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Is IGP Egbetokun a Pretender to the Throne?

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Kayode Egbetokun

By Prof Mike Ozekhome, SAN, CON, OFR, FCIArb, LL.D

INTRODUCTION

Is Inspector-General of Police (IGP) Kayode Egbetokun legally recognised as such under our extant laws, or is he but a pretender to the throne (office of the IGP)? I shall attempt in this writeup to answer this question. This is because there has been a raging controversy over the continued stay in office of Inspector General of Police (IGP), Kayode Egbetokun, despite the fact that he had in September, 2024, attained the mandatory retirement age of 60 years as stipulated by the Nigerian Civil Service Rules.

This unusual occurrence in the annals of the Civil Service in Nigeria has sparked widespread ruckus and debate over conflicting provisions in the Police Act (as amended) regarding retirement age and tenure duration of a public servant in Nigeria, particularly the office of the Inspector General of Police, as provided for in the Civil Service Rules. 

For instance, while the extant Police Act (as amended) and Rule 020810 of the Federal Government Public Service Rules stipulates in section 18(8) that police officers are to retire at 60 years or after 35 years of service (whichever is earlier in time), a new section which was inserted by the law makers in the amended Police Act guarantees a four-year term for the IGP, irrespective of the earlier provisions of the Police Act and Civil Service Rules.

THE CONTROVERSY

Section 18(8) of the old Act provides that every police officer shall, on recruitment or appointment, serve in the Nigeria Police Force for a period of 35 years or until he attains the age of 60 years, whichever is earlier. The new amended section 18(8)(a) provides that notwithstanding the provisions of section 18(8) of the section, any person appointed to the office of Inspector General of Police shall remain in office until the end of the term stipulated in the letter of appointment in line with the provisions of Section 7(6) of the Act

From the provisions of the old Police Act, it was expected that IGP Egbetokun, who was born on September 4, 1964, and had reached the age of 60 by September 4, 2024, would under Section 18(8), have proceeded on to retirement.

However, section 7(6) provides for a definite four-year tenure for the IGP, creating a legal ambiguity between the general retirement provisions and the specific tenure of the IGP. It was to address this inconsistency that the National Assembly passed the Police Act (Amendment) Bill 2024. 

THE NEW AMENDMENT TO THE POLICE ACT

The executive bill passed by both the green and red chambers on the same day paved way for a new section 18(8)(A) of the Police Act to enforce the existing section 7(6) of the Act. This amendment clarifies that the IGP is entitled to a four-year tenure, regardless of the general retirement age or years of service limitations. The Police Council and president Bola Ahmed Tinubu gave their imprimatur.

It is based on this that IGP Egbetokun is today legally permitted to continue serving in the capacity of the Head of the Nigeria Police Force until 2027, when he would be completing his four-year term as contained in his appointment letter signed by President Bola Ahmed Tinubu who superintends over the Nigeria Police Force under sections 214- 215 of the Constitution of the Federal Republic of Nigeria 1999 (as amended).

THE RAGING DEBATE

As was expected, the extension of IGP Egbetokun’s tenure by the NASS by the passage of the executive bill to that effect has elicited mixed reactions from Nigerian. While some hailed the extension, others expressed concerns that extending the IGP’s tenure beyond the traditional retirement age could lead to stagnation within the Police Force and potentially impact internal security dynamics. They further argued that regular leadership changes are essential for maintaining an effective security architecture.

To the latter however, the NPF has clarified that the approval of the IGP’s four-year tenure is not an extension but a proper application of the extant law governing the office of the IGP and therefore aligns with the provisions of the amended Police Act.

HOW ACTIVIST OMOYELE SOWORE STIRRED THE HORNET’S NEST

Although there were initial underground discontent within the Force over Egbetokun’s extension, it was Omoyele Sowore, a vocal human rights activist and former presidential candidate of the African Action congress (AAC), who successfully stirred the hornet’s nest and initiated intense public debate when he challenged the legality of IGP Egbetokun’s extended tenure by calling him “Illegal IGP”.

Sowore contended that Egbetokun’s continued service beyond the mandatory retirement age of 60 after completing his 35 years in service was unlawful. He therefore labeled Egbetokun as an “illegal IGP” in public statements and social media posts. This dispute has led to legal actions, with Sowore currently facing charges for, amongst others, allegedly using his social media platform to refer to Egbetokun as an “illegal IGP”.

THE POLICE REPLIES

In response, the Nigeria Police Force refuted Sowore’s claims, asserting that IGP Egbetokun’s appointment and tenure are legally sound. In a press release issued by the Force Spokesperson, ACP Muyiwa Adejobi, he cited the Police Act, 2020 (as amended in 2024), which stipulates a four-year term for the IGP, regardless of age or years of service. The police emphasised that Egbetokun’s appointment was duly ratified by the Police Council and confirmed by the Presidency, validating his tenure from October 31, 2023, to October 31, 2027.

AG FAGBEMI, SAN WEIGHS IN

The Attorney General of the Federation and Minister of Justice, Prince Lateef Fagbemi (SAN), also joined the fray on the legality of Egbetokun’s continued stay in office, referencing the amended Police Act, which allows the IGP to serve a full four-year term irrespective of the retirement age.

In his clarification, he said: “The continuous stay in office of the Inspector General of Police, Kayode Egbetokun, is legal and lawful. The appointment of Egbetokun which took effect from 31st day of October, 2023 would have come to an end on his attainment of 60 years of age on 4th day of September, 2024.

“However, before his retirement age, the Police Act was amended to allow the occupant of the office to remain and complete the original four-year term granted under Section 7 (6) of the Act, notwithstanding the fact that he has attained the age of 60 years. This has therefore, statutorily extended the tenure of office of Egbetokun to and including 31st day of October, 2027, in order to complete the four-year tenure granted to him”, Fagbemi argued. 

DR.WAHAB SHITTU’S POSITION

Cerebral doctor of laws, Wahab Shittu, SAN, did, with admirable erudition, a seminal analysis of the laws and issues involved in the IGP’s tenure – the Constitution, the Police Act (as amended) and the Federal Government Public Service Rules. He came to the irresistible conclusion that it is the 2024 amended Police Act that governs the IGP’s tenure. I totally share his opinion. There is nothing, howsoever and whatsoever, in the Police Act (as amended) that derogates from the provisions of sections 214, 215 and 216 of the 1999 Constitution. They are mutually exclusive. 

DR TONYE CLINTON JAJA’S THESIS

Of course the clarification by the AGF instead of dousing the tension only served to throw up more opposition and questions. Among those who countered the AGF’s position is Dr. Tonye Clinton Jaja, who in an open letter to the AGF challenged the legality of the tenure extension. 

According to him, the extension which was based on the amended Police Act 2024, is unconstitutional because the IGP’s office is a creation of the 1999 Nigerian Constitution, and any changes to its tenure must be made through a constitutional amendment rather than an ordinary Act of the National Assembly.

In his four point arguments, he first posited that the IGP’s office is governed by the Constitution and not the Police Act. According to him, sections 214, 215, and 216 of the 1999 Nigerian Constitution (as altered) establish the office of the IGP and govern appointments, tenure, and control of the Nigeria Police Force. Therefore, he argued, any alteration to the IGP’s tenure must come only through a formal constitutional amendment; not an amendment to the Police Act.

He quoted section 215(1) of the 1999 Constitution which states that “There shall be – (a) an Inspector-General of Police who, subject to section 216(2) of this Constitution shall be appointed by the President on the advice of the Nigeria Police Council from among serving members of the Nigeria Police Force.”

Thus, he said since the Police Act is subordinate to the Constitution, any provision in the 2024 amendment that contradicts the Constitution is null and void under Section 1(3) of the 1999 Constitution, which states: “If any other law is inconsistent with the provisions of this Constitution, this Constitution shall prevail, and that other law shall, to the extent of the inconsistency, be void.”

In his second argument, he posited that the retirement age for the IGP cannot be extended without amending the constitution. Dr. Jaja referenced the Fifth Alteration Act No. 37 of June 8, 2023, where the Constitution was amended to adjust the retirement age for judicial officers. He therefore argued that since the IGP’s office is also created by the Constitution, the same legal process—constitutional amendment—must be followed to change the retirement age or tenure of the IGP.

Thirdly, he highlighted the Public Service Rules 2021 (as amended), under which the compulsory retirement age for public servants, including police officers, is 60 years or 35 years of pensionable service, whichever comes first. Dr Tonye noted that since the Police Act, 2020, classified police officers as public servants, the IGP is therefore bound by the same retirement rules.

Tonye went further to support his claim with case law, citing Olaniyan v. University of Lagos (1985) 2 NWLR (Pt. 9) 599 and Shitta-Bey v. Federal Public Service Commission (1981) 1 SC 40, where the courts affirmed that public service appointments derive authority from the Constitution and cannot be arbitrarily altered by ordinary legislation.

Finally, he referenced the Supreme Court’s Position on Constitutional Supremacy in Attorney-General of Bendel State v. Attorney-General of the Federation (1982) NCLR 1, which reaffirmed that any law inconsistent with the Constitution is invalid. By this principle, he said the provision in the Police (Amendment) Act, 2024, extending the IGP’s tenure beyond 60 years is unconstitutional.

While charging the AGF to reconsider his stance, Dr Tonye said if they insist on defending the Police Act’s tenure extension, then ALDRAP will file a lawsuit at the National Industrial Court of Nigeria to seek a judicial ruling on the matter. This is just as he reiterated that without a constitutional amendment, the IGP must retire upon reaching 60 years of age, in accordance with the Constitution and established public service rules.

HOW THE POLICE SERVICE COMMISSION ‘S INTERVENTION ESCALATED THE DEBATE

Instead of dousing the tension generated by the thorny issue, the approval by the Police Service Commission (PSC) for the immediate retirement of senior police officers who are either over 60 years old or have completed 35 years of service, has only served to draw public ire against the IGP, who they alleged was removing likely successors. 

In a statement by Ikechukwu Ani, head of Press and Public Relations of PSC, the decision to retire those senior officers was made during the PSC’s first extraordinary meeting on Friday 31st January, 2025.

MY TAKE; MY POSITION

I have carefully and deliberately put forward various views and arguments (proponents and opponents) to open up the issues involved which are both constitutional and statutory. As attractive and brilliant as the opponents’ views are, I humbly beg to differ. For the avoidance of doubt, IGP Egbetokun’s continuous stay in office is legal and is in line with the provisions of the Constitution and the Police Act as amended in 2024, which allows the occupant of the office (Egbetokun) to enjoy a term of four years certain effective from the date of his appointment as IGP, in this case, 31st day of October, 2023. This advisory is necessary for the kind guidance of the general public and stakeholders. Meanwhile, I believe it would have been much better and contextual if the AGF had put forward this sole ground of the amendment to the Police Act as being enough justification for an extension to the tenure of Kayode Egbetokun as IGP, without more.

 It is true that IGP Egbetokun has crossed the retirement age of 60 years stipulated for all civil servants including those in police and the military. This is going by the existing judgement of Justice Fatun Riman of the Federal High Court in Awka, Anambra State, delivered in May, 2023, which sacked the previous IGP, Usman Akali-Baba, from office after President Muhammadu Buhari had extended his tenure after the officer reached the statutory retirement age of 60 years. Riman held then that IGP Usman’s continued stay in office was “unlawful and unconstitutional”, insisting that the IGP was an “illegal” occupant of the office of IGP. According to the ruling in the judgment, among others, the court held that only an officer within the listed rank, with four years in service, can be appointed as IG of Police, not one with less than four years to serve. I had weighed in then, arguing that his tenure having expired, he could no longer continue to stay in office. 

Accordingly, Sowore and others may well be correct in their interpretation to infer that the current IGP is “illegal”. The IGP, Kayode Egbetokun, had just 1 year and 1 month left in service when Tinubu appointed him as IGP. This makes the appointment, it appears on the face of it, contrary to the provisions of the Police Act, 2020, as it apparently violated the existing legal position espoused by the FHC, Awka. The legality or otherwise of Egbetokun as IGP is however now governed by a new template vista opened up specifically by the NASS’ amendment that occurred in 2024 to change the entire texture and scenario of the IGP’s tenure. True enough, the “lex lata” of a law (the law as it is) is quite different from the “lex ferenda” of that law (the law that should be). One is real; the other theoretical. The former (lex lata) is the new amendment to the Police Act which can only be upturned by a competent court of law (lex ferenda). See NFP & ORS V. POLICE SERVICE COMMISSION & ANOR (2023) LPELR-60782(SC). The apex court in this case held that alterations of laws can only be done by the legislature, specifically the NASS, or a competent court of law according to the provisions of the Constitution. This is precisely what the NASS did with the 2024 amendment to the Police Act.

My take on this debate therefore is that the Police Act, 2020 (as amended in 2024) is the only extant law governing Egbetokun’s appointment and tenure of office. It remains so until it is successfully challenged and a judicial interpretation upturns it. The entire Act or its provisions including amendments as enacted by the NASS remain constitutional, legal and valid for all time until pronounced otherwise by the courts.

I have read with calmness and deep research the argument that an extension of IGP’s tenure can only be done through the Constitution. No. Rather, any fault inherent in the Police Act (as amended), if there be any, can only be set aside by a competent court of law. It is therefore not correct to argue that any alteration to the IGP’s tenure can only be made through an amendment of the 1999 Constitution vide section 9 thereof. The Cases of OLANIYAN V. UNIVERSITY OF LAGOS (SUPRA); SHITTA-BEY V. FEDERAL PUBLIC SERVICE COMMISSION (SUPRA); and AG OF BENDEL V. AG OF FEDERATION (SUPRA) cited by some of the proponents are all inapplicable. The facts, circumstances, events and issues leading to them are radically different from the present Egbetokun case. As held by the Supreme Court in OLADIRAN V STATE (2023) LPELR-60006 (SC), “each case is only an authority for what it decides, and nothing more”. Nowhere in the entire sections 214, 215 and 216 of the 1999 Constitution is the tenureship of the IGP provided or discussed. 

While section 214 deals with the “Establishment of Nigeria Police Force”; section 215 merely deals with the “Appointment of the IGP and Control of the Nigeria Police Force”; and section 216 deals with the “Delegation of Power to the Inspector-General of Police”. There is nowhere the issue of the IGP’s tenure is mentioned. There is nothing whatsoever the amended Police Act that contradicts or conflicts with the provisions of the Constitution directly or indirectly such as to invoke section 1(3) which states that “If any other law is inconsistent with the provisions of this Constitution, this Constitution shall prevail, and that other law shall to the extent of the inconsistency be void.” We must therefore have to resort to the Police Act (as amended) and the Federal Government Public Service Rules for direction.

THE AMENDMENT TO THE POLICE ACT ADMITS OF NO AMBIGUITY

Section 7(6) of the Police Act (as amended) is as clear as a whistle or crystal, that: “the person appointed to the office of the Inspector-General of Police shall hold office for four years”. This alteration was no doubt a legislative intervention by the NASS to bury previous doubts and controversies regarding the exact nature of the IGP’s tenure; ambiguity that led to judicial intervention in the Shitta-Bey v. Federal Public Service Commission case. 

It must be emphasized that section 7(6) of the amended Police Act is a section that derives from a Specialized Act that specifically governs the IGP’s tenure. It therefore takes precedence over Rule 020810 of the Federal Government Public Service Rules which provides that “the compulsory retirement age for all grades in the service shall be 60 years or 35 years of pensionable service whichever is earlier”. A golden rule of statutory interpretation states that when there is a conflict between two statutes, one general and the other specific, the specific statute prevails over the general one (“lex specialis derogat legi generali”).

THERE IS NO CONFLICT WHATSOEVER BETWEEN THE AMENDED POLICE ACT AND THE 1999 CONSTITUTION

The argument that the Fifth Alteration Act No. 37 of June 8, 2023, altered the Constitution to adjust the retirement age for judicial officers is actually in favour of and not the IGP, for if the legislature had so intended to include the IGP, it would have done so specifically. The principle of “expressio unius est exclusio alterius” (Latin for the expression of one thing excludes the other) applies here. See AG LAGOS STATE v. AG FEDERATION & ORS (2014) LPELR-22701 (SC); EHUWA v. ONDO STATE INDEPENDENT ELECTORAL COMMISSION & ORS (2006) LPELR-1056(SC) and MATARI & ORS v. DANGALADIMA & ANOR (1993) LPELR-25714(SC).

Thus, while Nigerians and others are free to voice their concerns on the alleged illegality or otherwise of the continued stay in office of IGP Kayode Egbetokun, such claims must however be brought before the judiciary for adjudication if the intention is indeed to ensure due process and curb executive recklessness. Until such needful is done, Egbetokun remains and will continue to remain in and enjoy the office of IGP till a judicial interpretation of the conundrum is available to set it aside. As regards the title of this piece, “Is IGP Egbetokun a pretender to the throne?”, my firm answer is that he is not. He is legally, constitutionally and properly occupying the position of the Inspector-General of Police of the Nigeria Police Force. 

CONCLUSION

WHAT IGP EGBETOKUN MUST NOW DO

Having argued that the 1999 Constitution and the Police Act as amended support the IGP’s continued stay in office, I would however advise the IGP to immediately drop the charges against Sowore which are largely predicated on section 24 of the Cybercrimes (Prohibition, Prevention, etc) Act, 2015. This is because Sowore merely exercised his right to “freedom of expression, including freedom to hold opinions and to receive and impart ideas and information without interference”. This is espoused in section 39(1) of the 1999 Constitution, notwithstanding the restrictions placed on the section by section 45(1) to the effect that “nothing in sections 37, 38, 39, 40 and 41 of this Constitution shall invalidate any law that is reasonably justifiable in a democratic society ….in the interest of defence, public safety, public order, public morality and public health “. I believe, based on my piece of advice anon, it will now amount to sheer wasteful venture and sheer academic exercise to explore whether or not Sowore ‘s criticism of the IGP as “Illegal IGP” falls within any of these circumscribing strictures placed on section 39(1). Withdrawing and discontinuing the charges against Sowore will undoubtedly douse the present needless ruckus, brouhaha and tension generated by this issue. Pursuing the criminal charges will add no value to the system nor to constitutional democracy that we practise. I have always believed we should build strong institutions and not strong men. I am firmed up in this my candid piece of advice by the famous quote of an author that remains anonymous: “If you are right, there is no need to get angry. And if you are wrong, you have no right to be angry”. Either way, there is no need for IGP Egbetokun to be angry or continue the charges against Sowore. My humble submission. 

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Opinion

DURBAR FESTIVAL: Ageless Heritage of Glamorous Display of Loyalty and Valour

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Festivals world over are the most popular forms of celebrations in human existence. Whether as religious, culture, sports, film, arts and other traditional practices, festivals are pivotal events that could involve millions of people in the case of the religion related across the globe annually or periodically. They are events that bring people together and are characterized with merriments, ceremonies, and a lot of other forms of fun and bonding.

Nigeria as a multi ethnic and diverse society with over 250 ethnic groups is enriched with various forms of festivals observed annually with those of religions most prominent with the celebrations by Muslims and Christians. Similarly, the traditional worshippers retain their own forms of festivals all depending on the tribes and the culture involved. Several among the religious and cultural festivals in Nigeria include Christmas the celebration of the birthday of Jesus Christ, the Easter that heralds lent and the resurrection of Jesus after death while Islam has Eid-el Kabir and Eid El-fitri which is breaking of Ramadan fasting. At the level of culture and tradition there other festivals that comes to mind that includes Argungu fishing festival in Kebbi state, the new yam festival predominantly among the Ibo speaking tribes, Durbar festival, Calabar Carnival, Osun festival, Ojude Oba festival, Igue festival among the Benin people of Edo state, Oro festival, Osun festival, Sango festival, Egungun festival all among the Yoruba people, New Yam festival, Eyo festival popular among the people of Lagos Island in Lagos state and so on.

Durbar Festival
The word Durbar is traced to Persian and is connected with the ceremony marking the installation of Queen Victoria as the Express of Colonial India in 1877 while the word have been pronounced and propounded as “darbar” with dar meaning door and bar meaning entry or audience in Hindi-Urdu. In Nigeria, Durbar is a treasured cultural horse riding and display festival majorly among the Hausa people of the northern Nigeria to mark the Islamic holidays of Eid-el- Fitri [end of Ramadan} and Eid-el-Adha [the feast of the lamb]. The over 400 years old practice is said to have been introduced by Sarki Muhammadu Rumfa of Kano in the late 14th century as military parade and display when horses were used in battles to defend and protect the Emirate and also the opportunity to pay homage and demonstrate loyalty to the emir. It is also part of demonstration to showcase the readiness of the palace troops for battles and to also celebrate important political events. Available information has it that the first major Durbar in the country took place on the 1st of January, 1900 as part of the celebration to mark the transition of the Royal Niger Company to an imperial Protectorate.

Also known as horse ride festival it is worthy of note that horses and to some extent camels played prominent roles in the growth and developments of the today prominent Nigeria cities like Kano, Katsina, Zaria, Sokoto and Bida. In the 14th century before the sojourn of Christopher Columbus, aside being used during conquest and in battlefields under the command of the Madawaki who leads cavalry of horsemen with their horses loaded with various weapons, horses were used mostly for commercial activities particularly the trans Sahara trade expansion with items like salt, gold and farm produces.

Ceremonies

The activities and ceremonies involves “Hawan sallah” in Hausa language {meaning Mount of Eid} which in essence connotes the mounting of horse during the Eid or sallah celebration. The ceremonies begin with prayers at Eid grounds followed with parade of the Emir and his entourage on horses followed with drummers and trumpeters with the movement ending at the Emir’s palace. The parade includes hundreds of beautifully decorated horses with nobles in their best clothes followed by musicians and magicians all in a long procession in distinctive turbans {Rawani} clearly indicating their nobility and social status through streets to pay homage to the Emir. Other special attractions particularly in Kano Durbar which is acclaimed to possess the biggest parade of colouful horses in the world, include the display by the “hyena man” who carries out street performance with trained animals like hyenas and baboons which create a lot of excitements and entertainment for the hundreds of crowd in attendance.

The procession of the strictly male event showcases participants dressed in flamboyant turbans and robes with modes indicating their royal linage. Kano Durbar for example is four day event that commences with Hawan sallah on the day of Eid followed by the day 2 and most popular for its entertainment and glamour Hawan Daushe for the special visitation of the Emir and his colourful entourage to his mother in her domain. The display of various entertainers including magicians, drummers, dancers, stunt men and masquerades attract and witness the attendance and spectators across the globe. The other two days are for Hawan Nassarawa and finally Hawan Doriya which are both continuous aspects for merriment during the festival.
The Emir’s return from his mother’s visitation on the day 2 {Hawan Daushe} is followed by The Jahi that sees the him and his entourage ride through various important historical quarters and families before returning to the palace. On arrival the Emir in a military manner takes position to receive salutes and traditional greetings from the cavalry of riders along with the various district heads, their families and entourage in order of hierarchy. This is followed by the demonstration of loyalty and gallantry by all the riders and spectators present. After the homage and performances, [The Jahi] the palace guards take positions and fire several gunshots to signal the closure and end of the day and most important aspect of the four day festival.

Durbar festival has become annual festival celebrated across cities Northern Muslim dominated cities of Nigeria like Kano, Katsina, Sokoto, Zaria and Bida and was extended to Ilorin in Kwara state during Eid el-fitri and Eid El-Adha. Generally speaking, the Durbar festival is not just the most population cultural heritage of the Hausa people of the northern Nigeria and major parts of Niger republic but it is festival that unite and bring the people together to celebrate their unique historical and cultural heritage.

Durbar festival recently has witnessed more activities like car racing and other fun fairs that attract sons and daughters of Hausa decent, visitors and tourist annually to places like Kano, Katsina and Zaria. The glamour, popularity and attractions of Durbar particularly the Kano Durbar festival over the years, led to the recognition of the festival as one of the Intangible Cultural Heritage of Humanity by the UNESCO in in December 17, 2024. This laudable and significant achievement in the nation’s cultural heritage exemplified the extent to which the festival has become popular to the people and the role it places towards unifying the people through their rich cultural heritage. During the presentation of the UNESCO certificate, by the Permanent Delegation of Nigeria to UNESCO to the Minister of Art, Culture, Tourism and Creative Economy Barr. Hannatu Musawa, opined that the great achievement does “not only celebrates the beauty and unity of the festival but also creates opportunities for the preservation and promotion of cultural heritage. The country’s representative at the UNESCO in addition stated that “Having the Kano Durbar on the UNESCO list is a huge milestone for Nigeria” while the Minister in her view remarked that “the recognitions bring both international prestige and tangible benefits to the local economy”.

In comparison, while Ujude Oba yet another similar festival of the Ijebu people of Ogun state in Western Nigeria, entails the participation of both male and female across various age groups as part of the big sallah [Eid-edha] celebration of the Muslim faithful. While both festivals identify or are associated with royalty, palace events and horse riding, durbar is strictly a male show and more of an horse riding festival while the practice is just an aspect of horse riding is just an aspect of Ojude Oba festival.

It is hope that the recent drive by the present administration leverages on the recent recognition of Durbar by the UNESCO to create more awareness through wider media coverage with a view of boosting general interest and tourist attractions which shall cascade or stimulate growth of the sector and also serve as source revenue to the governments across all levels.

Abdulkareem A. Ikharo.
Curator [NCMM].
Abuja.

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Opinion

Dr. Emmanuel N. Musa: Philanthropist Transforming Lives in Adamawa

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Emmanuel N. Musa

By Wilberforce Edward

As Nigeria continues to grapple with various socio-economic challenges, the selfless contributions of individuals like Dr. Emmanuel N Musa serve as a beacon of hope. A renowned philanthropist, Dr. Musa has been making waves with his tireless efforts to empower communities, particularly in Adamawa State.

Dr. Musa’s philanthropic journey is a testament to his commitment to giving back to society. Through his foundation, Emnamu Foundation, he has been providing scholarships, job opportunities, and infrastructure development to communities in need. His impact is felt not only in Hong Local Government Area but also across Adamawa State, the North East region, and beyond.

One of Dr. Musa’s most notable achievements is his unwavering support for education. He has awarded numerous scholarships to deserving students, enabling them to pursue their academic dreams. Additionally, he has provided job opportunities for youth and the aged, helping to reduce unemployment and poverty in the region.

Dr. Musa’s philanthropy extends beyond education and economic empowerment. He has also been instrumental in promoting peace and stability in communities affected by insurgency. His foundation has worked tirelessly to provide relief materials, shelter, and medical care to displaced persons.

Despite his remarkable achievements, Dr. Musa remains humble and dedicated to his philanthropic work. His commitment to giving back to society is genuine and not driven by political ambitions. As he continues to make a positive impact on the lives of many, Dr. Musa’s legacy as a renowned philanthropist is cemented.

As the 2027 governorship election in Adamawa State approaches, there are whispers that Dr. Musa may be considering a run for office. While this remains speculative, one thing is certain – Dr. Musa’s dedication to public service and philanthropy has earned him a reputation as a leader who truly cares about the welfare of his people.

As we celebrate Dr. Emmanuel N Musa’s remarkable philanthropic efforts, we are reminded that there are still good people in the world who are committed to making a positive difference. His selfless contributions serve as an inspiration to us all, and we can only hope that his legacy will continue to inspire future generations.

Wilberforce Edward is a public affairs commentator. He writes from Abuja-FCT.

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Opinion

All roads lead to Wukari as David Sabo Kente walks Tall @ 60

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David Sabo Kente

By Ben Adaji

On the 3rd of March 2025, Chief (Dr.) David Sabo Kente will be celebrating his 60th Birthday, otherwise referred to as Diamond Jubilee in Wukari, his country home and native Local Government in Taraba State.

Turning 60 is indeed a significant milestone, a time to celebrate the wisdom, experience, and achievements of a lifetime. It’s a momentous occasion that deserves a big celebration to be marked with heartfelt words and warm wishes.

Whether from family members, friends, colleagues as well as political and business associates, or from captains of industry, Chief Kente is worth the time.

Chief (Dr.) David Sabo Kente, popularly known as DSK, ( born 3rd March 1965) is a Nigerian businessman, politician and philanthropist who is the founder and CEO of “DSK Group International Ltd” and an NGO “DSK Foundation”.

No doubt Kente, an accomplished businessman and renowned politician will be celebrated for his integrity, brilliance, expertise, charisma and outstanding commitment to philanthropic gesture and kindness to humanity.

Indeed, Chief (Dr.) David Sabo Kente is a rare gem. An averagely tall, light, always sounding ebullient, happy and captivating businessman, he is also an APC Chieftain that is endowed with exceptional leadership traits and resilient for positive transformation.

It is indeed a statement of fact that Kente is an unrepentant apostle of revolutionary change in the nation’s political circle.

As a respected leader, Kente has made significant impact through his DSK Foundation, which has provided scholarships to hundreds of students, donations to orphanages, and supported the less privileged in society.

His philanthropic work has earned him several awards, including the “Ambassador of Peace and Societal Development” and “Icon of Humanitarian Services” by the Taraba State Students Union

Recently, he was conferred with honourary doctorate degree by the Kwararafa University Wukari during the university’s second and combined convocation ceremony at the main campus in Wukari, Taraba state. It was a momentous occasion that celebrated the achievements of Kente and his immense contributions to the society.

He was the candidate of SDP in the 2015 Taraba State Gubernatorial election before he joined the All Progressives Congress in 2016. DSK aspired for the number one seat of Taraba State under APC in 2023. He once served as the National Assembly’s Director of Finance and a former member of the North-east Development Commission (NEDC) where he was the chairman Board of Trustees of the its Education Endowment Fund.

Chief (Dr.) David Sabo Kente, a philanthropist and politician pa excellence and his amiable Wife, Esther are expected to host over five thousand well-wishers, made up of family members, friends, colleagues, business and political associates from all over the country and beyond at Wukari.

The five routes of Ibi, Takum, Zaki-Biam, Kente and Jalingo, leading to Wukari town would be receiving unprecedented visitors from 1st, 2nd and 3rd March for the three days event.

Hon. Shuaibu Ataka, Chairman of the Central planning committee said all arrangements have been completed for the three days event.

On his attainment of Diamond age, the legendary businessman and political Icon can only count his blessings and give praise and glory to God, the Exalted, for His kindness. He has shown him mercy for equipping him with the intellect to fulfill his dreams and for endowing him with the strength and desire to serve humanity, the best he can.

Chief (Dr.) David Sabo Kente is happily married to Esther and the union is blessed with Six Children.

HAPPY BIRTHDAY CHIEF

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