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Nigeria is in a healing process despite hardship, Bishop Kukah

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1: I send hearty Easter greetings to all Nigerians. I am sure that many Nigerians are already used to the fact that during the annual celebration of the two most important events in the Christian calendar – Christmas and Easter – I have the practice of writing a national Message in which I reflect on the meaning of the Christ-event for us as a People and Nation. While I am aware that many people look forward to reading my Messages every year, as I have done over the past many years, there are those, I believe, who must be wondering what Bishop Kukah is going to say again, or whether he is not tired of speaking with Buhari now gone. My messages will continue for some time and have nothing to do with whoever is in power.

Every religious leader has an obligation to deliver these Messages to his people. In doing this, I am only joining my voice with that of thousands of Priests and Bishops here and elsewhere.
I know there are many who think that when I speak, I am attacking government or that I am taking sides with some imaginary opposition. Unfortunately, people erroneously believe that God and Caesar do not mix. The truth is that, God is the Creator of All, including Caesar! Caesar’s obligation is to be inspired by the way and will of God and govern according to His will. When those who govern seek the will of God, public service becomes a call to use the resources of state for the good of all.

In keeping with my discipline as a priest of the Catholic Church, I do not carry the partisan flag of any political party or hold brief for or against one set of politicians or another. What I try to do is to highlight the issues facing us as a Nation, provide moral clarity, and offer some policy options from where I stand. From where I stand, I often see missed opportunities, wrong turns likely to lead to cul-de-sacs. I try to differentiate between mistakes of the head and those of the heart. Often, our destination may be the same, but the routes often differ and what I believe I should do in conscience is offer perspectives. I allow for the fact that of course, I could be wrong, but then, Democracy is about letting our voices be heard. While those in power and politicians talk to the people, as a priest, I talk with the people. But when our voices and views are taken together, we can compose a beautiful melody for a united nation. In this way, government’s vision and policy become our vision and policy, thus creating a common threshold of trust. In keeping with the exhortation of St. Paul, we must preach this Gospel, welcome or unwelcome. So, fellow citizens, a very happy Easter to you all.

The great Bishop Fulton Sheen, in his timeless book, Life of Christ, stated that: There are only two philosophies of life. One is the feast and then the hangover, the other, the fast and then the feast. Deferred joys purchased by sacrifices are always the sweetest and most enduring. Against this backdrop, it is easy to see why the Nigerian dream has turned into a nightmare over the years. Our leaders chose the feast rather than the fast. We are today reaping what we sowed yesterday. For over sixty years, our leaders have looked like men in a drunken stupor, staggering, stumbling and fumbling, slurring in speech, with blurred visions searching for the way home. The corruption of the years of a life of immoral and sordid debauchery have spread like a cancer destroying all our vital organs. The result is a state of a hangover that has left our nation comatose. Notwithstanding, Easter is a time to further reflect on the road not taken. It is a time to see if this Golgotha of pain can lead us to the new dawn of the Resurrection. Nigeria can and Nigeria will be great again. Let us ride this tide together in hope.

Many Nigerians are wondering and asking questions such as, what time of day is it? Where are we? How did we get here? Where is here? Where are we going? How long do we still have to travel and are there any map readers to tell us if we are on the right path? Neither I nor anyone can answer all these questions, but together, we can think through them. Let us not all pretend to be ignorant. It is not so much who knows what. It is rather a matter of accepting the challenges, having the honesty to ask the most difficult questions, and holding each other accountable. In this way, the road may be long, but it will be easier to travel together in faith and confidence.

Even though it is not daybreak yet, all of us must agree that the night is far gone. The only reason why I am confident that daybreak may not be too far away is because of my faith in God and the power of the risen Christ. There could not be a better metaphor for addressing the situation we are in now than to turn our attention to the meaning of Easter and the promises that are contained in the meaning of Christianity. St. Paul said: The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light (Rom.13:12). With the risen Christ, we can dispel encircling clouds of doom.

The belief in the resurrection is what sets Christianity apart from other world religions. It was inconceivable, unfathomable, indescribable, preposterous and incomprehensible. How could a dead man rise from the dead? Unfortunately for us, those soldiers who had been stationed at the tomb, men whose careers and life depended on carrying out the task of guarding the tomb confessed that they were like dead men because, at the resurrection, His appearance was like lightening and clothes were as white as snow (Mt. 28:3). The accusers of Jesus and his enemies, rather than seeking trial for them for their negligence became fraudulent conspirators. We hear that: The chief priests met with the elders and gave large sums of money to the soldiers and said, you are to say that the disciples came at night and stole the body while we were asleep (Mt. 28:12-13).

The resurrection confirmed that indeed, Jesus was the Messiah, the Christ promised by the prophets for hundreds of years. The event of the resurrection split human history, becoming the marker of time and events. Everything else in human history from took place either before Christ (BC) or after Christ (AD). Consider the following: His birth announced peace to ALL men and women of good will (Lk. 2:14). Salvation is to be found only through him alone. In all the world, there is no other name through which salvation is given (Acts 4:12). It is the reason why at the name of Jesus, every knee should bow and all proclaim that Jesus is Lord (Phil. 2:10). If we Christians take the resurrection of Jesus to heart, then we will appreciate that suffering is a prelude to a better and more rewarding life. It might be argued that Nigerians have suffered enough. True, but the good life is a shifting aspiration with no recede to enable Nigeria rise again. Amen.
The important thing is to make it feasible for every generation to pursue happiness with less stress. We Christians still face the challenge of following Jesus truly.

Millions of people say that they believe in Jesus. Merely calling Jesus Lord is not enough because Jesus said; Not everyone who says to me, Lord, Lord will enter the kingdom of heaven (Mt. 7:21). Millions of people believe in Jesus, but this is not enough because their perception of Jesus is often flawed. There are those who call him one of the prophets of God. Some call him a good man. Others think He was a teacher who worked miracles and of course, the Jews who considered him a blasphemer because of His claims to being God. However, what people believe about my father is not important. It is what I know about my father that is important. As such, too many Christians are often misled by the perceptions of others who say they believe in Jesus but are not Christians. It is the resurrection that confirmed Jesus as being the Christ, the son of God. Jesus is not the Son of God in a biological sense, but is so in the incarnation, that is, God taking the human form without sin. Had he not risen, he would have been Jesus, a good man who perhaps lived and preached in a particular period of time. The world would have since forgotten of him or remembered him like other good men.

The coming of Jesus was foretold by prophets over seven hundred years before He came. The world expected Him. The only challenge was no one knew when it would be. His place of birth (Bethlehem), circumstances of birth (by a virgin) were foretold. The Lord himself will give you a sign, a virgin shall conceive and bear a son, his name shall be Emmanuel (Is. 7:14). The Lord says, Bethlehem, you are one of the smallest towns in Judah, but out of you will come a ruler of Israel (Mic. 5: 1-2). The whole of the book of Isaiah chapter 53 gives a detailed account of the sufferings that would be endured by the Messiah. He is like a lamb led to the slaughter, never uttering a word. He was arrested and sentenced and led off to die and no one cared about his fate… He was placed in a grave with the wicked… the Lord says, it was my will that he should suffer, his death was a sacrifice to bring forgiveness (Is. 53: 7-10). These prophesies were his letter of credence, the proof of the claims that had been made.

Against this backdrop, the early Christians faced a dilemma. Jesus, their Master had died the painful and horrible death meant for criminals. Against the run of play, He had risen indeed as He and the prophets before Him had said He would. The event generates controversies. His bedraggled apostles were still reeling from it all when Jesus says they are to proclaim His message to the whole world (Mt. 28:15). They have neither a headquarters nor do they even have a start-up capital. Jesus tells them to simply depend on the good will of people, but merely eating whatever is set before them (Lk. 10: 8). Their only currency of exchange is faith and peace. Whatever house you enter, let your first words be, ‘Peace to this house’ (Lk. 10:5).

Preaching the resurrected Christ is not merely a statement of a historical fact that has become associated with the Easter celebrations. Easter is about coming to the terms with the complex reality that; God’s ways are not our ways, His thoughts not our thoughts (Is. 55:8). Preaching and bearing witness to the resurrection came with a heavy price for the early Church. The apostles were imprisoned, tortured, flogged, humiliated and killed. As far as confronting the throne of power is concerned, as far as challenging the structures of injustice and abuse of power are concerned, nothing has changed. Today’s Pilate is still firmly on his throne of arrogance, hubris and egotism. The persecution of Christians is still rife all over the world. Much as we try to pretend, persecution is rife in our country through brutal and subtle means whether by outright denials of basic rights or threats and blackmail. In all this, we cling to the words of the great song, Onward Christian soldiers which says, Crowns and thrones may perish, Kingdoms rise and wane, but the Church of Jesus constant will remain. Those who preach a discounted Christianity, focusing on quick solutions, miracles, drama and theatre, claiming that we were not born to suffer, suggesting that we were destined for prosperity, must choose between their cross-less Christianity and a Christ-less cross of human suffering which tyrants often afflict their people. Both have no salvific value.

Today, things are hard. Really very hard in Nigeria. I see it on the faces of our people every day. We are in one of the most difficult phases of our national life. But we are not alone. However, I am optimistic that our country will heal from the scars of hunger and destitution that the wounds of physical and psychological violence will heal. But first, we Christians must wake up to our duties and responsibilities of what it is to be Christian as an individual, a family, a community or in public life. There are tough times ahead. Politics alone will not change the fate of our country, neither will all the right economic policies or positive ratings by the world’s agencies. We need to do more. Nigeria has lost its soul and the evidence lies before us all. The mindless corruption and debauchery in high places is merely a symptom of a deeper rot. It is not the real disease. We must recover our lost soul. Christians cannot discount our high moral values simply because, this is Nigeria and, things are hard or everyone is doing this or that. With nothing but the moral force of faith in the risen Jesus, 11 semi-illiterate men, pursued by the roman authorities, finally converted the empire itself. If you doubt the force of true believers, think again. Not by power nor by might, but by my spirit, the Lord says.

The evil that we see around us is a consequence not a cause. We have relied on tools of social sciences to create all kinds of doomsday scenarios about the impending end of Nigeria. In the 90s, the pessimists told us that we were on the road to Rwanda. Time passed and we never got to Rwanda. Then the experts wrote so many opinion and editorial articles claiming that rather than Rwanda, we were heading for Somalia. We have arrived at none of these destinations not due to poor map reading but due to superficial and scaremongering reading of history and analysis of social dynamics of society. Faith renews a people and a nation. St Paul said it all: To have faith is to be sure of the things that we hope for, to be certain about the things we cannot see……No one can please God without faith (Heb. 11: 1, 6). I leave you with four points to ponder on.

First, the federal government must come up with a robust template for how it wishes to reverse and put us on a path of national healing. This must include a deliberate policy of inclusion that will drastically end the immoral culture of nepotism. The government must design a more comprehensive and wide-ranging method of recruitment that is transparent as a means of generating patriotism and reversing the ugly face of feudalism and prebendalism.
There is need for a clear communications strategy that will serve to inspire and create time-lines of expectations of results from policies. There is need for clarity over questions of the Who, What, When, and How national set goals are to be attained and who can be held accountable. This will take us away from the current Communications-by-announcement-of-appointments policies as if this is all that government is doing.

Second, the notion of rejigging the security architecture is a hackneyed cliché that is now at best, an oxymoron. It is difficult to fathom our current situation regarding the ubiquity of the military in our national life. It is impossible to explain how we can say we are in a civilian Democracy with the military literally looking like an army of occupation with an octopussean spread across all the 36 states and Abuja. This has very serious consequences both for its professionalism, its integrity and perceived role in protecting society. No other person than the immediate past Chief of Defense Staff, General Lucky Irabor who recently referred to the military as facing the dilemma of what he called, see finish. It is now difficult to say whether the persistence of insecurity is a cause or a consequence of military ubiquity. Trillions of Naira continue to go into bottomless pits with little measurable benefits. Our military’s professionalism cannot be diluted by the recruitment of hunters, vigilante groups and other unprofessional and untrained groups. This is not sustainable because it leaves the military open to ridicule and perceptions of surrender. Fighting insecurity is now an enterprise. I believe our security men and women can defeat these criminals in a matter of months. All we hear and see are fingers pointing to the top. No, this must end. The alternative is too frightening to contemplate. The time was yesterday, but today is still possible.

Third, it is cheering to hear that the President has announced that kidnapping and banditry are now to be treated as acts of terrorism. If so, we need to see a relentless and implacable plan to end this menace with a definite date line for bringing these terrorists to their knees, no matter what it will take. Without a timeline for eliminating these evil, despicable, malevolent and execrable demons from among us, our future as a people will be imperiled. I commend the government over its promise to stop paying ransom to bandits and kidnappers. However, merely going to the forest and returning with victims leaves the government open to suspicion from citizens. The government needs to show results of a well co-ordinated plan and time lines to bring back all citizens in captivity and give us back our country.

Fourth, I encourage the President to continue on the path of probity, to take further steps to cut down the overbearing costs of governance and to put in place more comprehensive plans towards achieving both food and physical security across our nation. Merely distributing money through already corruption riddled structures is not enough and diminishes the dignity of our citizens. No one needs to line up to receive aid when we are not in a war. Give our people back their farms and develop a comprehensive agricultural plan to put our country back on the path of honour and human dignity. May our blessed Mother who stood by the cross of Her son, watched Him die and laid to rest and rejoiced to see Him rise, intercede for our dear country. Nigeria must embrace the blessings of the risen Christ so as to heal again.

 

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Opinion

How Governor Ododo stole the show at Edo APC Governorship campaign Mega Rally

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By Ismaila Isah

The tempo of activities leading to the governorship election holding September 21, 2024 reached a crescendo last weekend when the Kogi State Governor, Ahmed Usman Ododo, in company of other APC governors and leaders were in Edo state to campaign for the party’s candidate, Senator Monday Okpebholo.
It was a homecoming for Governor Ododo whose first port of call wasIgarra in Akoko-Edo Local Government area of Edo state. The Igarra shares cultural and linguistic affinity with Ebira. Their language is a dialect of Ebira with a lot in common with the Ebiras in Kogi, Nasarawa, the FCT, Ondo, Ekiti and other states with high population of Ebira speakers and settlers.

The people also turned out in large numbers to support and join hands with their “son-governor” from another mother in last-minute campaign to win the hearts of Igarra and Edo people in general and to drum support for the APC candidate, Senator Okpebholo.

After successfully leading the youth rally in Igarra, headquarters of Akoko-Edo on Friday, Governor Ahmed Usman Ododo proceeded to Benin City, the Edo state capital where he was seen receiving other governors and party leaders ahead of the APC mega rally held at the University of Benin Sports Complex in Ugbowo.

Governor Ododo was the cynosure of all eyes as many party leaders including APC governors were seen consulting with him as the director of youth mobilization for the Edo State Edo APC Governorship Campaign Council.

He stayed awake through the night on Friday till early Saturday morning addressing different groups who thronged his base at the GRA in Benin City to consult with him on strategic direction for effective mobilization for the mega rally and grand finale of the Edo APC Governorship election campaign.

The Kogi State Governor was well supported by his brother and the Edo state Deputy Governor, Mr Philip Shaibu who hosted the Governor and his entourage and ensured that the Governor and members of his team enjoyed the comfort and hospitality of Edo state throughout the stay.

Governor Ododo who was at the Benin airport to receive Vice President Kashim Shettima who was the special guest at the mega rally also accompanied the Vice President to the palace of the Oba of Benin, His Royal Majesty Omo N’Oba N’Edo Uku Akpolokpolo Ewuare II.

The Kogi State Governor received commendation from Vice President Kashim Shettima, the APC National Chairman, Dr Abdullahi Umar Ganduje, other governors and members of the National Working Committee of the party who were impressed by the level of mobilization of youth for the mega rally which is largely atttibuted to Governor Ododo’s ground work which went on for weeks before the mega rally.

With stops, meet and greet in different communities in Etsako, Owan and Oredo where he interfaced with non-indigenous communities like Igbo traders and Kogi state indigenes in Edo state, Governor Ododo’s message for them to support the APC and its Governorship candidate was loud, clear and persuasive.

From Lampese, Igarra, Auchi through Afuze to Benin City, Governor Ododo’s presence was electric and his impact was felt throughout Edo State as he went with his team to mobilize support for the APC Governorship candidate Senator Monday Okpebholo.

The Ododo story in the 2024 Edo Governorship election which will be complete on Saturday the 21st of September is that of courageous and energetic young Governor who is following the footsteps of his boss and predecessor, Governor Yahaya Bello in unequivocal and absolute loyalty to the APC irrespective of the terrain, the personality of the candidate and the burden of staying true and committed to the success of the political party that has redefined partisan politics in Nigeria’s history.

With the statistics and predictions in favour of the APC, there is hope that Senator Monday Okpebholo will be victorious at the polls and become the next Governor of Edo state.

Isah is the Special Adviser on Media to the Kogi State Governor

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Opinion

Edo 2024: Betsy Obaseki’s broadside and Adams Oshiomohle’s bombshell

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By Ehichioya Ezomon

The 1967 hit song, “The First Cut Is the Deepest,” written by British singer-songwriter, Cat Stevens, may not be related to the discourse hereunder, but it’s a strong advice to humans, to bridle their tongues – as the Apostles admonish in James 3:8-9 – against censoriousness, and reproving others with a magisterial air, as true wisdom comes only from above.
“The First Cut Is the Deepest” was originally released in April 1967 by P. P. Arnold – an American soul singer, born Patricia Ann Cole, on October 3, 1946, in Los Angeles, California – who relocated in 1966 to London, the United Kingdom, to pursue a solo career, and enjoyed considerable success with the single, which also became a hit by Rod Stewart in his seventh album, “A Night On The Town,” released in 1976.) 
In the past week, all eyes and mouths have been on former Edo State Governor Adams Oshiomhole, even as social media remains agog – albeit slantily –  over the Senator’s attack on Governor Godwin Obaseki and First Lady Betsy Obaseki, over their childlessness – a very sensitive and no-go-area issue in our cultural, traditional and religious settings. 
Yet, the judgmental critics have made the Oshiomhole tactless attack – that touches the underbelly of the Obasekis – to appear as out of the blue, whereas it’s a riposte to Mrs Obaseki’s equally graceless reminder of the Edo people – especially the women – that only the Peoples Democratic Party (PDP) candidate, Dr Asue Ighodalo, has a wife among the candidates vying to succeed her husband from the September 21, 2024, governorship election that’s 12 days away.
Below is Mrs Obaseki’s unprompted remarks at a PDP campaign rally in Benin City: 
“Among the candidates wey dey contest election, na only one get wife. And na our own party candidate, Asue Ighodalo, na only him get wife. Na him wife bi dis” (as she raised Mrs Ighodalo’s right hand, to the cheers of the rallygoers). 
“Women for Edo, make una know sey na only one candidate get wifeooo” (Mrs Obaseki added, as she pulled her left ear, as a sign of warning to the female voters). 
What’s Mrs Obaseki’s motive(s) for dragging marital matters into the campaigns when there’re myriad issues of alleged poor performance in Mrs Obaseki’s husband’s eight-year governance, in which Mr Ighodalo’s the Economic Adviser?
Was it to change the opposition narratives on the subpar outing of Governor Obaseki; score political points for Ighodalo and the PDP; a dig at the other candidates, who, perhaps, have no wives to act as “First Lady” should they win the September 21 poll; or throw herself and family into the mix, to curry sympathy for themselves and votes for Ighodalo, and disparagement and denial of votes for the “wifeless” candidates? 
On the basis of the law of reciprocity, one would be tempted to say good riddance to bad rubbish, as what’s sauce for the goose is sauce for the gander: Considering that it’s Mrs Obaseki, who prompted the “familial controversy” at a campaign rally, which Oshiomhole – a non-candidate at the election –uncouscionably jumped in to respond to. 
Now a case of “Two wrongs don’t make a right,” Oshiomhole’s likely unsolicited intervention on behalf of the candidate of the All Progressives Congress (APC), Senator Monday Okpebholo (APC, Edo Central) – whose campaign council Oshiomhole chairs – has several contextual proverbs. 
The axioms include: 1) Without pulling the trigger, the gun will not fire. 2) Actions speak louder than words. 3) Familiarity breeds contempt. 4) People who live in glass houses should not throw stones. 5) The farting of the rich smells sweet, that of the poor fouls the air. 6) Someone who knows how their anus is should learn to sit properly. 7) First take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye. (Matt 7:5) 8) Do unto others as you would have them do unto you. (Matt 7:12) 9) If you point one finger, there are three more pointing back at you. 10) The bird whose feathers are used for sacrifice moves about stealthily. 
Some or all of these sayings fit into Oshiomhole and Mrs Obaseki’s dockets, but only Oshiomhole (APC, Edo North) ultimately opens himself up to vitriol and odium. Because – short of scientific attempts to challenge nature – childbearing is a gift and a miracle from God, the Creator. So, no one – no matter the circumstance – plays God over an issue they’ve no knowledge and power to determine. 
Let’s look at a post on the WhatsApp page of PAN EDO POLITICAL FORUM – which may not be altruistic but politically-motivated – to gauge the public angst over Oshiomhole’s attack on the Obasekis. The anonymous post, entitled, “What All Truthful Pastors Should Preach This Sunday Until It Reaches All,” reads: 
“Words can be weapons, and Adams Oshiomhole’s recent jabs at Governor Obaseki and his wife have left many Nigerians in shock and dismay. Mocking someone’s childlessness is a hurtful and personal attack that crosses the boundaries of decent political discourse.
“Imagine the pain and anguish that comes with longing for a child, only to be met with ridicule and scorn. The Obasekis have shown remarkable strength and resilience in the face of this adversity, but Oshiomhole’s comments have reopened old wounds and caused fresh hurt.
“Let us rally around the Obasekis and show them that we stand with them in solidarity and support. Let us reject the politics of personal attacks and embrace empathy and compassion.
“Childlessness is a sensitive issue that affects many families, and we must approach it with kindness and understanding. Let us create a society where people can share their struggles without fear of judgment or mockery.
“Oshiomhole’s comments may have been meant to score political points, but they have ultimately revealed his own character and exposed the dark underbelly of our political culture. Let us rise above this and choose a higher path – one of love, empathy, and respect for all.
“Furthermore, Oshiomhole’s behaviour falls short of the standards expected of a public figure, and his actions are a disservice to the people of Edo State and Nigeria as a whole. His comments are not only unbecoming of a leader but also contradict the values of our cultural heritage.
“In the Benin Kingdom, where Oshiomhole hails from, respect for elders and dignity for all individuals are deeply ingrained traditions. His utterances have brought shame to his people and tarnished the image of the kingdom.
“Let us reject Oshiomhole’s divisive and hurtful rhetoric and instead embrace a culture of empathy, kindness, and respect. We must hold our leaders accountable for their words and actions, and demand better from those who seek to represent us.”
The foregoing is a mild version of what concerned members of the public have written about and against Oshiomhole, whose public utterances – time and again – have tended to be unguarded and out of step and control, like a loose cannon. It’s time he checked his exuberance, and act as a Statesman!
That said, Oshiomhole appears unfairly treated by the same public that wears Mrs Obaseki the toga of victimhood! Why should the critics be one-sided? Why don’t they also censure Mrs Obaseki, who pulled the trigger first by mocking other candidates – who’ve no wives – in the September 21 governorship election? 
While there’re pressing issues of governance to highlight at every stop on the campaign trail, Mrs Obaseki off-handedly threw “familial matter” into the political arena. Thus, as we blame Oshiomhole for unwarrantedly responding in kind – especially as he’s not a candidate in the election – Mrs Obaseki should also be held responsible for unnecessarily teasing the “unwived” candidates!
In the interim – as if Mrs Obaseki’s allusion to candidates with no wives was specifically targeted at Okpebholo – there’ve been calls from broadcast talking heads and pundits, and women groups for Okpebholo to introduce to the public his wife, who, they argue, should join in the campaigns to elect her husband on September 21 – citing, as an example, Mrs Ifeyinwa Ighodalo, who joins her husband’s campaign train and/or does separate stomps on his behalf.
Still, having a wife isn’t a requirement for the Office of Governor – and other elective positions of a Member of the Senate; a Member of the House of Representatives; a Member of the State House of Assembly; the President and Vice President; and the Deputy Governor – as spelt out in Sections 65, 106, 131, and 177 of the amended 1999 Constitution of Nigeria. 
To qualify for any of those elective positions, a candidate must certify that: (a) he is a citizen of Nigeria by birth; (b) he has attained the age of 35, 30, 30, 40 and 35 (applicable to each office in that order); (c) he is a member of a political party and is sponsored by that political party; and (d) he has been educated to at least School Certificate level or its equivalent. 
Clearly, there’s no provision of the 1999 Constitution requiring a candidate to have a wife before they can vie for the governorship. It’s an extraneous matter injected into the campaigns by Mrs Obaseki for political optics, to puncture the enthusiasm and momentum in Mr Ighodalo’s opposing camps.
So, going by the 1967 hit song, “The First Cut Is The Deepest,” shouldn’t Mrs Obaseki’s “polemic” on candidates, who’ve no wives, be ranked as the deepest cut – or at least placed on equal pedestal with Comrade Oshiomhole’s  “thunderbolt” on the Obasekis childlessness – for attempting to throw an already tensed Edo politics into a tailspin, which, indeed, she’s succeeded in doing? Let’s not bury the truth in emotion or partisanship!

Mr Ezomon, Journalist and Media Consultant, writes from Lagos, Nigeria

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Opinion

APC Must Probe Zazzaga And Other Moles Within

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Abdullahi Sule

By Dr Kassim Muh’d Kassim

The recent attack on Nasarawa State Governor, Engineer Abdullahi Sule by one Alhaji Saleh Zazzaga a self acclaimed chairman of a faceless group, which referred to itself as “North Central All Progressives Congress (APC) Forum”, for visiting the National Chairman of APC, Abdullahi Ganduje, was in bad taste.
In a purported interview credited to him, Zazzaga made a so-called call for an apology from the governor. The said Zazzaga “condemned” Governor Sule, who is the Chairman of the APC North Central Governors’ Forum for “endorsing” the party’s national chiarman.
In the apparently sponsored outing syndicated in selected national newspapers, Zazzaga, acting the script of his pay masters, attempted to weep up emotion and hatred against Governor Sule across the North Central by connecting the visit to the national chairmanship seat struggle and the ongoing agitation to return it back to the zone.
In his desperation and that of his sponsors, Zazzaga also unsuccessfully tried to ignite sentiment in Governor Sule’s home state by pitching him against notable figure like the former National Chairman of our dear party and a father of the state, Senator Abdullahi Adamu and others, even as he veered off the track by bringing the issue of performance into the fray.
Now, how does a visit to the national secretariat of our great party amounted to an endorsement of a man who is already occupying the seat?
What motive does Zazzaga have for quoting Governor Sule out of contest? How does Governor Sule’s speech to the effect that: “I am here also to pay my respect to a man that deserves respect. To our National Chairman, Dr Ganduje. He deserves respect and deserves all the cooperation, especially at a time like this. In the next couple of weeks, we have an election in Edo, so the man does not need to be distracted in any other way so that we can go and win our election in Edo, and that is one of the reasons why I came to encourage him to be focused,’ translated to an endorsement?
But unknown to Zazzaga and his sponsors, Governor Sule was at the national secretariate of the party on a special invitation, as chairman of North Central Governor’s forum to find a solution to resolve the APC crisis in one of the state from the zone, “Benue state ” and he mentioned the elections in Edo because he is the publicity committee chairman for the party’s national campaign in Edo governorship election.
Now, let’s analyze the above statement by Governor Sule based on its content. If he called on stakeholders to rally behind Ganduje to enable the national chairman deliver Edo and Ondo for the party in the forthcoming governorship election in those states, why should someone who has the love of the party in his heart crucified him for that?
It is public knowledge that the governorship election for Edo State was slated for September 21 while that of Ondo is coming up on November 16. If the party’s stakeholders don’t put their houses in order and act collectively now how will it hope to win those states?
From all indications those faulting Governor Sule for calling for the stakeholders’ unity at this crucial time when the polls for the two strategic states are at hand do not mean well for the party and want it to lose. That is why it is imperative to initiate a probe to unmasked those using Zazzaga to further distablise the party because of their parochial interest. I don’t think Zazzaga is from Plateau State because if people like Zazzaga exist yet, we lost Plateau to opposition.
Come to think of it, who is Zazzaga within the party hierarchy to launch such attacks on the person and personality of the Chairman of the North Central Governors’Forum and key stakeholder of the party.
It must be stated here that the offensive against Governor Sule is an assault on the office of the North Central Governors Forum and an attempt to ridicule the party before the public.
But I’m challenging Zazzaga and his desperate sponsors to come to the NEC meeting of the party on the 11th of September to move a motion for the removal of Ganduje if they are serious about their agitation to have Ganduje removed from office, else their affront on Governor Sule deserves a decisive action against the perpetrators.
In it is surprising that despite his make-believe standing as stakeholder of the party in the North Central, Zazzaga is not even abreast with the transformation going in Nasarawa State under Governor Sule.
In his blind hatred and desperation to do the bidding of his pay masters, he failed to or probably ignored the need to do his research well before going public with his falsehood about the state of governance in the Home of Solid Mineral.
Even if he couldn’t take his time to visit the state for a firsthand information about the massive development going on in Nasarawa State, one would have think that as someone who is enlightened, Zazzaga should at listen to news and read the newspapers about what is happening in Nasarawa under Governor Sule.
If anything, the transformation in the solid mineral subsector courtesy of Governor Sule’s insight and resourcefulness, which has endeared the state and the governor to the presidency, should not have escaped Zazzaga ‘s attention. But he chooses to turn blind eyes and rather brook the disdain from the public over his misinformation regarding the situation in Nasarawa.
The state is now exposed to investors and development courtesy of Governor Sule. No one insults Governor Sule and goes free without being challenged by that community for his development strides across the state.
Dr Kassim Muh’d Kassim is the Special Adviser on Political Affairs to the Nasarawa State Governor, Engineer Abdullahi Sule.

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