Opinion
As torrents of trophies pour for Isa Kutepa
By Tunde Olusunle
Not too many people who had the kind of experience which Abdulrasaq Isa Kutepa had in 2011, were able to reinvent themselves and spring back on their feet, thereafter. A successful banker, high-flying oil magnate, serial entrepreneur and noteworthy philanthropist, Kutepa thought to avail his home state of Kogi some of the experiences he had garnered on his pluri-faceted routes in life. Soundbites by those who speak about Kogi State profile the geo-polity as a pristine goldmine awaiting exploration.
The monstrous Dangote Obajana Cement Project in Lokoja local government area, (LGA), on the Lokoja-Kabba road has been in operation for over a decade for instance. It is, however, just a tip of the iceberg of the infinite potentials and possibilities in the state. An additional cement enterprise has berthed in Iluhagba in Ijumu LGA of Kogi State, floated by Mangal Industries. Crude oil has been struck at the *Oda River- 1 well* in Ibaji LGA of the state, which, since 2022, qualified Kogi State for listing as an oil producing state. It is the first such state in the northern section of Nigeria.
Beyond its endowments in solid minerals and petroleum, Kogi State is blessed with swathes and stretches of fertile lands across the state capable of sustaining a plethora of crop species. The state is home to scenic touristic sites and iconic monuments. Lokoja the capital of Kogi State for instance, is the confluence of Nigeria’s two largest rivers, the Niger and the Benue. The conjoining of both rivers is a sight to behold from atop *Mount Patti* in the Kogi State capital. Colonial era Governor-General of Nigeria, Frederick Lugard, superintended over Nigeria from the flatlands and highlands of Lokoja.
This was before the amalgamation of the northern and southern components of contemporary Nigeria into what many have described as a forced matrimony, in 1914. Lugard’s erstwhile workspace, today hosts the seat of administration in Lokoja. Added to all of these is the super-abundance of highly, multi-dimensionally educated, skilled and certified human capital from Kogi State. They are in such an overflow of numbers that most have opted for addresses elsewhere, within and outside Nigeria. I have always bragged for example, that with almost a dozen most deserving Senior Advocates of Nigeria, (SAN) from the Okun sphere in Kogi State, some whole states elsewhere and geopolitical zones may not be as endowed.
Kutepa had with him a diligently articulated masterplan to assist Kogi State in leveraging this bouquet of endowments, capabilities and competencies for its upward socioeconomic ascent. The document was safely in his pouch before he stepped into the political fray in the run-up to the primary of the off-cycle gubernatorial election of 2011. He pitched his tent in his bid for the governorship ticket with the Peoples’ Democratic Party, (PDP), the party to beat those days. The primary election which was to produce a successor to the incumbent governor, Ibrahim Idris at the time, attracted some of Kogi’s best and brightest, including Kutepa.
Apart from his credentials as a bona-fide homeboy, Kutepa had in previous times, selflessly dispensed to his constituents in parts of the state, flickers of his own “corporate social responsibility,” in his private capacity. While some politicians flaunted platoons of urchins they had recruited as deviants and thugs, Kutepa had already made a huge statement about the projected educational slant of his agenda, if he scaled the primary. He had built, equipped and donated classroom blocks, laboratories and similar facilities in parts of the state to schools, freewill, to underscore his specific preference for education as key to the future.
The Kogi State PDP governorship primary was held twice that year. It was fiscally, physically, even emotionally draining for the contestants and their supporters alike. Whereas some of the aspirants who participated in the earlier primary held in January 2011 withdrew from the September 2011 sequel, Kutepa ably participated in both. He diligently acquitted himself as the proverbial macho man in Yoruba lore who dared to sleep bare-chested in the open in the freezing temperatures of numbing harmattan. This underscored his deep-seated grit and ruggedness. He emerged in a photo-finish second position on both occasions, a most commendable showing for a self-propelled aspirant with neither a godfather or state backing in any form. He was pitched against the “anointed” candidate of the incumbent governor, Ibrahim Idris. Idris confessed to those who took him up on the subject that he was doomed to produce his kinsman as successor or risk being ostracised by his kinsmen, maybe neutralised. That is the variety of politics played in our clime.
Kutepa wasted no time brooding over the outcome of his attempt at the Kogi governorship. Not for him the lounging around the corridors of State House, Aso Villa, Abuja prospecting appeasement with a “candy bar,” in the name of some nebulous compensatory political appointment. He dusted his boots, made an about turn and headed for his primordial habitat in the skyscraping boardrooms of Victoria Island and Ikoyi, both highbrow districts in Lagos, at the very heart of the nation’s economy. Back in 1998, he had co-founded Waltersmith Petroman Oil Limited, an indigenous upstream oil and gas company, dedicated to the exploration and production of oil and gas resources. The company operates the *Ibigwe* field in “Oil Mining Lease 16,” Imo State, which was acquired through a competitive bid in 2004.
Waltersmith Petroman successfully began commercial exports from Ibigwe field in 2008, growing peak production to 7000 barrels per day, (bpd). The company’s 5000bpd modular refinery was commissioned by former President Muhammadu Buhari in 2020 and contributes almost 300 million litres of refined products annually. With the additional award of the *Assa* marginal field to Waltersmith in 2021, the modular refinery is being expanded to have a refining capacity of 40,000bpd. Waltersmith is also diversifying into power generation and has procured a 300 megawatts power generation license. In collaboration with the United Nations Industrial Development Organisation, (UNIDO), Kutepa’s organisation is developing an industrial and innovation park. Such has been the fairytale of the ascendancy of Kutepa’s vision, over one decade after the Kogi political experience.
The development of Kogi State also remains very dear to his heart as demonstrated by his unfailing generosity over time. Despite not clinching the governor ticket in 2011, Kutepa remained very supportive of the administration of Idris Wada, the veteran aviator who eventually got the ticket. For his carriage and comportment through the motions culminating in Wada’s emergence, Kutepa was assigned the prerogative of nominating a running mate to Wada. He never dithered before forwarding the details of Yomi Awoniyi, son of the historic personage, Sunday Bolorunduro Awoniyi, elder statesman and retired “super permanent secretary” of post-independence Nigeria. Kutepa has a relationship dating back to the late 1970s and early 1980s with the younger Awoniyi who read architecture, while he, Kutepa, studied sociology at the Ahmadu Bello University, (ABU), Zaria. Yomi Awoniyi indeed served as director-general of Kutepa’s campaign, ahead of the primary.
His *Isa Kutepa Foundation* has worked over the years with the United Nations Children and Educational Fund, (UNICEF) in the provision of potable water in rural communities across the state, taking up part responsibility of what is ordinarily the schedule of the government. He is also keen to endow a professorial chair in geology at the Federal University Lokoja, (FUL), devolving from his subsisting endeavours as a big player in the petroleum sector. Kutepa said this much when he received the management of the institution led by its Vice Chancellor, Professor Yemi Akinwumi, in his Lagos office, last year. Kutepa also committed to build structures at the permanent site of the medical school of the university, to accelerate the evolution of the new faculty.
Honours have kept pouring in recent months for the cultivated, urbane, personable Kutepa, ever generous with his smile and lather-laced laughter. He has for example been officially recognised for his enormous contributions to the socioeconomic life of the nation. Former President Buhari was sufficiently gracious to adorn him with the prized national honour of *Officer of the Order of the Federal Republic,* (OFR), before Buhari’s own disengagement last May. This was spontaneously followed by his investiture with the revered Nupe title of *Jikada Raya Kasar Nupe* by the *Etsu Nupe,* Dr Yahaya Abubakar, CFR, September 16, 2023, at a colourful ceremony in Bida, the heartland of the Nupe nation. Back home in Lokoja, his longstanding honour as *Majindadi* remains evergreen in communal consciousness. Kutepa equally has a long string of professional affiliations with home-based and foreign bodies.
The career transmutation of Abdulrasaq Isa Kutepa over the decades is the stuff of motivational modules. He will be 63 next February and earned an honours degree in sociology from ABU in 1982. He equally attended the Lee Kuan Yew School of Policy at the National University of Singapore. He was at the Citibank Global Training School, New York, in his tireless cycle of self-redevelopment. He cut his professional dentition at the former “Bank of Credit and Commerce International,” (BCCI), which later became “African International Bank,” (AIB), post-National Youth Service Corps, (NYSC), in 1984. He equally had stints at the erstwhile “Chartered Bank Nigeria Ltd,” now Stanbic/IBTC, and “Safetrust Savings and Loans Ltd.” He transited from the banking hall to the boardroom in 1998. Kutepa has served variously on the boards of publicly owned and private concerns over the years, and continues to make himself available for service in the public good.
A pan-Nigerian to the core, Kutepa grew up in the sociocultural melting pot of Lokoja where diverse tongues and different traditions converge. He is married to Kate Isa from Nigeria’s South East who shares her husband’s entrepreneurial DNA. Mrs Isa’s specialty is in scientific products and equipment, and the union is blessed with two charming children: Amina Ezinneka and Zaq Chidiebere. In a society still dominated in parts by mundane and parochial considerations like ethnicity and religion even in the 21st century, not many people from Kutepa’s parts will accede to their children bearing names considered “alien” to their geo-religious cleavages. Not for Kutepa, a conscientious patriot who thinks humanity and Nigeria first and foremost, before other thoughts.
Tunde Olusunle, PhD, poet, journalist, scholar and author is a Fellow of the Association of Nigerian Authors, (FANA)
By Hamza Lamisi
No doubt that one of the expected big game Changers of the 10th National Assembly, particularly the Senate, is the emergence of a vocal voice who ran one of the country’s most persecuted election campaigns in Nigeria’s history. From the feminine gender in a male dominated political ecosystem to being transracial in a highly conservative District; a Christian in Muslim-saturated bargain table of stakeholders, from being single to inter-tribally married in a natively and culturally republic Ebira Land. Not only to contest in a struggling opposition party but to face the most ruthless Chief Security Officer of her State, from her District.
The odds were obviously too many but Senator Natasha Akpoti-Uduaghan upturned the guess – defeating the threatening ruling party and emerging the first female Senator Kogi State ever produced. She defined the turning point of Kogi Central’s representation in Nigeria’s bicameral Parliament. Unlike her colleagues from Kogi State who rode on the backing of the number one citizen of the State, Senator Natasha’s road to the red Chambers was never paved, it was a tough and rough journey of determination, persistence, unwavering dedication and commitment to a dream held in trust for the people.
She walked through the storms and she is shaped by the lessons – to remain bold, assertive, unbroken, unbeaten and unbowed by any circumstance, because only by struggle and perseverance freedom comes. Not unaware of the systemic dialogue, lobby and collaboration but Senator Natasha would not do so at the expense or in exchange of the People’s trust and mandate for which she swore oath to protect.
Stepping into the Senate as a survivor of election and litigation battles, and looking back to the unwavering support and uncommon trust of Kogi people and Nigerians by extension, notwithstanding already some months behind her fellow law makers, Senator Natasha was prepared to have the end justify the means. Barely 16 months from the very day of her swearing-in till date, Senator Natasha’s contributions and impact in the 10th Senate have left many wonder if she was a first time Senator or one elected from the minority opposition. Most popular and best performing member of the current National Assembly.
Just within one year in office, Senator Natasha Akpoti-Uduaghan lit 30 kilometers of road networks across Kogi Central with over 2,000 solar powered streetlights. Over 1,300 women and youth were trained and empowered by the law maker. Senator Natasha has supported the tuition fee of over 353 vulnerable indigenous students at tertiary institutions nationwide. She has faciliated federal employment opportunities for various graduates and facilitate capacity building trainings and empowerment for many others.
She brought a reliable supply of portable water to Kogi Central communities with 12 water reticulation projects with each being a massive 50,000-liter solar-powered motorized water system, which serves 300 locations and provides, 1,800 fetching taps.
To draw legislation closer to the grassroot, Senator Natasha engaged 100 constituency aides both men and women across the 57 wards in Kogi Central. She has distributed 12 trucks of grains, 10, 000 wrappers for women, 20,000 notebooks, 5,000 school bags and reconstructed and remodeled Abdul Aziz Attah Memorial College Okene (AAAMCO), Okene to smart school.
Within one year in office, Senator Natasha has attracted employments in both federal agencies and private organizations to over 30 graduates from her constituency.
Ihima community has been without police station for the past 7 years, Senator Natasha embarked on total reconstruction of Ihima Police Station which was commissioned by the Inspector-General of Police, Kayode Egbetokun.
Senator Natasha distributed 4 trucks of fertilizers totalling 2,400 bags of NPK and Urea fertilizers to Kogi Central farmers. Free Business CAC registration of 2,500 SMEs. She has empowered Kogi Central students from 12 selected tertiary institutions across Nigeria with multipurpose business cart and start up fund.
Commissioned six constituency offices in the five LGAs to make government closer to the people. Senator Natasha has sponsored two motions and two bills including the bill for the establishment of Nigeria Gold Reserve, the bill for the establishment of Ihima Federal Medical Centre, motion to investigate alleged corruption and inefficiency in Ajaokuta Company Ltd and National Iron Ore Mining Company, NIOMCO amongst other.
Senator Natasha has provided 5,000 digital learning devices to both public primary and secondary schools in Kogi Central.
For her magical achievements in office and accelerated development and impact her constituency has witnessed, Senator Natasha has received and even turned down several prestigious awards. She emerged Senator of the year 2024 which is her first year in office as Senator.
Achieving these feats in less than 16 months as a first time Senator and one from the minority party and from Kogi Central, one may wonder what could be the Achilles’ Heels of Senator Natasha Akpoti-Uduaghan in the 10th Senate and why the persecution by supposed colleagues in the Chambers. Is there a question of loyalty to individual rather than institution? Is it her performance record or her dedication to the business of legislation rather than playing the cheap political cards around the leadership of the Senate? Is it her idea of universal development of Nigeria rather than regional? After all, every Senator is of the Federal Republic Nigeria and should think and act so.
We may ask further; is anyone being threatened by her uncommon pace? Is there a question of envy or jealousy among her colleagues? Do they expect Senator Natasha to be one step behind, considering the enormity of the task on her shoulders as Senator from an already underrepresented District in the past? Is there a fear that Senator Natasha may reveal to Nigerians what is due to them from their representatives across boards? We may have more to ask than provide answers.
Meanwhile, Senator Natasha is a more than equal to the task of addressing the challenges that come with standing out in an uncommon manner. She is not one to be taught the difference between ‘diplomacy and cold slavery’ or ‘breach of rules and violation of right’. Nobody can silence her or box her to a corner of the Senate. Beyond her voice and impact over the years as an ordinary citizen, the people have been her greatest strength and she can only get more strengthed by any attempt to silence her.
Nigerians know how rare it is to have a NATASHA among the current crop of leaders and they are obviously making sure she is protected against bully, intimidation or harassment in the Senate. The dream is of the people, by the people and for the people, and so the mandate too.
By Professor Mike Ozekhome, SAN, CON, OFR, LL.D.
I have carefully read and listened to former Nigerian military president, General Ibrahim
Badamosi Babagida’s public remorse and regrets over the atrocious annulment of the June
12,1993 presidential elections. He did this 32 whopping years later. I want to very quickly say
that it takes a man with strong guts and balls and a man who has become repentant, born
again and has seen the face of God to publicly recant his earlier wrongful deeds and offer
public apology to the entire nation. This was no doubt meant to heal gapinng wounds and
balm wounded and bruised hearts.
The polls, the best, most transparent and credible elections, ever held in Nigeria till date,
were meant to end decades of military d The annulment threw Nigeria into turmoil and
widespread unreast, protests, maimings and killings. This forced Babagida to “step aside”;
the enthronenent of the Enest Shonekan’s Interim Government; and the arrest and detention
of Chief Moshood Abiola, the presumed winner who later died in Aso Villa in questionable
and suspicious circumstances. Of course, General Sani Abacha who was his second in
command later sacked Shonekan in a bloodless coup. For years, IBB prevaricated on the
annulment, claiming he did it in the best national interest. But on Thursday the 21st of
February, 2025,Babangida during the presentation of his memoirs, “A journey In Service”,
pointedly regretted in the public: “I regret June 12. I accept full responsibility for the
decisions taken and June 12 happened under my watch. Mistakes, missteps happened
in quick succession. That accident of history is most regrettable. The nation is entitled
to expect my expression of regret “. And wait for it:: he acknowledged for the first time that
Abiola won the elections fair and square, trouncing his major opponent, Alhaji Bashir Tofa.
I want to salute Babagida for having the courage and humility to own up like a man; that
everything that happened during the June 12 crisis took place under him as the head of state
and the president who was also the Commander-in-Chief of the Armed Forces of the Federal
Republic of Nigeria. I salute him for acknowledging that his government which actually
organised unarguably the freest, fairest and most credible elections in the electoral history
of Nigeria when it introduced option A4 from electoral books that were hithenlrto unknown
to Nigeria or to the world. But unfortunately, regrettably like he now admits, he again turned
around to annul the same elections in a way that was most bizarre, curious and unnatural.
To me, that he has come out to open up to doing something wrong and egregious to a
bleeding nation should be appreciated. I believe that Nigerians should forgive him because
to err is human and to forgive is divine ( Eph 4:32 ). I personally have now forgiven him
because I was also a victim of the June12 crisis. It threw up all manners of challenges to me
as a person, where in my very youthful age; in my thirties, I found myself marching on the
streets of Lagos every day- from Ikeja bus stop roundabout, to Ikorodu road; up to Tejuosho
market; from there to Ojuelegba, Surulere; to Mushin; to Shomolu and Igando, Alimosho.
Everyday, we were on the streets, protesting the mindless annulment. Some of us were killed
in process; some were lucky enough to escape abroad on self exile. But some of us- very few
indeed- refused to flee our dear country; we stayed back. We stared at the military eyeball to
eyeball. We challenge authority and spoke truth to power. We challenged impunity and
repression. I suffered several detentions across different detention centres. I virtually could
not find means of livelihood for my youthful family because I was profiled, my phones bugged
and no briefs were coming in. But I personally forgive him because it takes tons of guts to
make public confession of having erred and atone for same as he has now done.
It is confession that leads to penance and penance leads to restitution and then forgiveness.
If Babagida were to die today, I believe that he will see the face of God because he has prayed
God to forgive him; and he has prayed Nigerians to forgive him. Beyond that historic and
epochal mistake of the annulment of the June 12 election which constitutes his original sin,
let me place it on record that Babagida is one of the greatest presidents that Nigeria ever had
in terms of his ingenuity, rulership mantra; ideas for national resurgimento; ideas that
contributed greatly to nation-building. These were aside the IMF-induced loans and pills
which he introduced and which we again valiantly fought against successfully.
Babagida it was who gave birth to the Federal Capital Territory and laid the solid foundation for virtually everything you see there today. His government was peopled by intellectuals and
not by half illiterates and quacks. He recognized and used intellects. He was luminous and he built bridges of understanding, friendship and brotherhood across Nigeria. Nigerians,
please, accept IBB’s confession and forgive him his sin of annuling the June 12,1993
elections. Let the wounds heal; let the heart melt; and let the spirit of national triumphalism
prevail.
Festivals world over are the most popular forms of celebrations in human existence. Whether as religious, culture, sports, film, arts and other traditional practices, festivals are pivotal events that could involve millions of people in the case of the religion related across the globe annually or periodically. They are events that bring people together and are characterized with merriments, ceremonies, and a lot of other forms of fun and bonding.
Nigeria as a multi ethnic and diverse society with over 250 ethnic groups is enriched with various forms of festivals observed annually with those of religions most prominent with the celebrations by Muslims and Christians. Similarly, the traditional worshippers retain their own forms of festivals all depending on the tribes and the culture involved. Several among the religious and cultural festivals in Nigeria include Christmas the celebration of the birthday of Jesus Christ, the Easter that heralds lent and the resurrection of Jesus after death while Islam has Eid-el Kabir and Eid El-fitri which is breaking of Ramadan fasting. At the level of culture and tradition there other festivals that comes to mind that includes Argungu fishing festival in Kebbi state, the new yam festival predominantly among the Ibo speaking tribes, Durbar festival, Calabar Carnival, Osun festival, Ojude Oba festival, Igue festival among the Benin people of Edo state, Oro festival, Osun festival, Sango festival, Egungun festival all among the Yoruba people, New Yam festival, Eyo festival popular among the people of Lagos Island in Lagos state and so on.
Durbar Festival
The word Durbar is traced to Persian and is connected with the ceremony marking the installation of Queen Victoria as the Express of Colonial India in 1877 while the word have been pronounced and propounded as “darbar” with dar meaning door and bar meaning entry or audience in Hindi-Urdu. In Nigeria, Durbar is a treasured cultural horse riding and display festival majorly among the Hausa people of the northern Nigeria to mark the Islamic holidays of Eid-el- Fitri [end of Ramadan} and Eid-el-Adha [the feast of the lamb]. The over 400 years old practice is said to have been introduced by Sarki Muhammadu Rumfa of Kano in the late 14th century as military parade and display when horses were used in battles to defend and protect the Emirate and also the opportunity to pay homage and demonstrate loyalty to the emir. It is also part of demonstration to showcase the readiness of the palace troops for battles and to also celebrate important political events. Available information has it that the first major Durbar in the country took place on the 1st of January, 1900 as part of the celebration to mark the transition of the Royal Niger Company to an imperial Protectorate.
Also known as horse ride festival it is worthy of note that horses and to some extent camels played prominent roles in the growth and developments of the today prominent Nigeria cities like Kano, Katsina, Zaria, Sokoto and Bida. In the 14th century before the sojourn of Christopher Columbus, aside being used during conquest and in battlefields under the command of the Madawaki who leads cavalry of horsemen with their horses loaded with various weapons, horses were used mostly for commercial activities particularly the trans Sahara trade expansion with items like salt, gold and farm produces.
Ceremonies
The activities and ceremonies involves “Hawan sallah” in Hausa language {meaning Mount of Eid} which in essence connotes the mounting of horse during the Eid or sallah celebration. The ceremonies begin with prayers at Eid grounds followed with parade of the Emir and his entourage on horses followed with drummers and trumpeters with the movement ending at the Emir’s palace. The parade includes hundreds of beautifully decorated horses with nobles in their best clothes followed by musicians and magicians all in a long procession in distinctive turbans {Rawani} clearly indicating their nobility and social status through streets to pay homage to the Emir. Other special attractions particularly in Kano Durbar which is acclaimed to possess the biggest parade of colouful horses in the world, include the display by the “hyena man” who carries out street performance with trained animals like hyenas and baboons which create a lot of excitements and entertainment for the hundreds of crowd in attendance.
The procession of the strictly male event showcases participants dressed in flamboyant turbans and robes with modes indicating their royal linage. Kano Durbar for example is four day event that commences with Hawan sallah on the day of Eid followed by the day 2 and most popular for its entertainment and glamour Hawan Daushe for the special visitation of the Emir and his colourful entourage to his mother in her domain. The display of various entertainers including magicians, drummers, dancers, stunt men and masquerades attract and witness the attendance and spectators across the globe. The other two days are for Hawan Nassarawa and finally Hawan Doriya which are both continuous aspects for merriment during the festival.
The Emir’s return from his mother’s visitation on the day 2 {Hawan Daushe} is followed by The Jahi that sees the him and his entourage ride through various important historical quarters and families before returning to the palace. On arrival the Emir in a military manner takes position to receive salutes and traditional greetings from the cavalry of riders along with the various district heads, their families and entourage in order of hierarchy. This is followed by the demonstration of loyalty and gallantry by all the riders and spectators present. After the homage and performances, [The Jahi] the palace guards take positions and fire several gunshots to signal the closure and end of the day and most important aspect of the four day festival.
Durbar festival has become annual festival celebrated across cities Northern Muslim dominated cities of Nigeria like Kano, Katsina, Sokoto, Zaria and Bida and was extended to Ilorin in Kwara state during Eid el-fitri and Eid El-Adha. Generally speaking, the Durbar festival is not just the most population cultural heritage of the Hausa people of the northern Nigeria and major parts of Niger republic but it is festival that unite and bring the people together to celebrate their unique historical and cultural heritage.
Durbar festival recently has witnessed more activities like car racing and other fun fairs that attract sons and daughters of Hausa decent, visitors and tourist annually to places like Kano, Katsina and Zaria. The glamour, popularity and attractions of Durbar particularly the Kano Durbar festival over the years, led to the recognition of the festival as one of the Intangible Cultural Heritage of Humanity by the UNESCO in in December 17, 2024. This laudable and significant achievement in the nation’s cultural heritage exemplified the extent to which the festival has become popular to the people and the role it places towards unifying the people through their rich cultural heritage. During the presentation of the UNESCO certificate, by the Permanent Delegation of Nigeria to UNESCO to the Minister of Art, Culture, Tourism and Creative Economy Barr. Hannatu Musawa, opined that the great achievement does “not only celebrates the beauty and unity of the festival but also creates opportunities for the preservation and promotion of cultural heritage. The country’s representative at the UNESCO in addition stated that “Having the Kano Durbar on the UNESCO list is a huge milestone for Nigeria” while the Minister in her view remarked that “the recognitions bring both international prestige and tangible benefits to the local economy”.
In comparison, while Ujude Oba yet another similar festival of the Ijebu people of Ogun state in Western Nigeria, entails the participation of both male and female across various age groups as part of the big sallah [Eid-edha] celebration of the Muslim faithful. While both festivals identify or are associated with royalty, palace events and horse riding, durbar is strictly a male show and more of an horse riding festival while the practice is just an aspect of horse riding is just an aspect of Ojude Oba festival.
It is hope that the recent drive by the present administration leverages on the recent recognition of Durbar by the UNESCO to create more awareness through wider media coverage with a view of boosting general interest and tourist attractions which shall cascade or stimulate growth of the sector and also serve as source revenue to the governments across all levels.
Abdulkareem A. Ikharo.
Curator [NCMM].
Abuja.
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