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Yoruba Nation agitators: ‘Omoluwabi’ triumph in Oyo invasion by ‘ọmọ àlè’

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By Ehichioya Ezomon

It’s no surprise that Nigeria’s plethora of security agencies – due to their remarkable lack of capacity for intelligence gathering, and non-proactive approach to nipping potential untoward happenings in the bud – missed the planning and execution of the siege to the Government Secretariat in Ibadan, capital city of Oyo State, where so-called Yoruba Nation agitators hoisted their Flag for a proclaimed creation of “Democratic Republic of the Yoruba” on Saturday, April 13, 2024. 
As one of the arrested (or surrendered) suspects – a 55-year-old lecturer at a Federal College of Education – revealed, membership of the Yoruba movement is spread across Yoruba-speaking states, noting that, “Our leaders went to all Yoruba-speaking states to serve officials letters written and we were given our copies. Then the proclamation was made and after the declaration, occupation, and notification to the world that Yoruba is an indigenous nation.”
Yet, overt and secret security operatives missed the publicised mobilisation for the agitators’ D-Day – or they never took it seriously, or were in cahoots with and sympathetic to their cause – until the storm almost blew in the faces of law-abiding citizens of Oyo State, the South-West and Nigeria at large.
Despite their “treasonable” felonious action – as pronounced by Oyo State Governor Seyi Makinde, and the state Commissioner of Police Adebola Hamzat – Nigerians should be grateful though that the armed agitators for a Yoruba Nation weren’t out for real mischief but a somewhat show of symbolism, knowing they’d be challenged eventually. Otherwise, there’d have been “wailing and gnashing of teeth,” as they wreak untold havoc before security operatives rouse themselves from inertia.
Forget the chest-beating by the governor on April 16 – when he received in his office the 46th General Officer Commanding the 2 Mechanised Division, Odogbo Barracks, Ibadan, Maj. Gen. Obinna Onubogu – that, “the Emergency Security Response was activated and it worked. The response was quick, and timely and I believe the hoodlums and miscreants met something that was beyond their imagination. Within one hour, everything was under control. And we are grateful for the timely response.”
Also, discountenance the Police bragadocio that, “the agitators turned violent and opened fire on the Police, and a detachment of Amotekun corps was present. The Police responded and were joined by Operation Burst Patrol teams and Personnel of other security agencies, who suppressed the treason and dealt with the agitators in line with Standard Operating Procedure (SOP).” 
Wonders! If the agitators opened fire and the Police responded, how many people on both sides were injured or killed? None reported! lf the Police were that capable, efficient and alive to their responsibilities, why literally escort the heavily-armed “miscreants” – dressed in some sort of military camouflage – in their whirlwind journey to the Government Secretariat that houses the Governor’s Office and State House of Assembly, where they hoisted their Flag? Didn’t the Police guess they’re headed in that direction, and should’ve striven to cut them off before they got there?
And why did the Police ask the “miscreants to dispatch” (go away) until they “turned violent and opened fire” on operatives? Would the Police have allowed the agitators to go scot-free, if they’d dispersed “peacefully” from their intent to forcefully overthrow a democratically-elected government, in breach of the amended 1999 Constitution of Nigeria?
The efficiency or lack of it of Nigeria’s security architecture isn’t the theme here, but the near-universal condemnation of the agitators by the Yoruba, for bringing opprobrium to the ethnic group that’s the beacon of democracy and intellectual discourse of any issues that will reshape the structure of the Nigerian federation.
From the umbrella Yoruba socio-cultural organisation, Afenifere, to the Yoruba Council of Elders (YCE); from leading Yoruba Nation activists, Prof. Banji Akintoye of Ilana Omo Oodua Worldwide and Chief Sunday Adeyemo (alias Sunday Igboho) (who distanced themselves from the invasion), to Governor Makinde and his government; and from former Military Governor and ex-Deputy National Chairman of the PDP, Chief Olabode George and other prominent Yoruba individuals and groups, it’s wholesale repudiation of the Yoruba Nation agitators, their leaders and sponsors.
The denial of involvement by Igboho and Akintoye is germane because of their prime leadership role in and links to the struggle for Yoruba self-determination. Reacting via a Facebook Live, Igboho said: “I know nothing about it (invasion) and I don’t know those behind it… Any person that said he is agitating for Yoruba Nation and is going to attack government facilities, that person or group is on his own; I don’t know anything about it.”
Similarly, Akintoye alleged that another separatist leader (name withheld) was behind the incident in Oyo State, saying, “I have spoken to Sunday Igboho. Some people sent them (agitators) to make sure that they disrupt the Yoruba self-determination struggle. I was informed a few minutes ago that some people… have come to take over the government of Yorubaland, and that they have arrived in Ibadan. We, in this struggle, don’t act in that manner.”
Top on the series of excoriation came on April 17 from President Bola Tinubu – a Yoruba and unarguably one of the most influential pro-democracy activists of this generation – who, read the riot act to the agitators and similar cohorts that, those threatening Nigeria’s sovereignty “will have a price to pay.”
Tinubu, hosting a delegation of Afenifere at the State House, Abuja, including its leader, Pa Reuben Fasoranti, and Oba Olu Falae – on a solidarity visit aftermath of the Yoruba Nation agitators’ invasion of Oyo – said that, “I am irrevocably committed to the unity of Nigeria and constitutional democracy. Those who think they can threaten the sovereignty of Nigeria will have themselves to blame. They have a price to pay. And we are not going to relent.”
Besides the Police declaring wanted the alleged “mastermind” and a former wife of the winner of the military annulled June 12, 1993, presidential election, the late Chief Moshood Kashimawo Olawale (MKO) Abiola (GCFR) – whose family members have disowned the woman’s action in what many concerned Yoruba describe as a “coup d’etat” that should be punished under the relevant laws – the Oyo State government, by court orders, has demolished a building identified as “operational base” of the Yoruba Nation agitators, and several other buildings used as hideouts in Ibadan.
Till this moment – over one week after the brazing incident in Ibadan – no Yoruba leader or group has backed the effrontry of the agitators. There’ve been no charge by the agitators or their supporters and sympathisers that they’re put down forcefully by the federal and state governments, and security agencies.  
No allegations of scores or hundreds of the agitators killed and injured, and no claims of suppression, victimisation, marginalisation and ethnic cleasing of the Yoruba race in Nigeria. No malicious reports to, and calls for intervention of external bodies, such as the Economic Community of West African States (ECOWAS), African Union (AU), Commonwealth of Nations, United Nations, and the International Criminal Court (ICC). 
No calls on the United States, United Kingdom, Germany, France, Canada, Australia and Japan to exert their political, economic, diplomatic and military powers on Nigeria and back the agitators for a Yoruba Nation. Nor have there been calls on the Nigerian military to overthrow the government of President Tinubu for threatening to deal with those troubling the territorial integrity of Nigeria.
What Nigerians have heard and seen so far – and which’s worthy of emulation by other sections of the country – is the Yoruba leading by example on how individuals and groups should conduct themselves in a complex multi-ethnic, multi-cultural and multi-linguistic society as Nigeria’s for a peaceful and harmonious coexistence.
It’s apt to quote a post on X (formerly Twitter) by a social commentator and best-selling author, Mr. Reno Omokiri,  @renoomokiri, on the Yoruba Nation agitators’ saga. He states that, “to understand why the Yoruba are the most influential and the wealthiest people in Nigeria, study how they (not the Federal Government) dealt with the so-called Yoruba Nation agitators, who tried to cause havoc and chaos in Ibadan last week.”
“First of all, the families of those involved publicly denounced them. In fact, one of the affected families took out an advert. That is to show you social responsibility at the family level,” Mr Omokiri says.
“Then, the society rose against them, with community members forging them out and pointing out their properties and hideouts to the authorities. That demonstrates social cohesion and a society with a secure moral fabric. Secessionists can only operate where there is local support. If there is no local support, they will evaporate. 
“Next, the State Government did not wait for the Federal Government or their agencies. In less than a week, they had arrested all of those involved, demolished their properties and brought criminal charges against them. That is evidence of a responsible sub-national government. 
“No prominent Yoruba came out to make excuses for these agitators, or sympathise with them. As a unit, they called them by their names – miscreants. They did not even call them Unknown Miscreants (nobody is unknown to the community, except the community wants to hide behind one finger). They named and shamed them!”
The totality of how the Yoruba rose to the occasion of the agitators’ storming of Oyo is located in “Omoluwabi” (Omoluabi) – a cultural concept that’s native to the Yoruba people. It’s used to describe a person of good character. 
The omoluabi concept, according to Wikipedia, “signifies courage, hard work, humility and respect. An omoluabi is a person of honour who believes in hard work, respects the rights of others, and gives to the community in deeds and in action. Above all, an omoluwabi is a person of integrity.”
So, in the context of the episode in Ibadan – and the pre-cautionary measures put in place in other South-West states – an omoluwabi isn’t irrational and disruptive, but calculative and deliberative in choosing and applying intellect and persuasion over brawn that’s wilfully displayed by the Yoruba Nation agitators. 
As a tweep notes in response to the @renoomokiri post, “People that bring shame to their families are called ‘ọmọ àlè’ (derogatorily, an illegitimate child, bastard) in Yoruba. Ordinarily, a properly brought-up Yoruba son brings honour to his family. We don’t do blame game in Yoruba land, we call a spade a spade. A Yoruba mother will give away (hand over) her own son if he breaks law.”
Another tweep says, “If other regions in the nation adopted this kinetic and proactive approach – terrorism, kidnapping, banditry, and other criminal vices will be reduced in the society. Will tribalism, ethnicity and religion sympathy allow them to think deeply?”
That’s the big question, as the government and security agencies delve into the remote and immediate causes of the Yoruba Nation agitators’ activities on April 13! As noted by Gen. Onubogu during his visit to Governor Makinde, “We are indeed in a period of security challenges… This incident is unfortunate, as it shows that despite the peace that exists in Oyo State, there are still sons and daughters of South-West Nigeria, who are bent on challenging Oyo State, the entire South-West as well as Nigeria as a whole.
“I have taken note of some of the gaps that preceded this incident and I want to assure you that under my watch, we will play our part to ensure that such a situation does not arise again. As our adversaries have made their intentions known, it will be foolhardy for us not to refocus and ensure the people of Oyo remain safe.” 
Investigations into the invasion shouldn’t be farfetched, as some of the arrested agitators have given the investigators leads to follow. A female agitator said those who sponsored the invasion promised to put an end to starvation in her life, adding, “the sponsors promised me and my entire family that they would empower us and that our future would be assured. Starvation would no longer be in our lives and that cost of living would automatically come down.”
Another suspect didn’t regret his action, stressing, “We all know that nothing is working in Nigeria and things are hard for everyone except those in government. We were at the Secretariat waiting for our leader to come and address us. We believe our leader knows much about the law and so we were not afraid to join when we were called upon. Our leaders told us that all challenges Yoruba are facing shall be addressed if we achieve our aim.”
And from Ondo State, where precautionary measures were taken to forestall any similar incident, a group of “Yoruba Nation Youths,” both Home and Diaspora, has told the state government – and insisted that – “they are not terrorists but a legitimate group of youths demanding Yoruba Nation, self-determination and independence.”
In closing, Governor Makinde’s words to Gen. Onubogu resonates: “Concerning the unfortunate incident, what I can say is that we must win the war, but we must also win peace. It is a challenging period!” Absolutely challenging times for Nigerians and the entire country!

Mr Ezomon, Journalist and Media Consultant, writes from Lagos, Nigeria

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Opinion

How Governor Ododo stole the show at Edo APC Governorship campaign Mega Rally

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By Ismaila Isah

The tempo of activities leading to the governorship election holding September 21, 2024 reached a crescendo last weekend when the Kogi State Governor, Ahmed Usman Ododo, in company of other APC governors and leaders were in Edo state to campaign for the party’s candidate, Senator Monday Okpebholo.
It was a homecoming for Governor Ododo whose first port of call wasIgarra in Akoko-Edo Local Government area of Edo state. The Igarra shares cultural and linguistic affinity with Ebira. Their language is a dialect of Ebira with a lot in common with the Ebiras in Kogi, Nasarawa, the FCT, Ondo, Ekiti and other states with high population of Ebira speakers and settlers.

The people also turned out in large numbers to support and join hands with their “son-governor” from another mother in last-minute campaign to win the hearts of Igarra and Edo people in general and to drum support for the APC candidate, Senator Okpebholo.

After successfully leading the youth rally in Igarra, headquarters of Akoko-Edo on Friday, Governor Ahmed Usman Ododo proceeded to Benin City, the Edo state capital where he was seen receiving other governors and party leaders ahead of the APC mega rally held at the University of Benin Sports Complex in Ugbowo.

Governor Ododo was the cynosure of all eyes as many party leaders including APC governors were seen consulting with him as the director of youth mobilization for the Edo State Edo APC Governorship Campaign Council.

He stayed awake through the night on Friday till early Saturday morning addressing different groups who thronged his base at the GRA in Benin City to consult with him on strategic direction for effective mobilization for the mega rally and grand finale of the Edo APC Governorship election campaign.

The Kogi State Governor was well supported by his brother and the Edo state Deputy Governor, Mr Philip Shaibu who hosted the Governor and his entourage and ensured that the Governor and members of his team enjoyed the comfort and hospitality of Edo state throughout the stay.

Governor Ododo who was at the Benin airport to receive Vice President Kashim Shettima who was the special guest at the mega rally also accompanied the Vice President to the palace of the Oba of Benin, His Royal Majesty Omo N’Oba N’Edo Uku Akpolokpolo Ewuare II.

The Kogi State Governor received commendation from Vice President Kashim Shettima, the APC National Chairman, Dr Abdullahi Umar Ganduje, other governors and members of the National Working Committee of the party who were impressed by the level of mobilization of youth for the mega rally which is largely atttibuted to Governor Ododo’s ground work which went on for weeks before the mega rally.

With stops, meet and greet in different communities in Etsako, Owan and Oredo where he interfaced with non-indigenous communities like Igbo traders and Kogi state indigenes in Edo state, Governor Ododo’s message for them to support the APC and its Governorship candidate was loud, clear and persuasive.

From Lampese, Igarra, Auchi through Afuze to Benin City, Governor Ododo’s presence was electric and his impact was felt throughout Edo State as he went with his team to mobilize support for the APC Governorship candidate Senator Monday Okpebholo.

The Ododo story in the 2024 Edo Governorship election which will be complete on Saturday the 21st of September is that of courageous and energetic young Governor who is following the footsteps of his boss and predecessor, Governor Yahaya Bello in unequivocal and absolute loyalty to the APC irrespective of the terrain, the personality of the candidate and the burden of staying true and committed to the success of the political party that has redefined partisan politics in Nigeria’s history.

With the statistics and predictions in favour of the APC, there is hope that Senator Monday Okpebholo will be victorious at the polls and become the next Governor of Edo state.

Isah is the Special Adviser on Media to the Kogi State Governor

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Edo 2024: Betsy Obaseki’s broadside and Adams Oshiomohle’s bombshell

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By Ehichioya Ezomon

The 1967 hit song, “The First Cut Is the Deepest,” written by British singer-songwriter, Cat Stevens, may not be related to the discourse hereunder, but it’s a strong advice to humans, to bridle their tongues – as the Apostles admonish in James 3:8-9 – against censoriousness, and reproving others with a magisterial air, as true wisdom comes only from above.
“The First Cut Is the Deepest” was originally released in April 1967 by P. P. Arnold – an American soul singer, born Patricia Ann Cole, on October 3, 1946, in Los Angeles, California – who relocated in 1966 to London, the United Kingdom, to pursue a solo career, and enjoyed considerable success with the single, which also became a hit by Rod Stewart in his seventh album, “A Night On The Town,” released in 1976.) 
In the past week, all eyes and mouths have been on former Edo State Governor Adams Oshiomhole, even as social media remains agog – albeit slantily –  over the Senator’s attack on Governor Godwin Obaseki and First Lady Betsy Obaseki, over their childlessness – a very sensitive and no-go-area issue in our cultural, traditional and religious settings. 
Yet, the judgmental critics have made the Oshiomhole tactless attack – that touches the underbelly of the Obasekis – to appear as out of the blue, whereas it’s a riposte to Mrs Obaseki’s equally graceless reminder of the Edo people – especially the women – that only the Peoples Democratic Party (PDP) candidate, Dr Asue Ighodalo, has a wife among the candidates vying to succeed her husband from the September 21, 2024, governorship election that’s 12 days away.
Below is Mrs Obaseki’s unprompted remarks at a PDP campaign rally in Benin City: 
“Among the candidates wey dey contest election, na only one get wife. And na our own party candidate, Asue Ighodalo, na only him get wife. Na him wife bi dis” (as she raised Mrs Ighodalo’s right hand, to the cheers of the rallygoers). 
“Women for Edo, make una know sey na only one candidate get wifeooo” (Mrs Obaseki added, as she pulled her left ear, as a sign of warning to the female voters). 
What’s Mrs Obaseki’s motive(s) for dragging marital matters into the campaigns when there’re myriad issues of alleged poor performance in Mrs Obaseki’s husband’s eight-year governance, in which Mr Ighodalo’s the Economic Adviser?
Was it to change the opposition narratives on the subpar outing of Governor Obaseki; score political points for Ighodalo and the PDP; a dig at the other candidates, who, perhaps, have no wives to act as “First Lady” should they win the September 21 poll; or throw herself and family into the mix, to curry sympathy for themselves and votes for Ighodalo, and disparagement and denial of votes for the “wifeless” candidates? 
On the basis of the law of reciprocity, one would be tempted to say good riddance to bad rubbish, as what’s sauce for the goose is sauce for the gander: Considering that it’s Mrs Obaseki, who prompted the “familial controversy” at a campaign rally, which Oshiomhole – a non-candidate at the election –uncouscionably jumped in to respond to. 
Now a case of “Two wrongs don’t make a right,” Oshiomhole’s likely unsolicited intervention on behalf of the candidate of the All Progressives Congress (APC), Senator Monday Okpebholo (APC, Edo Central) – whose campaign council Oshiomhole chairs – has several contextual proverbs. 
The axioms include: 1) Without pulling the trigger, the gun will not fire. 2) Actions speak louder than words. 3) Familiarity breeds contempt. 4) People who live in glass houses should not throw stones. 5) The farting of the rich smells sweet, that of the poor fouls the air. 6) Someone who knows how their anus is should learn to sit properly. 7) First take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye. (Matt 7:5) 8) Do unto others as you would have them do unto you. (Matt 7:12) 9) If you point one finger, there are three more pointing back at you. 10) The bird whose feathers are used for sacrifice moves about stealthily. 
Some or all of these sayings fit into Oshiomhole and Mrs Obaseki’s dockets, but only Oshiomhole (APC, Edo North) ultimately opens himself up to vitriol and odium. Because – short of scientific attempts to challenge nature – childbearing is a gift and a miracle from God, the Creator. So, no one – no matter the circumstance – plays God over an issue they’ve no knowledge and power to determine. 
Let’s look at a post on the WhatsApp page of PAN EDO POLITICAL FORUM – which may not be altruistic but politically-motivated – to gauge the public angst over Oshiomhole’s attack on the Obasekis. The anonymous post, entitled, “What All Truthful Pastors Should Preach This Sunday Until It Reaches All,” reads: 
“Words can be weapons, and Adams Oshiomhole’s recent jabs at Governor Obaseki and his wife have left many Nigerians in shock and dismay. Mocking someone’s childlessness is a hurtful and personal attack that crosses the boundaries of decent political discourse.
“Imagine the pain and anguish that comes with longing for a child, only to be met with ridicule and scorn. The Obasekis have shown remarkable strength and resilience in the face of this adversity, but Oshiomhole’s comments have reopened old wounds and caused fresh hurt.
“Let us rally around the Obasekis and show them that we stand with them in solidarity and support. Let us reject the politics of personal attacks and embrace empathy and compassion.
“Childlessness is a sensitive issue that affects many families, and we must approach it with kindness and understanding. Let us create a society where people can share their struggles without fear of judgment or mockery.
“Oshiomhole’s comments may have been meant to score political points, but they have ultimately revealed his own character and exposed the dark underbelly of our political culture. Let us rise above this and choose a higher path – one of love, empathy, and respect for all.
“Furthermore, Oshiomhole’s behaviour falls short of the standards expected of a public figure, and his actions are a disservice to the people of Edo State and Nigeria as a whole. His comments are not only unbecoming of a leader but also contradict the values of our cultural heritage.
“In the Benin Kingdom, where Oshiomhole hails from, respect for elders and dignity for all individuals are deeply ingrained traditions. His utterances have brought shame to his people and tarnished the image of the kingdom.
“Let us reject Oshiomhole’s divisive and hurtful rhetoric and instead embrace a culture of empathy, kindness, and respect. We must hold our leaders accountable for their words and actions, and demand better from those who seek to represent us.”
The foregoing is a mild version of what concerned members of the public have written about and against Oshiomhole, whose public utterances – time and again – have tended to be unguarded and out of step and control, like a loose cannon. It’s time he checked his exuberance, and act as a Statesman!
That said, Oshiomhole appears unfairly treated by the same public that wears Mrs Obaseki the toga of victimhood! Why should the critics be one-sided? Why don’t they also censure Mrs Obaseki, who pulled the trigger first by mocking other candidates – who’ve no wives – in the September 21 governorship election? 
While there’re pressing issues of governance to highlight at every stop on the campaign trail, Mrs Obaseki off-handedly threw “familial matter” into the political arena. Thus, as we blame Oshiomhole for unwarrantedly responding in kind – especially as he’s not a candidate in the election – Mrs Obaseki should also be held responsible for unnecessarily teasing the “unwived” candidates!
In the interim – as if Mrs Obaseki’s allusion to candidates with no wives was specifically targeted at Okpebholo – there’ve been calls from broadcast talking heads and pundits, and women groups for Okpebholo to introduce to the public his wife, who, they argue, should join in the campaigns to elect her husband on September 21 – citing, as an example, Mrs Ifeyinwa Ighodalo, who joins her husband’s campaign train and/or does separate stomps on his behalf.
Still, having a wife isn’t a requirement for the Office of Governor – and other elective positions of a Member of the Senate; a Member of the House of Representatives; a Member of the State House of Assembly; the President and Vice President; and the Deputy Governor – as spelt out in Sections 65, 106, 131, and 177 of the amended 1999 Constitution of Nigeria. 
To qualify for any of those elective positions, a candidate must certify that: (a) he is a citizen of Nigeria by birth; (b) he has attained the age of 35, 30, 30, 40 and 35 (applicable to each office in that order); (c) he is a member of a political party and is sponsored by that political party; and (d) he has been educated to at least School Certificate level or its equivalent. 
Clearly, there’s no provision of the 1999 Constitution requiring a candidate to have a wife before they can vie for the governorship. It’s an extraneous matter injected into the campaigns by Mrs Obaseki for political optics, to puncture the enthusiasm and momentum in Mr Ighodalo’s opposing camps.
So, going by the 1967 hit song, “The First Cut Is The Deepest,” shouldn’t Mrs Obaseki’s “polemic” on candidates, who’ve no wives, be ranked as the deepest cut – or at least placed on equal pedestal with Comrade Oshiomhole’s  “thunderbolt” on the Obasekis childlessness – for attempting to throw an already tensed Edo politics into a tailspin, which, indeed, she’s succeeded in doing? Let’s not bury the truth in emotion or partisanship!

Mr Ezomon, Journalist and Media Consultant, writes from Lagos, Nigeria

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Opinion

APC Must Probe Zazzaga And Other Moles Within

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Abdullahi Sule

By Dr Kassim Muh’d Kassim

The recent attack on Nasarawa State Governor, Engineer Abdullahi Sule by one Alhaji Saleh Zazzaga a self acclaimed chairman of a faceless group, which referred to itself as “North Central All Progressives Congress (APC) Forum”, for visiting the National Chairman of APC, Abdullahi Ganduje, was in bad taste.
In a purported interview credited to him, Zazzaga made a so-called call for an apology from the governor. The said Zazzaga “condemned” Governor Sule, who is the Chairman of the APC North Central Governors’ Forum for “endorsing” the party’s national chiarman.
In the apparently sponsored outing syndicated in selected national newspapers, Zazzaga, acting the script of his pay masters, attempted to weep up emotion and hatred against Governor Sule across the North Central by connecting the visit to the national chairmanship seat struggle and the ongoing agitation to return it back to the zone.
In his desperation and that of his sponsors, Zazzaga also unsuccessfully tried to ignite sentiment in Governor Sule’s home state by pitching him against notable figure like the former National Chairman of our dear party and a father of the state, Senator Abdullahi Adamu and others, even as he veered off the track by bringing the issue of performance into the fray.
Now, how does a visit to the national secretariat of our great party amounted to an endorsement of a man who is already occupying the seat?
What motive does Zazzaga have for quoting Governor Sule out of contest? How does Governor Sule’s speech to the effect that: “I am here also to pay my respect to a man that deserves respect. To our National Chairman, Dr Ganduje. He deserves respect and deserves all the cooperation, especially at a time like this. In the next couple of weeks, we have an election in Edo, so the man does not need to be distracted in any other way so that we can go and win our election in Edo, and that is one of the reasons why I came to encourage him to be focused,’ translated to an endorsement?
But unknown to Zazzaga and his sponsors, Governor Sule was at the national secretariate of the party on a special invitation, as chairman of North Central Governor’s forum to find a solution to resolve the APC crisis in one of the state from the zone, “Benue state ” and he mentioned the elections in Edo because he is the publicity committee chairman for the party’s national campaign in Edo governorship election.
Now, let’s analyze the above statement by Governor Sule based on its content. If he called on stakeholders to rally behind Ganduje to enable the national chairman deliver Edo and Ondo for the party in the forthcoming governorship election in those states, why should someone who has the love of the party in his heart crucified him for that?
It is public knowledge that the governorship election for Edo State was slated for September 21 while that of Ondo is coming up on November 16. If the party’s stakeholders don’t put their houses in order and act collectively now how will it hope to win those states?
From all indications those faulting Governor Sule for calling for the stakeholders’ unity at this crucial time when the polls for the two strategic states are at hand do not mean well for the party and want it to lose. That is why it is imperative to initiate a probe to unmasked those using Zazzaga to further distablise the party because of their parochial interest. I don’t think Zazzaga is from Plateau State because if people like Zazzaga exist yet, we lost Plateau to opposition.
Come to think of it, who is Zazzaga within the party hierarchy to launch such attacks on the person and personality of the Chairman of the North Central Governors’Forum and key stakeholder of the party.
It must be stated here that the offensive against Governor Sule is an assault on the office of the North Central Governors Forum and an attempt to ridicule the party before the public.
But I’m challenging Zazzaga and his desperate sponsors to come to the NEC meeting of the party on the 11th of September to move a motion for the removal of Ganduje if they are serious about their agitation to have Ganduje removed from office, else their affront on Governor Sule deserves a decisive action against the perpetrators.
In it is surprising that despite his make-believe standing as stakeholder of the party in the North Central, Zazzaga is not even abreast with the transformation going in Nasarawa State under Governor Sule.
In his blind hatred and desperation to do the bidding of his pay masters, he failed to or probably ignored the need to do his research well before going public with his falsehood about the state of governance in the Home of Solid Mineral.
Even if he couldn’t take his time to visit the state for a firsthand information about the massive development going on in Nasarawa State, one would have think that as someone who is enlightened, Zazzaga should at listen to news and read the newspapers about what is happening in Nasarawa under Governor Sule.
If anything, the transformation in the solid mineral subsector courtesy of Governor Sule’s insight and resourcefulness, which has endeared the state and the governor to the presidency, should not have escaped Zazzaga ‘s attention. But he chooses to turn blind eyes and rather brook the disdain from the public over his misinformation regarding the situation in Nasarawa.
The state is now exposed to investors and development courtesy of Governor Sule. No one insults Governor Sule and goes free without being challenged by that community for his development strides across the state.
Dr Kassim Muh’d Kassim is the Special Adviser on Political Affairs to the Nasarawa State Governor, Engineer Abdullahi Sule.

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