Opinion
Edo, Ondo 2024 reechoes bitter tribal politics of 2023 elections
By Ehichioya Ezomon
In 2020, Edo State Governor Godwin Obaseki fought the political battle of his life for a second term in office. Mid year, he’s disqualified by the National Working Committee (NWC) of the ruling All Progressives Congress (APC), headed by Senator and former Governor Adams Oshiomhole as then national chairman.
In 2016, Oshiomhole had “imposed and installed” Obaseki as his successor. But the godfather-godson relationship didn’t last, as Obaseki decried Oshiomhole’s “godfatherism,” and connived to have him suspended from his ward in Etsako West Local Government Area of Edo North, and sacked by the courts as APC’s chairman.
Oshiomhole denying Obaseki a re-election ticket prompted Obaseki to defect to opposition Peoples Democratic Party (PDP), which granted him automatic ticket, with which he contested and won the September 2020 election.
But in the course of the campaigns, former Lagos State Governor and acclaimed “National Leader” of the APC, Asiwaju Bola Tinubu (now President of Nigeria) called on the people of Edo State to vote for the APC candidate, Pastor Osagie Ize-Iyamu, who’s chaperoned by Tinubu’s close ally, Comrade Oshiomhole.
It’s a wrong political move at a time Obaseki, his campaign and supporters alleged – with no concrete evidence, and yet believable – that Oshiomhole had carried out a script written by Tinubu, to disqualify Obaseki from the APC governorship primary.
When Obaseki’s still in the APC, he led a group of governors and party chieftains to Tinubu’s Bourdillon road home in Ikoyi, Lagos, to solicit his assistance to settle the feud between him and Oshiomhole, and Tinubu, short of shunning the parley, remained noncommittal, thus sending signals that he sided with Oshiomhole’s antic to deny Obaseki a second term ticket.
The backlash from Edo people against Oshiomhole for “instigating” disqualification of Obaseki from the APC primary, was also extended to Tinubu for his alleged “interference in Edo politics,” and hence the coinage: “Edo no be Lagos” – a reference to Tinubu’s stranglehold of politics of Lagos State.
So, “Edo no be Lagos” became an anthem, and the rallying cry for the Obaseki campaign, members and supporters of the PDP, and Edolites across party lines, who felt Oshiomhole (and Tinubu) committed a “political sacrilege” by denying a return ticket to Obaseki whom he’d backed for governor in 2016.
Thus, the Obaseki campaign adopted three strategies that worked for the governor’s re-election without a referendum on his “achievements” from 2016 to 2020: Deploy Oshiomhole’s “betrayal of Edo people” – particularly the Binis of Edo South, where Obaseki hails from; replay Oshiomhole’s campaign of calumny against Pastor Ize-Iyamu during the 2016 election, to denigrate and demarket Ize-Iyamu, and promote Obaseki’s candidacy that he (Oshiomhole) sponsored; and harp on Tinubu’s “interference” in Edo politics.
Now to the 2024 governorship election in Edo State where another version of “Edo no be Lagos” or “Edo no be Yorubaland” – with a ting of tribalism – has emerged in the lead-up to the September 21 poll. The 2023 General Election in Lagos State witnessed an intense recline to tribal politics between the Yoruba and Igbo – the one trying to stave off alleged plans by the other to dominate Lagos politics by declaring the state as “a no man’s land” to be “captured” in the 2023 elections.
True to the fears of the Yoruba, the presidential candidate of Labour Party (LP) and former Anambra State Governor Peter Obi defeated Tinubu in his Lagos homestead in the February 25, 2023, poll. So, ahead of the following March 18 governorship election, alarmed conservative Yoruba resorted to whipping up tribal sentiments, telling liberal Yoruba that the intention of the Igbo wasn’t just to takeover Lagos – where they’ve an unverified 5m population – but also to bring the entire South-West geopolitical zone under Igbo domination.
Besides calling for “Yoruba Ronu” (‘Yoruba, Think’) – a phrase used by the legendary Hubert Ogunde “in his famous 1964 play,” warning about intra-ethnic divide among politicians in Yorubaland that could give way to external infiltration – the agitation for “Yorubaland for the Yoruba” culminated in rallying for Yoruba nationalism and supremacy in Yorubaland.
As noted by Yusuf Omotayo in a piece, “The True Meaning of ‘Yoruba Ronu,'” first published in The Atlantic of July 10, 2023, “Yoruba Ronu has recently become the anchor on which Yoruba politicians have championed calls for fanatic support. The original core message of the phrase, however, is unity rather than ethnic disrespect and Yoruba supremacy.”
The Yoruba agitators backed up their alleged “Igbo Agenda” with declarative statements and videos issued and posted by social media influencers, calling on members of the “Obidients Movement” – the mass of voters who backed Obi’s presidential run – to “vote massively” on March 18, for the LP to takeover Lagos State.
And for good (or bad) measure, the LP featured as its governorship candidate Gbadebo (Chinedu) Rhodes-Vivor, who’s a Yoruba father and Igbo mother and wife – and whose utterances and actions, even on the campaign trail, tended to play up his affinity to Igbo more than to his Yoruba heritage.
The Yoruba agitators dug into Mr Rhodes-Vivor’s social media posts – which some alleged were manipulated – in which he backed activities of the proscribed Indigenous People of Biafra (IPOB) – a group fighting for secession from Nigeria; his lead participation in the October 20, 2020, #Endsars violent and bloody protests in Lagos; and his intention, if elected governor, to dethrone the Oba of Lagos, and install an Igbo as replacement, declare an annual “Igbo Day” for Igbo to celebrate their traditional and cultural heritage, business acumen and dominance of the commercial and political affairs of Lagos, and give Igbo unfettered access to control all markets and commercial places in Lagos State.
These and other issues worked against the LP and Rhodes-Vivor’s ambition on poll day, giving the ruling APC and the amiable but assailed Governor Babajide Sanwo-Olu a landslide victory, and crowning the “Yorubaland for Yoruba” agitators’ fierce campaign for “Yoruba Ronu” with defeat of the “Igbo campaigners” of “Na we build Lagos, na we own Lagos.”
Meanwhile – and sadly – the tribal politics of 2023 elections has resurrected in Edo and Ondo 2024 elections. In Edo, the LP candidate and former President of the Nigerian Bar Association (NBA), Mr Olumide Osaigbovo Akpata, had to do a hit music in Bini, to prove that he’s a bona fide “son-of-the-soil” from the prominent family of the Akpatas of Benin Kingdom.
Decked in traditional attire, Mr Akpata leads “the cultural troupe” in a Bini song and graceful dancesteps to trace his paternal and maternal roots to ages, and pleads with Edo people that he isn’t a stranger or a Yoruba, as his political traducers want to portray him in the intense mobilisation for the LP primary, and the governorship poll on September 21.
Amid lingering doubts as to Akpata being “truly” Bini and Edo, a tweep (a user of Twitter) posted “an advisory” on X (formerly Twitter) for Igbo residents in Edo State not to dabble in the local politics of who the parties field for the governorship, but to mind their civic duty of voting for their preferred candidate.
This stirred instant reactions from Yoruba netizens (habitual or keen users of internet), who reasoned that the advisory was issued to Igbo residents in Edo State because the LP candidate’s middle name – Olumide – is Yoruba, and hence anathema to the Igbo.
The Yoruba say what’s sauce for the goose should be sauce for the gander. If Igbo supported Mr Rhodes-Vivor with a middle name of “Chinedu” and Igbo mother and wife for the LP governor in Lagos, why should Igbo steer clear of canvassing for Mr Akpata with a Yoruba name of “Olumide” as candidate of the LP in Edo State?
Similarly in the PDP in Edo State, governorship candidate Asue Ighodalo faces scrutiny as to his Esan roots from Ewohimi in Esan North-East of Edo Central. In 2023, Dr Ighodalo, a Lagos-based lawyer and industrialist associate of Governor Obaseki, reportedly hired “an interpreter” to convey his aspiration for governor to his ward members in Ewohimi. Now, critics query his “Edoness” for “growing up and working in Lagos, and marrying a Yoruba.”
In Ondo State, lawyer and veteran politician, Chief Olusola Oke, has a primary huddle for marrying an Igbo named “Nkem” as a second wife, who’s reportedly “very close” to Mrs Betty Anyanwu-Akeredolu, the Igbo wife of the late Governor Oluwarotimi Akeredolu (SAN), who died from a protracted ailment on December 27, 2023.
Accused of being an “Iron” First Lady with a domineering streak – and allegedly advancing the interests of Igbo to the detriment of the Yoruba in Ondo State – Mrs Akeredolu’s ethnic relationship with Mrs Oke may cause Mr Oke the primary ticket of the APC, and ultimately the governorship if the agitators for “Yorubaland for Yoruba” deploy “Yoruba Ronu” in the APC yet-to-be-scheduled April primary for the November 16 election in the state.
This is the stage we’re in Nigeria’s bitter politics, in which tribe and state of origin of spouses and their parents, living permanently or for a considerable length of time in their states of origin, and ability to speak fluently the local language, and imbibe the traditional and cultural nuances of the people, now determine one’s ambition for elective political position(s).
It’s happened in Lagos, in the case of Gbadebo Rhodes-Vivor failing the governorship in 2023 partly because – in the estimation of the conservative indigenous Yoruba – he’s not “Yoruba enough” for having Igbo mother and wife, and “displaying disdain” for Yoruba language, traditional and culture.
It also occurred in 2023 in Enugu State, where a resident of Ebonyi State origin was told by the locals that he couldn’t – as a “stranger” or “non-indigene” – become governor of Enugu. “A person from Ebonyi cannot be our governor in Enugu. God will not allow that” (to happen), one of the speakers – with members of the audience concurring – told the bewildered politician at a gathering to intimate the people about his governorship ambition, which’s ended thereafter!
On May 4, 2022, Senator Adeola Olamilekan (alias ‘Yayi’) (APC, Lagos West), gave in to emotions when his constituents in Ogun West gifted him nomination forms, to contest in the 2023 poll to represent the district. Pre-2015 general election when Chief Olamilekan wanted to represent Ogun West – his district of origin in Ogun State – there’s strong opposition that he wasn’t a Yewa man from the district. Some even claimed he’s from Ekiti State.
He’d to seek his political ambition in Lagos West (he’s Reps member from 2011 to 2015), which he won and represented from 2015 to 2023. But reportedly eying the governorship of Ogun State in 2027 that’s “zoned” to Ogun West, Olamilekan made attempts to switch from Lagos West to Ogun West, and met with the same resistance from APC members, three of whom filed a writ in court to stop him.
However, majority of his constituents – who’d heard about his political exploits in Lagos West – rallied for, and 71 of them purchased the nomination forms for him to contest in the primary and election, which he won, and now represents Ogun West in the 10th National Assembly.
There’re also instances of women, who weren’t allowed to vie for elective political offices by chieftains of parties in the states they’re married into, and asked to go look for slots in their states of origin. That’s how, for example, Mrs Daisy Ehanire Danjuma – wife of former Chief of Army Staff, and Founder and Chairman Emeritus of TY Danjuma Foundation, Gen. Theophilus Yakubu Danjuma (retd) – left Taraba, her state of marriage, to seek senatorial slot in Edo State and won in 2003 (PDP, Edo South).
Can this bitter tribal politics in Nigeria be reversed? It’s doubtful, as the 2023 general election that’s supposed to subsume the primeval cleavage actually accentuated it, as fears of domination by residents fueled anxiety and outrage among the local and indigenous peoples across many states of Nigeria!
Mr Ezomon, Journalist and Media Consultant, writes from Lagos, Nigeria
Opinion
The Hypocrisy of Power Game Between The North and South: The Time To Talk Is Now
The leadership of the Yoruba Council Worldwide (Igbimo Apapo Yoruba Lagbaye); the apex umbrella body for all Yoruba indigenous people globally is highly concerned about the recent devastating effects of the Northern quests and aggressive desperation for power ahead of 2027 or through any other irrational means before the ripe of time.
We are seriously concerned to witness all manners of unprecedented barrage of fireworks of incendiary rhetoric issued from different Northern elites as emanated from Prof Ango Abdullahi of the Northern Elders Forum seeking to call for an end of Nigeria based on the 100 years expiration of 1914 treaty after 10 years which lapsed in 2014.
To Alhaji Rabiu Musa Kwankanso’s crudity, unverified lies and tale of discords against the South: “Lagos colonising the North”, was his biased statements!
Hence, we must expressly express our dismay and disappointed on such insensitive rhetoric and by that laconically detest such an unflattering statement from chieftain of the New Nigeria Peoples Party (NNPP), Senator Rabiu Musa Kwankwaso, for intentionally misinforming and misleading Nigerians about President Tinubu’s Tax Reform Bills before the National Assembly.
Sadly enough, Alhaji Kwankwaso’s comments while addressing students of Skyline University during their convocation in Kano recently, demonstrated either a lack of understanding of the tax reforms or a deliberate attempt to politicize President Tinubu’s positive visionary and Renewed Hope initiative.
It is evident that Senator Kwankwaso is still grappling with the fallout from his abysmal performance in the 2023 presidential elections. This lingering disappointment seems to have influenced his repeated reliance on divisive rhetoric and unfounded accusations against the administration of President Tinubu.
While the 19 Northern States Emirs and Governors provokingly demanded their Senators and Reps to reject, end and fight the present Administration of President Bola Ahmed Tinubu’s tax reforms bill to a halt, in which one of the arrowheads: Senator Ali Ndume said the “TAX REFORM Bill is Dead on Arrival.”
Rather than engaging in constructive national dialogue or offering meaningful contributions to national development, Kwankwaso, Ali Ndume and other co-travellers appears to have chosen a path aimed at inciting division between the North and the South, and casting aspersions on initiatives being painstakingly designed to benefit all Nigerians.
Such actions are not only unhelpful but also risk undermining the unity and progress of the country at a critical time when inclusive leadership and national cohesion are paramount to stability, progress and prosperity of our dear nation.
President Bola Ahmed Tinubu’s tax reforms are a necessary steps toward addressing the economic challenges facing the country and ensuring equitable development for all Nigerians, including those in the north especially the President’s initiative to tackle the disproportionate distribution of revenues from the Value Added Tax to all 36 states of the Federation and the FCT.
In strongest term we are not oblivion of the ongoing despicable threats bothering on excessive interference and high powered conspiracies to disrupt and hijack power from the South with the systemic and surreptitious renewed onslaught recruitment of the former President Olusegun Obasanjo as one of centrifugal forces being radically committed through his offensive and disparaging statements being deliberately orchid in running the current Administration down by all means possible.
Moreso, as reflective of his self styled selfish act and hatred for Constituted authority, his megalomaniac inclination and inordinate ambitions against President Bola Ahmed Tinubu led government, especially having lost power through his proxy kid Peter Obi via the ballot in 2023 Presidential election.
We hereby warn former President Olusegun Obasanjo to refrain from making statements that is capable of undermining Nigeria’s unity, peace and progress.
While we reiterate and assert our absolute confidence, that the country is functioning effectively under President Bola Tinubu led Federal Government, though with some surmountable challenges, still as they postulated, peace is what matters and not a all manner of provocative statements within the polity, because there will be light at the end of the tunnel, God’s willing.
To set the record straight, hence, it is necessary to respond and react appropriately to Chief Obasanjo’s recent keynote address at the Chinua Achebe Leadership Forum at Yale University in Connecticut, USA.
Wherein in his address, Baba Obasanjo criticised Nigeria’s leadership, describing the country as being a failed state of “state capture” and urging Nigerians to prioritise credible leadership for the Independent National Electoral Commission (INEC) to ensure electoral integrity.
Regrettably, former President Olusegun Obasanjo’s language of the war on peace time is a disaster and unpatriotic move in calling for anarchy, which is quite an anathema to the status of an elder statesman in his referential eldership.
The vituperation of Chief Olusegun Obasanjo’s lecture or better defined as tantrums Talk show, as the Chief harbinger of our worsening state of hunger and hardship was full of energy to condemn the current Administration with utter hatred of his avowed “do or die” mentality that has been infamously reputed to be offensive disappointing and disgusting as the only salvo that can be fired from a despotic and totalitarian personality only found to be hypocritically and deceitfully projected himself as a true democrat.
It was in record how he levelled the land of Odi with deadly precision and mortality even without any Justice till date, he removed Dariye and Fayose through illegitimate means of declaration of state of emergency all because he lacked the receptive mind for criticism and tolerance.
Now we must reiterate and state emphatically in admonishing the Northern elites to think twice on their incendiary staments and spiral bombardment of attacks through sponsored protests, media adverts or careless statements as well as the links such as: the #EndBadGovernance which started by some Northern youths, that was latter aggravated further and taken over by the #DayofRage led by thier proxies.
Unfortunately, this furtive and clandestine motivated underwater currents are largely engendered and orchestrated towards a obvious suspected Northern quest and desperation for power by all means ahead of 2027 Presidential elections.
How do we rate a situation wherein throughout the 8 years tenure of the former President Muhammadu Buhari, the entire Northern elites do not consider ending Nigeria treaty of 1914 only to wake up at the 99th hour of a Southwest Presidency to rage all manners of brimstone?
Hence, we warn in strongest term that this premeditated plan and well marshalled evil agendas to cause disunity, mayhem and strive among the citizens must be stopped once and for all for the betterment of our dear nation.
We vehemently frowned at the spurious and unverified lies, especially devastating propaganda actions targeted at the minds of their Northern kinsmen and women to hate and wish the President dead, this we unequivocally resist and condemned in its entirety.
This hypocrisy must stop now, wherein we lost lots of our brave minds to unbearable brazing manipulations and desperation in the past; Chief Obafemi Awolowo and MKO Abiola are proven records of similar antecedents of Northern hypocrisy and Power mongering.
It is hightime we talk truth to ourselves at a National Confab after each regional dialogue on the way forward, for if the North continuously hold the cliché of the “North are born to rule” ideology at the expense of the South, that means the rest of us are meant to be treated as their “slaves”, that are not safe in this country.
Have we for ones queried why the Northern Nigeria has more political advantages compared to their Southern counterparts: More state Governors and State House of Assembly members and Speakers, local government Chairmen and counsellors, Senators and House of Representatives members and more Federal institutions and employment opportunities and placements to mention a few.
This was why the Northern elites are eager to shut the tax reform bill down through their Northern Senators if the bill is brought for deliberation without having a concise dialogue with the rest of us.
If the Southern tax regime money is good to construct good roads and railway line to Maradi Republic of Niger, why now that the tax reform which is the best for the country is being campaigned against brutally, using legitimate means to commit illegality.
It is high time we are all captured into the ongoing comprehensive tax system, wherein both the citizens in the Northern and Southern parts are taxed eqaully , while the need to undermine this great efforts of President Bola Ahmed Tinubu is highly condemned.
We are bold to say that the need and quests for power must be done with absolute decorum and human face.
2027 election should not end in Ethnic wars and civil strives, we can discuss No Holdbar on all issues of our Nationality without hurting ourselves.
In conclusion, we would not tolerate any capture of Power through coup or any other means of manipulations, or whatsoever in causing instability.
We use this medium to commiserate with the families of the late Chief of Army Staff, Lt. General Taoreed Lagbaja, while as a matter of necessity we call for a detailed investigation into his cause of death and other surrounding circumstances, which calls for concern having witnessed recent threats of coup.
We implore President Bola Ahmed Tinubu to remain steadfastly committed and focused on ensuring good governance to the greatest benefits of greatest numbers.
We have emphatically and unapologetically spoken!
Signed:
Prince Isaac Aderemi Ajibola,National Publicity Secretary, Yoruba Council Worldwide.
Opinion
Day Mamman Vatsa welcomed Ken Saro-Wiwa to his Abuja Village
By Tunde Olusunle
He reincarnated in the form of a cream coloured, two-storey building in the bosom of the boulder-braided, writers’ commune, in the rocky delight of Abuja’s Mpape district. His happy host, like him an erstwhile member of the tribe of wordmongers was despatched over a phantom putsch one decade before him. But he rolled out a carpet of dry laterite with the steady onset of northerly harmattan, to receive his new guest and kindred spirit. The air was sedate, the biosphere alluring and serene as his name echoed from the signage hoisted in front of the structure. This, henceforth, will be the haven of scribblers from across the globe desiring genuine solitude to commune with their muses in the very intricate venture of creative expression. Not too many of the young writers who enthusiastically witnessed the recent commissioning of the *Ken Saro-Wiwa International Writers Residency* in Abuja, however, knew enough about the martyr who was so canonised, nor the nexus between Ken Saro-Wiwa and his figurative “host,” Mamman Jiya Vatsa.
As part of the activities commemorating the 43rd International Convention of the Association of Nigerian Authors, (ANA), which held between Thursday October 31 and Saturday November 2, 2024, a newly built edifice christened after Saro-Wiwa, was scheduled for inauguration. Ken Saro-Wiwa remains one of Nigeria’s most multitasking and most productive writers of all time. He lived for only 54 years but left behind an authorial legacy which continues to challenge the prolificity of successor writers. Saro-Wiwa was a compelling novelist, an engaging essayist, a consummate poet, an arresting dramatist, and a fearless public scholar.
Regarded as Africa’s very first purpose-built writers village, the expansive hilltop project in Mpape, Abuja, was named after Vatsa, an army General who was a Minister of the Federal Capital Territory, (FCT), under the regime of Ibrahim Badamasi Babangida. Less than seven months into the Babangida milieu in March 5, 1986, Vatsa was executed by firing squad for alleged “treason associated with an abortive coup.” He was 45 at the time. I had the privilege of meeting Vatsa’s only surviving biological child, Aisha, at the “World Poetry Day 2024,” hosted in honour of her father in March 2024, at the same writers’ village. Vatsa was a writer who reportedly published about 20 anthologies of poetry. These include: *Verses for Nigerian State Capitals,* (1972); *Back Again at Wargate,* (1982); *Reach for the Skies,* (1984), and *Tori for Geti Bow leg and other Pidgin Poems,* (1985).
The renowned literary scholar, critic, polemicist and Emeritus Professor, Biodun Jeyifo, was perhaps the first notable intellectual to engage authoritatively with Vatsa’s works in the primordial *Guardian Literary Series, (GLS),* published by *The Guardian* newspapers of old, in the 1980s. The essay is published in *Perspectives on Nigerian Literature, (Volume 2, 1988),* edited by Yemi Ogunbiyi. Vatsa as FCT helmsman, it was, who allocated the generous swathes of hitherto pristine land with scenic views upon which the writers village is sited today. The complex is deservedly named after him in eternal gratitude by the writers fraternity.
Ken Saro-Wiwa was the fourth President of ANA. He succeeded the renowned dramatist and Emeritus Professor of theatre arts, Femi Osofisan, in 1990, and was a very energetic personality, famous for the tobacco pipe which was permanently seated on his lip, drawing parity with that of Ousmane Sembene, the famous Senegalese frontline African novelist and filmmaker. Saro-Wiwa had a multitasking career which saw him as a university lecturer in his earlier years; an administrator and public servant, and an environmental activist, at various times. He was leader of the *Movement for the Survival of the Ogoni People,* (MOSOP), which prosecuted a nonviolent campaign for the protection of Ogoni land and water resources from devastation by oil multinationals.
He backed up this enterprise with regular interventions in the public space as a writer and columnist for a number of authoritative newspapers. He consistently drew attention to the despoliation of the natural resources of his people and wrote regularly for *Vanguard* and *Sunday Times,* among other publications. He was a regular, long-staying guest of the gulags of successive military governments, through the administrations of Ibrahim Babangida and Sani Abacha. In 1994, he was arrested and charged with instigating the murders of four Ogoni leaders, May 4, 1994, on a day he was indeed barred from accessing Ogoniland. Saro-Wiwa and his eight “accomplices” were executed by hanging at the Port Harcourt prison where they were held and convicted, on November 10, 1995, exactly one month after his 54th birthday on October 10, 1995.
By some uncanny calendrical coincidence, the *Ken Saro-Wiwa International Writers Residency,* was inaugurated early November 2024, the very same month he was despatched 29 years ago in 1995. Global outrage trailed the killing of Saro-Wiwa and his compatriots, with the Commonwealth suspending Nigeria for three years, among other sanctions. The death of Sani Abacha in June 1998, the subsequent acceleration of processes which returned Nigeria to civilian rule by Abacha’s successor, Abdulsalami Abubakar, and the enthronement of the Fourth Republic in 1999, gradually tempered the world’s coldness towards Nigeria.
At least three dozen book titles are credited to Ken Saro-Wiwa’s name. These include novels, novellas, anthologies of poetry, plays for radio and television, memoirs and diaries, and so on. His works have received some international attention and have been translated into German, Dutch and French. His authorial oeuvre includes: *Tambari,* (a novel, 1973); *Tambari in Dukana,* (a sequel to *Tambari,* 1986); *A Bride for Mr B,* (a novella, 1983), and *Songs in a Time of War,* (poetry, 1985). Ken Saro-Wiwa also wrote *Sozaboy: A Novel in Rotten English,* (1985); *A Forest of Flowers,* (1986, short stories); *Prisoners of Jebs,* (a novel, 1988) and *Pita Dumbrok’s Prison,* (1991), which like the former is very biting political satire.
*On a Darkling Plain: An Account of the Nigerian Civil War,* (memoirs, 1989), a war which he witnessed firsthand, is also one of his very gripping works of prose. Saro-Wiwa’s public engagements are aggregated in several volumes of essays notably *Nigeria: The Brink of Disaster,* (1991); *Similia: Essays on Anomic Nigeria,* (1991) and *Genocide in Nigeria: The Ogoni Tragedy,* (1992). Even in his final days, weeks and months of his sojourn on this side of the divide, Saro-Wiwa “remained incredibly productive.” Posthumously, his family, foreign concerns and nongovernmental organisations continued to call-up manuscripts from his personal library to publish new works by him. A personal diary he kept while he was in incarceration before his eventual annihilation was published with the title *A Month and a Day: A Detention Diary,* in 1995. Over 20 years after his demise, some of his essays were assembled as *Silence would be Treason: Last Writings of Ken Saro-Wiwa,* and published by Daraja Press in Ottawa, Canada, in 2018.
The *Ken Saro-Wiwa International Writers Residency* is one of the first major physical projects delivered by the leadership of Usman Oladipo Akanbi. Fortuitously, Akanbi’s deputy, Obari Gomba, winner of the 2023 *NLNG Prize for Drama,* is from Saro-Wiwa’s Ogoni country. He must have felt gratified by the honour done his *countryman,* whose trajectory he followed as a much younger writer. The eventual breaking of the ice, the decisive commencement of the physical development of the hitherto forlorn and controversial expansive hectarage of ANA property was consummated under the leadership of Denja Abdullahi in 2017. Obi Asika, Director-General of the National Council for Arts and Culture, (NCAC), commissioned the *Ken Saro-Wiwa International Writers Residency.*
The ceremony was witnessed by an impressive array of writers, headlined by Emeritus Professors Osofisan and Olu Obafemi, both former Presidents of ANA, as well as Nuhu Yaqub, OFR. Yaqub holds the distinction of being the only Nigerian scholar thus far to have served as Vice Chancellor in two federal universities, those of Abuja and Sokoto. Other literary greats at the event and the main Convention included: Professors Shamshudeen Amali, OFR, former Vice Chancellor, University of Ilorin; Akachi Adimora-Ezeigbo; May Ifeoma Nwoye and Sunnie Ododo, all Fellows of the Nigerian Academy of Letters, (FNAL) and the Association of Nigerian Authors, (FANA).
There were also Professors Joe Ushie, a Member of ANA Board of Trustees; Emeka Aniagolu; Udenta Udenta; Maria Ajima; Al Bishak; Mabel Evwierhoma; Razinat Mohammed; Vicky Sylvester Molemodile and Mahfouz Adedimeji. Immediate past ANA President, Camillus Ukah, Emeritus diplomat and writer Ambassador Albert Omotayo, featured at the Convention. Canada-based writer, scholar and Professor, Nduka Otiono who served as General Secretary of the association under the leadership of Olu Obafemi, was admitted into the College of Fellows of the body. Chairman of the *Abuja Chapter of ANA,* Arc Chukwudi Eze, was the resident host with compelling responsibility to stay through all events.
Tunde Olusunle, PhD, Fellow of Association of Nigerian Authors, (FANA), teaches Creative Writing at the University of Abuja
Opinion
That ‘fake’ Sanwo-Olu vs EFCC suit: Whodunit? Who sponsored it?
By Ehichioya Ezomon
Strange things happen in Nigeria, one of the latest being a suit purportedly filed by Lagos State Governor Babajide Sanwo-Olu, to prevent the Economic and Financial Crimes Commission (EFCC) from investigating, arresting, detaining or prosecuting him or his aides after his eight-year tenure of office in 2027.
However, the Lagos Attorney General and Commissioner for Justice, Lawal Pedro (SAN), has debunked the widely-publicised suit, saying Sanwo-Olu neither sued nor authorised any legal practitioner to file a suit on his behalf concerning the matter, adding that the EFCC isn’t investigating the governor and hasn’t invited him or threatened to arrest any of his staff, domestic or otherwise.
The odder and curiouser angle to the alleged pre-emptive writ at the Federal High Court in Abuja is that it’s filed in June 2024, almost three years ahead of Sanwo-Olu’s terminal governance of Nigeria’s commercial capital, the richest State in the Federation, and the fifth largest economy in Africa as of 2022 GDP figures, which Sanwo-Olu’s pledged to advance further by 2027.
Thus, the suit is a new one on Nigerians, as the proverbial bridge is way too far off – 36 months to Sanwo-Olu’s end of tenure – to attempt to cross before getting there! Snapets from EFCC’s moves against outgoing governors are telegraphed a few months or weeks before they bow out of office, so giving them the jitters. They either begin to express being squeaky clean, alleging political witch-hunt or daring the EFCC to carry out its threat to make them account for their stewardship.
Since democracy returned in Nigeria in 1999, a few ex-governors have escaped overseas and were forced to return to Nigeria to face prosecution; many have remained in the country to face the EFFC and years of legal ordeal; a couple of them, such as former Ekiti State Governors Ayo Fayose and Kayode Fayemi, have presented themselves to the commission for interrogation and/or prosecution.
Some former governors have engaged in a hide-and-seek, for instance, Yahaya Bello of Kogi State, who’d gone underground for months only to unexpectedly show up at the EFCC headquarters in Abuja in October 2024, and yet wasn’t booked, interrogated, or detained having been on the wanted list of the EFCC and the courts; two have been tried, jailed and served their sentences; one was tried and jailed but his sentence overturned on appeal and was released from prison; while one was tried overseas and served his sentence before returning to the country.
Lately, the EFCC threat to investigate, arrest, detain or prosecute former governors has become mostly academic, and the norm rather than the exception. It appears some ex-governors now relish being dragged by the EFCC, at least, as a way to keeping themselves in the news after missing the years of free spotlighting.
But even as Sanwo-Olu’s reported counsel, Darlington Ozurumba, sues the EFCC as sole defendant over the said threat to arrest, detain and prosecute the governor after his tenure, the EFCC has denied knowledge, contemplation or plans by the commission or any of its officers to harass, intimidate, arrest or prosecute Sanwo-Olu after May 29, 2027,
As reported by The News Agency of Nigeria (NAN), when the matter was called for mention on October 29, Ozurumba informed the court that he’d withdrawn the earlier originating summons, and that the EFCC had been duly served with the latest court documents, which the commission’s counsel, Hadiza Afegbua, said she’s yet to sight, even as the proof of service of the processes wasn’t in the court file, and Justice Abdulmalik adjourned the matter to November 26 for further mention.
In an originating summons, marked: FHC/ABJ/CS/773/2024, dated and filed on June 6, Sanwo-Olu, reportedly raising seven questions and seeking 11 reliefs, prays for a declaration that, under and by virtue of the provisions of Section 37 of the amended 1999 Constitution, “the plaintiff, as a citizen of Nigeria, is entitled to right to private and family life as a minimum guarantee encapsulated under the Constitution, before, during and after occupation of public office created by the Constitution.”
Besides craving a declaration that, upon community reading of the provisions of Sections 35(1) & (4) and 41(1) of the Constitution, the threat of his investigation, arrest and detention by the EFCC during his tenure of office as governor is illegal, Sanwo-Olu allegedly prays the court to declare that the incessant harassment, threat of arrest and detention against him upon the EFCC’s instigation by his political adversaries based on false and politically-motivated allegation of corruption, is a misuse of executive powers and abuse of public office.
Hence, he purportedly seeks, among others, an order restraining the EFCC from harassing, intimidating, arresting, detaining, or prosecuting him in connection with his tenure as the governor of Lagos State.
However, the EFCC, describing as speculative and a conjecture the alleged Sanwo-Olu’s claims and reliefs in his fundamental right enforcement suit, has denied it threatened, invited or took any step at all to encroach on the governor’s right to freedom of movement or violated his right to private and family life and personal liberty.
Countering the originating summons Ozurumba purportedly filed on behalf of Sanwo-Olu, the EFCC, in an affidavit filed on October 31 by its lawyer, Hadiza Afegbua, the deponent, Ufuoma Ezire, told Justice Joyce Abdulmalik of the Federal High Court, Abuja, that the plaintiff’s depositions in Paragraphs 4, 5, 6, 7 and even 8 are unfounded, untrue and unknown to the defendant, and calculated to mislead the court, and are hereby denied.
Noting that the EFCC isn’t investigating Sanwo-Olu, and has never invited him or threatened to arrest any member of his staff, domestic or otherwise, Ezire states that the EFCC invites members of the public for interview, interrogation or any engagement vide a written invitation, phone calls or text messages by any of its officers, who shall introduce themselves by name, rank, designation, and section to enable the invitee trace the officer easily.
Ezire says the EFCC is unaware of any threat to arrest Sanwo-Olu’s “aides, accusation of maladministration or diversion of Lagos State’s funds nor is it aware of any likelihood of a breach of the applicant’s right to liberty or right to own movable and immovable properties in this case.”
Stressing that there’s no petition or any intel gathered before the EFCC to warrant its officers to invite, or threaten to arrest the plaintiff at the moment, Ezire asserts that the entirety of the alleged Sanwo-Olu’s dispositions isn’t true, as the application is “misconceived and brought in bad faith to mislead this honourable court,” adding that, “it will be in the interest of justice to refuse the reliefs sought by the plaintiff.”
Similarly, Mr Pedro, the Lagos Attorney General, in a statement on October 29 rebutting “the news circulating in a section of the media, titled: ‘Sanwo-Olu sues EFCC over alleged plan to arrest, prosecute him after tenure,’” clarified as follows:
“Mr Babajide Sanwo-Olu, at no time, sued or briefed any legal practitioner to file a suit on his behalf concerning the above subject matter. Moreover, it is implausible for the Governor, who enjoys immunity as conferred by the Constitution, and has almost three years remaining in office, to engage any lawyer on this matter.
“To the best of my knowledge, my inquiry confirmed that the EFCC is not investigating the governor and has never invited him or threatened the arrest of any member of his staff, domestic or otherwise. We are currently investigating how the case came to be without our knowledge.
“For the avoidance of doubt, Mr Babajide Sanwo-Olu has demonstrated exemplary service delivery and prudent, judicious management of public resources. Therefore, Mr Babajide Sanwo-Olu, who is tirelessly working to improve the living conditions of all Lagosians, has no cause for concern when he eventually leaves office at the end of his tenure in May 2027.
“We, therefore, urge media organisations to be cautious about the reports they publish on their esteemed platforms to avoid misleading the public.”
Needless to ask: Whodunit? Who sponsored it? Without a doubt, the so-called Sanwo-Olu’s suit, filed by an “unauthorised legal practitioner,” against the EFCC is the handiwork of his political adversaries trying to induce, instigate or coerce the anti-graft agency to embark on a fishing expedition it’s no reasonable grounds for, either from a petition(s) or intel that points to a likelihood of (mis)appropriation of funds and resources of Lagos by the governor or his aides.
That said, many will defend Governor Sanwo-Olu for perceptively seen as deploying the resources at his disposal to upgrade and develop existing and new infrastructural and human capital needs to match the Lagos motto of “The State Of Excellence” and its Mega City status that’s attracted unprecedented public and private investments.
These include the Lagos Metropolitan Area Transport Authority (LAMATA-) managed ground-breaking Blue and Red Rail Lines, the Bus Rapid Transport (BRT) system, the proposed Fourth Mainland Bridge, the Atlantic City project, the fully-automated Imota Rice Mill, and the Lekki Free Trade Zone that houses the multibillion dollar 650,000bpd-capacity Dangote Petroleum Refinery – the largest single-train refinery in the world at full capacity – which’s Nigeria’s window to self-sufficiency in production and supply of petroleum products.
Other areas in the Lagos socio-economic sphere: Education, ICT, innovation and technology, healthcare, commerce, agribusiness, small-scale industries, entertainment, showbusiness, tourism, and youth and sports development are receiving adequate attention, and have become a source of pride to Lagosians, and emulation by other States in Nigeria.
Lagos, a hub of international engagements all-year-round, has moved up the ladder as one of the most preferred destinations on the continent of Africa, and is up-scaling on the global leisure spots, thanks to Governor Sanwo-Olu and his vastly young, professional, dynamic and dedicated team, who’ve deployed their expertise in various fields to achieve a shared dream of Lagos leading or being among the best in all human endeavours.
Sanwo-Olu isn’t just a workaholic delivering on the promises of his administration, but he’s the epitome of the alias, “Mr Project,” in the true sense of the lingo in our clime. So, why should he be worried about the EFFC when he’s deploying the resources of Lagos to develop the state to an enviable standard! The “amiable” governor should free his mind and continue “to finish strong” with the good works he’s been doing, for which he’s received umblemished praises, accolades and awards within and outside Nigeria.
Mr Ezomon, Journalist and Media Consultant, writes from Lagos, Nigeria
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