By Ehichioya Ezomon

What’s become of the three-count charge of “abuse of office, assault, and threat to life” instituted by the Nigeria Police against a House of Representatives member, Alex Ikwechegh, for dehumanising an e-hailing Bolt driver, Stephen Abuwatseya, on October 27, 2024, in Abuja? 
On October 28, the Police interrogated Ikwechegh, and on October 30, they announced his prosecution, with a post on X by the Force Police Public Relations Officer, Muyiwa Adejobi, stating, in all caps: “RULE OF LAW: POLICE PROSECUTES HON ALEXANDER IKWEGH FOR ASSAULT.”
At his docking, Ikwechegh pleaded not guilty to the charges, and after an oral application moved by his counsel, the presiding Chief Magistrate Abubakar Umar Sai’id granted him bail for N500,000, and in-like sum by two sureties, who must reside in the court’s jurisdiction, and show evidence of payment for utilities, and adjourned the trial to November 8.
But in the intervening period, several twists were introduced into the matter. On October 29, Ikwechegh apologised for his misguided physical abuse of Abuwatseya. On November 7, Abuwatseya apologised to Ikwechegh for provoking him prior to the assault. And on November 8, Abuwatseya’s lawyers withdrew their pro bono service following his apology to Ikwechegh.
Abuwatseya’s travail began on October 27 in Abuja when he delivered a package to Ikwechegh’s house, and asked the lawmaker to come to the gate to receive it. One thing led to another, and Ikwechegh hit Abuwatseya three times, threatened to make him “disappear anywhere in Nigeria,” and dared him to report the incident to the authorities, including the Inspector General of Police (IGP).
To worsen matters for Abuwatseya, the police orderly attached to Ikwechegh bundled him to the Maitama police station, and accused him of going to Ikwechegh’s house to attack him. But a video posted by Abuwatseya on social media told a different story, and the IGP’s office moved the case apace therefrom.
Stunned Nigerians were quick to condemn the not-so-strange but abhorrent behaviour of a high-up against a lowly individual, with a near-unanimous call – even from his constituents, political party, the National Assembly (NASS), and a coalition of civil society organisations (CSOs) – for Ikwechegh’s head.
It’s one of the fastest pursuits of justice by the State, and on behalf of an alleged victim. While the Police woke up from their lethargy and took immediate steps to prosecute Ikwechegh, the Kuje Chief Magistrates’ Court, Abuja, didn’t delay to dock the lawmaker.
Besides, lawyers from Deji Adeyanju and Partners, Abuja, offered Abuwatseya a pro bono (free) service on October 28 – a day after the incident – when a “visibly distressed” Abuwatseya approached it, seeking legal action, and “after verifying his claims, the firm took steps to defend his rights on a pro bono basis, leading to the arraignment of the accused.”
But on November 8, the story got curiouser as Abuwatseya, in a video recording, admitted he’s to blame for the incident, saying he wanted to “apologise” for provoking Ikwechegh to rough-handle him.
In the video release on November 7, Abuwatseya said: “Good day, Nigerians. My name is Stephen Abuwatseya. I had a misunderstanding with Rt. Hon. Alex Mascot Ikwechegh a few days ago. I actually want to apologise to him for whatever I must have said or done to provoke him to that level of anger.
“I want to tell Nigerians that it’s not time for us to start dividing ourselves based on religion, tribe, or region. We should actually come together, see how we can unite this nation, and move it forward.
“Please, Nigerians, let’s forgive and forget, as it’s even contained in our Lord’s Prayer, that ‘Lord, please forgive us, as we forgive those who trespass against us.’ For there is no justice without forgiveness. Thank you very much.
“I want to use this medium to thank my family members, my parents, my brothers, my uncles and everybody that stood by me. I want to thank all of you. I love you all. Thank you. God bless you.”
What a disappointment, disservice, desertion of and disrespect to the public, who condemned Ikwechegh’s behaviour and called for action against him, the Police, who expeditiously arraigned him for prosecution, and the lawyers, who represented Abuwatseya pro bono! 
If Abuwatseya were to allow the assault case to run full course, it’d be a “locus classicus (a classic case or example). Hence the November 8 headline by the online publication, Theconclaveng, aptly captured Abuwatseya’s peace overture as, “Anti-climax as Bolt driver apologises to Abuja lawmaker, Ikwechegh.”
In pleading for the understanding of Nigerians to “forgive and forget,” Abuwatseya suddenly remembered the biblical injunction: “And forgive us our debts, as we also have forgiven our debtors” (Matthew 5:22 and 6:12-15, Mark 11:25-26, and Ephesians 4:31-32). 
But Abuwatseya forgot to also recall the injunction in Matthew 5:38-40, which counsels that: 38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well.”
If Abuwatseya had weighed the admonition of “turning the other cheek,” he wouldn’t have sought justice for his assault in an “Eye for eye” by consulting the law firm of Deji Adeyanju and Partners, and allowing the Police to arraign, and the court to dock Ikwechegh. He would simply have licked his wounds and forgot the incident ever occurred!
Abuwatseya took all Nigerians, the institution of the Police and the legal profession for granted, and threw them under the bus, as his plea for forgiveness doesn’t appear genuinely-introspective. Has some water passed under the bridge, with Abuwatseya pressured or “paid” to recant, which he’s kept away from the public, the Police, and his legal team?
Ironically in this drama, Ikwechegh’s unfussily presented himself for arraignment, granted bail on non-self-recognisance, showed contrition for his misbehaviour, and made a pledge for community service initiatives to promote respect, empathy, and understanding.
Ikwechegh’s statement to that effect on October 29 reads: “A video has surfaced, showing me engaging in unacceptable behaviour towards an Uber driver who came to deliver a waybill for me. I am deeply sorry for my actions and acknowledge that they were unacceptable and unbecoming of a public official.
“As a public servant, I recognize the trust placed in me by my constituents and the Nigerian people. My behaviour fell short of the standards expected of me, and for that, I am truly sorry. I understand that my actions have caused harm and embarrassment to the driver, my constituents, and the nation at large.
“I want to assure the public that I am fully cooperating with the Nigerian Police investigation into this matter. I support their efforts to ensure that justice is served and that those responsible are held accountable. I also appreciate the swift condemnation of my actions by my party and the Nigerian Police, demonstrating our collective commitment to upholding the law and protecting the rights of all citizens.
“I am taking immediate steps to address the underlying issues that led to this incident. I am seeking professional counselling to ensure that such behaviour never happens again. I urge all Nigerians to join me in promoting a culture of respect, tolerance, and understanding. We must work together to build a society where everyone is treated with dignity and respect.”
The latter path Ikwechegh’s trod belies the attitude of most politicians and people of high stations in life in Nigeria, who throw around their power and influence, and ride roughshod on hapless Nigerians, like Abuwatseya.
Nonetheless, two painful reminders have emerged in this episode: Abuwatseya casting the incident as a “misunderstanding” that needed no third-party intervention; and his treatment of the lawyers, who offered him pro bono service on humanitarian grounds. 
While many may shrug their shoulder and say, “What’s our business if Abuwatseya wants the case closed,” his lawyers’ response touches on his apparent breaking of the attorney-client relationship, which rubs off on their integrity and the legal profession they wanted to uphold by withdrawing their free service to Abuwatseya.
“We wish to formally announce the withdrawal of our legal representation in the case involving the alleged assault of Mr. Stephen Abuwatseya,” a statement by Zainab Ortega, on behalf of the law firm, said of their withdrawal from the case.
“After careful consideration, we have made the decision to withdraw our legal representation in order to protect our professional integrity and maintain the highest ethical standard in the legal profession,” the statement added, even as the law firm wished Abuwatseya well, and reaffirmed its commitment to defending the rights of the oppressed and marginalised individuals in society.
Abuwatseya’s about face reflects a somber lesson for Nigerians, whose quick expression of sympathy for assumed victims verges on a mob’s mentality. Were obviously enraged Nigerians to have access to Ikwechegh at the scene of the “misunderstanding” with Abuwatseya, or soon after, they would’ve given him “jungle justice” before asking – if at all – to know what happened between the duo. By then, it might be too late!
Yet, the public, the Police and human rights lawyers shouldn’t be deterred and discouraged by the turnabout in the instant case. They’d continue to defend ordinary citizens against the predatory menace of the powerful and the mighty across Nigeria’s landscape.

Mr Ezomon, Journalist, writes from Lagos, Nigeria. Can be reached on X, Threads, Facebook, Instagram and WhatsApp via @EhichioyaEzomon. Tel: 0803-307-8357

The leadership of the Yoruba Council Worldwide (Igbimo Apapo Yoruba Lagbaye); the apex umbrella body for all Yoruba indigenous people globally is highly concerned about the recent devastating effects of the Northern quests and aggressive desperation for power ahead of 2027 or through any other irrational means before the ripe of time.

We are seriously concerned to witness all manners of unprecedented barrage of fireworks of incendiary rhetoric issued from different Northern elites as emanated from Prof Ango Abdullahi of the Northern Elders Forum seeking to call for an end of Nigeria based on the 100 years expiration of 1914 treaty after 10 years which lapsed in 2014.

To Alhaji Rabiu Musa Kwankanso’s crudity, unverified lies and tale of discords against the South: “Lagos colonising the North”, was his biased statements!

Hence, we must expressly express our dismay and disappointed on such insensitive rhetoric and by that laconically detest such an unflattering statement from chieftain of the New Nigeria Peoples Party (NNPP), Senator Rabiu Musa Kwankwaso, for intentionally misinforming and misleading Nigerians about President Tinubu’s Tax Reform Bills before the National Assembly.

Sadly enough, Alhaji Kwankwaso’s comments while addressing students of Skyline University during their convocation in Kano recently, demonstrated either a lack of understanding of the tax reforms or a deliberate attempt to politicize President Tinubu’s positive visionary and Renewed Hope initiative.

It is evident that Senator Kwankwaso is still grappling with the fallout from his abysmal performance in the 2023 presidential elections. This lingering disappointment seems to have influenced his repeated reliance on divisive rhetoric and unfounded accusations against the administration of President Tinubu.

While the 19 Northern States Emirs and Governors provokingly demanded their Senators and Reps to reject, end and fight the present Administration of President Bola Ahmed Tinubu’s tax reforms bill to a halt, in which one of the arrowheads: Senator Ali Ndume said the “TAX REFORM Bill is Dead on Arrival.”

Rather than engaging in constructive national dialogue or offering meaningful contributions to national development, Kwankwaso, Ali Ndume and other co-travellers appears to have chosen a path aimed at inciting division between the North and the South, and casting aspersions on initiatives being painstakingly designed to benefit all Nigerians.

Such actions are not only unhelpful but also risk undermining the unity and progress of the country at a critical time when inclusive leadership and national cohesion are paramount to stability, progress and prosperity of our dear nation.

President Bola Ahmed Tinubu’s tax reforms are a necessary steps toward addressing the economic challenges facing the country and ensuring equitable development for all Nigerians, including those in the north especially the President’s initiative to tackle the disproportionate distribution of revenues from the Value Added Tax to all 36 states of the Federation and the FCT.

In strongest term we are not oblivion of the ongoing despicable threats bothering on excessive interference and high powered conspiracies to disrupt and hijack power from the South with the systemic and surreptitious renewed onslaught recruitment of the former President Olusegun Obasanjo as one of centrifugal forces being radically committed through his offensive and disparaging statements being deliberately orchid in running the current Administration down by all means possible.

Moreso, as reflective of his self styled selfish act and hatred for Constituted authority, his megalomaniac inclination and inordinate ambitions against President Bola Ahmed Tinubu led government, especially having lost power through his proxy kid Peter Obi via the ballot in 2023 Presidential election.

We hereby warn former President Olusegun Obasanjo to refrain from making statements that is capable of undermining Nigeria’s unity, peace and progress.

While we reiterate and assert our absolute confidence, that the country is functioning effectively under President Bola Tinubu led Federal Government, though with some surmountable challenges, still as they postulated, peace is what matters and not a all manner of provocative statements within the polity, because there will be light at the end of the tunnel, God’s willing.

To set the record straight, hence, it is necessary to respond and react appropriately to Chief Obasanjo’s recent keynote address at the Chinua Achebe Leadership Forum at Yale University in Connecticut, USA.

Wherein in his address, Baba Obasanjo criticised Nigeria’s leadership, describing the country as being a failed state of “state capture” and urging Nigerians to prioritise credible leadership for the Independent National Electoral Commission (INEC) to ensure electoral integrity.

Regrettably, former President Olusegun Obasanjo’s language of the war on peace time is a disaster and unpatriotic move in calling for anarchy, which is quite an anathema to the status of an elder statesman in his referential eldership.

The vituperation of Chief Olusegun Obasanjo’s lecture or better defined as tantrums Talk show, as the Chief harbinger of our worsening state of hunger and hardship was full of energy to condemn the current Administration with utter hatred of his avowed “do or die” mentality that has been infamously reputed to be offensive disappointing and disgusting as the only salvo that can be fired from a despotic and totalitarian personality only found to be hypocritically and deceitfully projected himself as a true democrat.

It was in record how he levelled the land of Odi with deadly precision and mortality even without any Justice till date, he removed Dariye and Fayose through illegitimate means of declaration of state of emergency all because he lacked the receptive mind for criticism and tolerance.

Now we must reiterate and state emphatically in admonishing the Northern elites to think twice on their incendiary staments and spiral bombardment of attacks through sponsored protests, media adverts or careless statements as well as the links such as: the #EndBadGovernance which started by some Northern youths, that was latter aggravated further and taken over by the #DayofRage led by thier proxies.

Unfortunately, this furtive and clandestine motivated underwater currents are largely engendered and orchestrated towards a obvious suspected Northern quest and desperation for power by all means ahead of 2027 Presidential elections.

How do we rate a situation wherein throughout the 8 years tenure of the former President Muhammadu Buhari, the entire Northern elites do not consider ending Nigeria treaty of 1914 only to wake up at the 99th hour of a Southwest Presidency to rage all manners of brimstone?

Hence, we warn in strongest term that this premeditated plan and well marshalled evil agendas to cause disunity, mayhem and strive among the citizens must be stopped once and for all for the betterment of our dear nation.

We vehemently frowned at the spurious and unverified lies, especially devastating propaganda actions targeted at the minds of their Northern kinsmen and women to hate and wish the President dead, this we unequivocally resist and condemned in its entirety.

This hypocrisy must stop now, wherein we lost lots of our brave minds to unbearable brazing manipulations and desperation in the past; Chief Obafemi Awolowo and MKO Abiola are proven records of similar antecedents of Northern hypocrisy and Power mongering.

It is hightime we talk truth to ourselves at a National Confab after each regional dialogue on the way forward, for if the North continuously hold the cliché of the “North are born to rule” ideology at the expense of the South, that means the rest of us are meant to be treated as their “slaves”, that are not safe in this country.

Have we for ones queried why the Northern Nigeria has more political advantages compared to their Southern counterparts: More state Governors and State House of Assembly members and Speakers, local government Chairmen and counsellors, Senators and House of Representatives members and more Federal institutions and employment opportunities and placements to mention a few.

This was why the Northern elites are eager to shut the tax reform bill down through their Northern Senators if the bill is brought for deliberation without having a concise dialogue with the rest of us.

If the Southern tax regime money is good to construct good roads and railway line to Maradi Republic of Niger, why now that the tax reform which is the best for the country is being campaigned against brutally, using legitimate means to commit illegality.

It is high time we are all captured into the ongoing comprehensive tax system, wherein both the citizens in the Northern and Southern parts are taxed eqaully , while the need to undermine this great efforts of President Bola Ahmed Tinubu is highly condemned.

We are bold to say that the need and quests for power must be done with absolute decorum and human face.

2027 election should not end in Ethnic wars and civil strives, we can discuss No Holdbar on all issues of our Nationality without hurting ourselves.

In conclusion, we would not tolerate any capture of Power through coup or any other means of manipulations, or whatsoever in causing instability.

We use this medium to commiserate with the families of the late Chief of Army Staff, Lt. General Taoreed Lagbaja, while as a matter of necessity we call for a detailed investigation into his cause of death and other surrounding circumstances, which calls for concern having witnessed recent threats of coup.

We implore President Bola Ahmed Tinubu to remain steadfastly committed and focused on ensuring good governance to the greatest benefits of greatest numbers.

We have emphatically and unapologetically spoken!

Signed:

Prince Isaac Aderemi Ajibola,National Publicity Secretary, Yoruba Council Worldwide.

By Tunde Olusunle

He reincarnated in the form of a cream coloured, two-storey building in the bosom of the boulder-braided, writers’ commune, in the rocky delight of Abuja’s Mpape district. His happy host, like him an erstwhile member of the tribe of wordmongers was despatched over a phantom putsch one decade before him. But he rolled out a carpet of dry laterite with the steady onset of northerly harmattan, to receive his new guest and kindred spirit. The air was sedate, the biosphere alluring and serene as his name echoed from the signage hoisted in front of the structure. This, henceforth, will be the haven of scribblers from across the globe desiring genuine solitude to commune with their muses in the very intricate venture of creative expression. Not too many of the young writers who enthusiastically witnessed the recent commissioning of the *Ken Saro-Wiwa International Writers Residency* in Abuja, however, knew enough about the martyr who was so canonised, nor the nexus between Ken Saro-Wiwa and his figurative “host,” Mamman Jiya Vatsa.

As part of the activities commemorating the 43rd International Convention of the Association of Nigerian Authors, (ANA), which held between Thursday October 31 and Saturday November 2, 2024, a newly built edifice christened after Saro-Wiwa, was scheduled for inauguration. Ken Saro-Wiwa remains one of Nigeria’s most multitasking and most productive writers of all time. He lived for only 54 years but left behind an authorial legacy which continues to challenge the prolificity of successor writers. Saro-Wiwa was a compelling novelist, an engaging essayist, a consummate poet, an arresting dramatist, and a fearless public scholar.

Regarded as Africa’s very first purpose-built writers village, the expansive hilltop project in Mpape, Abuja, was named after Vatsa, an army General who was a Minister of the Federal Capital Territory, (FCT), under the regime of Ibrahim Badamasi Babangida. Less than seven months into the Babangida milieu in March 5, 1986, Vatsa was executed by firing squad for alleged “treason associated with an abortive coup.” He was 45 at the time. I had the privilege of meeting Vatsa’s only surviving biological child, Aisha, at the “World Poetry Day 2024,” hosted in honour of her father in March 2024, at the same writers’ village. Vatsa was a writer who reportedly published about 20 anthologies of poetry. These include: *Verses for Nigerian State Capitals,* (1972); *Back Again at Wargate,* (1982); *Reach for the Skies,* (1984), and *Tori for Geti Bow leg and other Pidgin Poems,* (1985).

The renowned literary scholar, critic, polemicist and Emeritus Professor, Biodun Jeyifo, was perhaps the first notable intellectual to engage authoritatively with Vatsa’s works in the primordial *Guardian Literary Series, (GLS),* published by *The Guardian* newspapers of old, in the 1980s. The essay is published in *Perspectives on Nigerian Literature, (Volume 2, 1988),* edited by Yemi Ogunbiyi. Vatsa as FCT helmsman, it was, who allocated the generous swathes of hitherto pristine land with scenic views upon which the writers village is sited today. The complex is deservedly named after him in eternal gratitude by the writers fraternity.

Ken Saro-Wiwa was the fourth President of ANA. He succeeded the renowned dramatist and Emeritus Professor of theatre arts, Femi Osofisan, in 1990, and was a very energetic personality, famous for the tobacco pipe which was permanently seated on his lip, drawing parity with that of Ousmane Sembene, the famous Senegalese frontline African novelist and filmmaker. Saro-Wiwa had a multitasking career which saw him as a university lecturer in his earlier years; an administrator and public servant, and an environmental activist, at various times. He was leader of the *Movement for the Survival of the Ogoni People,* (MOSOP), which prosecuted a nonviolent campaign for the protection of Ogoni land and water resources from devastation by oil multinationals.

He backed up this enterprise with regular interventions in the public space as a writer and columnist for a number of authoritative newspapers. He consistently drew attention to the despoliation of the natural resources of his people and wrote regularly for *Vanguard* and *Sunday Times,* among other publications. He was a regular, long-staying guest of the gulags of successive military governments, through the administrations of Ibrahim Babangida and Sani Abacha. In 1994, he was arrested and charged with instigating the murders of four Ogoni leaders, May 4, 1994, on a day he was indeed barred from accessing Ogoniland. Saro-Wiwa and his eight “accomplices” were executed by hanging at the Port Harcourt prison where they were held and convicted, on November 10, 1995, exactly one month after his 54th birthday on October 10, 1995.

By some uncanny calendrical coincidence, the *Ken Saro-Wiwa International Writers Residency,* was inaugurated early November 2024, the very same month he was despatched 29 years ago in 1995. Global outrage trailed the killing of Saro-Wiwa and his compatriots, with the Commonwealth suspending Nigeria for three years, among other sanctions. The death of Sani Abacha in June 1998, the subsequent acceleration of processes which returned Nigeria to civilian rule by Abacha’s successor, Abdulsalami Abubakar, and the enthronement of the Fourth Republic in 1999, gradually tempered the world’s coldness towards Nigeria.

At least three dozen book titles are credited to Ken Saro-Wiwa’s name. These include novels, novellas, anthologies of poetry, plays for radio and television, memoirs and diaries, and so on. His works have received some international attention and have been translated into German, Dutch and French. His authorial oeuvre includes: *Tambari,* (a novel, 1973); *Tambari in Dukana,* (a sequel to *Tambari,* 1986); *A Bride for Mr B,* (a novella, 1983), and *Songs in a Time of War,* (poetry, 1985). Ken Saro-Wiwa also wrote *Sozaboy: A Novel in Rotten English,* (1985); *A Forest of Flowers,* (1986, short stories); *Prisoners of Jebs,* (a novel, 1988) and *Pita Dumbrok’s Prison,* (1991), which like the former is very biting political satire.

*On a Darkling Plain: An Account of the Nigerian Civil War,* (memoirs, 1989), a war which he witnessed firsthand, is also one of his very gripping works of prose. Saro-Wiwa’s public engagements are aggregated in several volumes of essays notably *Nigeria: The Brink of Disaster,* (1991); *Similia: Essays on Anomic Nigeria,* (1991) and *Genocide in Nigeria: The Ogoni Tragedy,* (1992). Even in his final days, weeks and months of his sojourn on this side of the divide, Saro-Wiwa “remained incredibly productive.” Posthumously, his family, foreign concerns and nongovernmental organisations continued to call-up manuscripts from his personal library to publish new works by him. A personal diary he kept while he was in incarceration before his eventual annihilation was published with the title *A Month and a Day: A Detention Diary,* in 1995. Over 20 years after his demise, some of his essays were assembled as *Silence would be Treason: Last Writings of Ken Saro-Wiwa,* and published by Daraja Press in Ottawa, Canada, in 2018.

The *Ken Saro-Wiwa International Writers Residency* is one of the first major physical projects delivered by the leadership of Usman Oladipo Akanbi. Fortuitously, Akanbi’s deputy, Obari Gomba, winner of the 2023 *NLNG Prize for Drama,* is from Saro-Wiwa’s Ogoni country. He must have felt gratified by the honour done his *countryman,* whose trajectory he followed as a much younger writer. The eventual breaking of the ice, the decisive commencement of the physical development of the hitherto forlorn and controversial expansive hectarage of ANA property was consummated under the leadership of Denja Abdullahi in 2017. Obi Asika, Director-General of the National Council for Arts and Culture, (NCAC), commissioned the *Ken Saro-Wiwa International Writers Residency.*

The ceremony was witnessed by an impressive array of writers, headlined by Emeritus Professors Osofisan and Olu Obafemi, both former Presidents of ANA, as well as Nuhu Yaqub, OFR. Yaqub holds the distinction of being the only Nigerian scholar thus far to have served as Vice Chancellor in two federal universities, those of Abuja and Sokoto. Other literary greats at the event and the main Convention included: Professors Shamshudeen Amali, OFR, former Vice Chancellor, University of Ilorin; Akachi Adimora-Ezeigbo; May Ifeoma Nwoye and Sunnie Ododo, all Fellows of the Nigerian Academy of Letters, (FNAL) and the Association of Nigerian Authors, (FANA).

There were also Professors Joe Ushie, a Member of ANA Board of Trustees; Emeka Aniagolu; Udenta Udenta; Maria Ajima; Al Bishak; Mabel Evwierhoma; Razinat Mohammed; Vicky Sylvester Molemodile and Mahfouz Adedimeji. Immediate past ANA President, Camillus Ukah, Emeritus diplomat and writer Ambassador Albert Omotayo, featured at the Convention. Canada-based writer, scholar and Professor, Nduka Otiono who served as General Secretary of the association under the leadership of Olu Obafemi, was admitted into the College of Fellows of the body. Chairman of the *Abuja Chapter of ANA,* Arc Chukwudi Eze, was the resident host with compelling responsibility to stay through all events.

Tunde Olusunle, PhD, Fellow of Association of Nigerian Authors, (FANA), teaches Creative Writing at the University of Abuja