronounced and propounded as “darbar” with dar meaning door and bar meaning entry or audience in Hindi-Urdu. In Nigeria, Durbar is a treasured cultural horse riding and display festival majorly among the Hausa people of the northern Nigeria to mark the Islamic holidays of Eid-el- Fitri [end of Ramadan} and Eid-el-Adha [the feast of the lamb]. The over 400 years old practice is said to have been introduced by Sarki Muhammadu Rumfa of Kano in the late 14th century as military parade and display when horses were used in battles to defend and protect the Emirate and also the opportunity to pay homage and demonstrate loyalty to the emir. It is also part of demonstration to showcase the readiness of the palace troops for battles and to also celebrate important political events. Available information has it that the first major Durbar in the country took place on the 1st of January, 1900 as part of the celebration to mark the transition of the Royal Niger Company to an imperial Protectorate.
Also known as horse ride festival it is worthy of note that horses and to some extent camels played prominent roles in the growth and developments of the today prominent Nigeria cities like Kano, Katsina, Zaria, Sokoto and Bida. In the 14th century before the sojourn of Christopher Columbus, aside being used during conquest and in battlefields under the command of the Madawaki who leads cavalry of horsemen with their horses loaded with various weapons, horses were used mostly for commercial activities particularly the trans Sahara trade expansion with items like salt, gold and farm produces.
Ceremonies
The activities and ceremonies involves “Hawan sallah” in Hausa language {meaning Mount of Eid} which in essence connotes the mounting of horse during the Eid or sallah celebration. The ceremonies begin with prayers at Eid grounds followed with parade of the Emir and his entourage on horses followed with drummers and trumpeters with the movement ending at the Emir’s palace. The parade includes hundreds of beautifully decorated horses with nobles in their best clothes followed by musicians and magicians all in a long procession in distinctive turbans {Rawani} clearly indicating their nobility and social status through streets to pay homage to the Emir. Other special attractions particularly in Kano Durbar which is acclaimed to possess the biggest parade of colouful horses in the world, include the display by the “hyena man” who carries out street performance with trained animals like hyenas and baboons which create a lot of excitements and entertainment for the hundreds of crowd in attendance.
The procession of the strictly male event showcases participants dressed in flamboyant turbans and robes with modes indicating their royal linage. Kano Durbar for example is four day event that commences with Hawan sallah on the day of Eid followed by the day 2 and most popular for its entertainment and glamour Hawan Daushe for the special visitation of the Emir and his colourful entourage to his mother in her domain. The display of various entertainers including magicians, drummers, dancers, stunt men and masquerades attract and witness the attendance and spectators across the globe. The other two days are for Hawan Nassarawa and finally Hawan Doriya which are both continuous aspects for merriment during the festival.
The Emir’s return from his mother’s visitation on the day 2 {Hawan Daushe} is followed by The Jahi that sees the him and his entourage ride through various important historical quarters and families before returning to the palace. On arrival the Emir in a military manner takes position to receive salutes and traditional greetings from the cavalry of riders along with the various district heads, their families and entourage in order of hierarchy. This is followed by the demonstration of loyalty and gallantry by all the riders and spectators present. After the homage and performances, [The Jahi] the palace guards take positions and fire several gunshots to signal the closure and end of the day and most important aspect of the four day festival.
Durbar festival has become annual festival celebrated across cities Northern Muslim dominated cities of Nigeria like Kano, Katsina, Sokoto, Zaria and Bida and was extended to Ilorin in Kwara state during Eid el-fitri and Eid El-Adha. Generally speaking, the Durbar festival is not just the most population cultural heritage of the Hausa people of the northern Nigeria and major parts of Niger republic but it is festival that unite and bring the people together to celebrate their unique historical and cultural heritage.
Durbar festival recently has witnessed more activities like car racing and other fun fairs that attract sons and daughters of Hausa decent, visitors and tourist annually to places like Kano, Katsina and Zaria. The glamour, popularity and attractions of Durbar particularly the Kano Durbar festival over the years, led to the recognition of the festival as one of the Intangible Cultural Heritage of Humanity by the UNESCO in in December 17, 2024. This laudable and significant achievement in the nation’s cultural heritage exemplified the extent to which the festival has become popular to the people and the role it places towards unifying the people through their rich cultural heritage. During the presentation of the UNESCO certificate, by the Permanent Delegation of Nigeria to UNESCO to the Minister of Art, Culture, Tourism and Creative Economy Barr. Hannatu Musawa, opined that the great achievement does “not only celebrates the beauty and unity of the festival but also creates opportunities for the preservation and promotion of cultural heritage. The country’s representative at the UNESCO in addition stated that “Having the Kano Durbar on the UNESCO list is a huge milestone for Nigeria” while the Minister in her view remarked that “the recognitions bring both international prestige and tangible benefits to the local economy”.
In comparison, while Ujude Oba yet another similar festival of the Ijebu people of Ogun state in Western Nigeria, entails the participation of both male and female across various age groups as part of the big sallah [Eid-edha] celebration of the Muslim faithful. While both festivals identify or are associated with royalty, palace events and horse riding, durbar is strictly a male show and more of an horse riding festival while the practice is just an aspect of horse riding is just an aspect of Ojude Oba festival.
It is hope that the recent drive by the present administration leverages on the recent recognition of Durbar by the UNESCO to create more awareness through wider media coverage with a view of boosting general interest and tourist attractions which shall cascade or stimulate growth of the sector and also serve as source revenue to the governments across all levels.
Abdulkareem A. Ikharo.
Curator [NCMM].
Abuja.
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