Opinion
Jonathan, Buhari, ASUU and high jump
By Tunde Olusunle
All through the past two decades and half of following the trajectory of former President Goodluck Jonathan, I’ve come to identify him as a gentleman par excellence. He rapidly overcame his erstwhile provincial naivete, to become the national leader and global statesman he is today, with his signature bowler hat, an integral component of men’s regalia in his seaward section of the country. His widely ventilated pre-2015 presidential election statement that his election was “not worth the blood of any Nigerian,” catapulted his rating into the global sky. This pronouncement, coming shortly after his successor, Muhammadu Buhari had threatened that “the dog and the baboon will be soaked in blood” if he didn’t win the polls, spontaneously endeared Jonathan to the international community. Indeed, leaders like Nasir El Rufai, once promised that “foreign observers may return to their home countries in body bags,” if their reportage of the polls, stood in the way of the victory of the All Progressives Congress, (APC), Buhari’s party.
Jonathan’s recent reminisces on the manner of his administration’s resolution of an industrial strike embarked upon by the Academic Staff Union of Universities, (ASUU), particularly caught my attention. Alluding to the subsisting seven-month impasse between the Buhari administration and ASUU, Jonathan recalled an experience when he was president. He sat through the night on one occasion on one side of the negotiation table with his own officials, while the ASUU team were on the opposite side, trying to resolve a similar debacle. There were agreements in some places, and dissent elsewhere; consensus here, ground-shifting there, until both sides agreed to what was a win-win situation. On that very occasion, Jonathan observed that the meeting which began the preceding evening, ended at 5.30am next day!
The former president may not have said it in plain language, but he was pointedly admonishing Buhari to dispense with outsourcing the responsibility for the settlement of the lingering ASUU debacle and take full charge, personally. As a longserving, proximal aide to former President Olusegun Obasanjo, I know for a fact that Jonathan in that instance adopted a conflict mitigation recipe, emplaced by the former president. If he were allowed, Obasanjo will work round the clock, restrained only by his minders. He travelled with his briefcase of documents, ever deploying his “green ink” on the road, ensuring there was no lacuna in the governance regimen. And this is where I have a problem with Jonathan.
Was it not the same Buhari who criticised Jonathan for initiating the “National Conference” in 2014, which aggregated Nigerians of various persuasions to discuss the national question? This same Buhari lampooned Jonathan for expending N7 Billion on remuneration for participants at the conference. Like we are experiencing today, university lecturers were on strike and Buhari opined that the N7 Billion in question should have been deployed to settling the fiscal demands of the dissenting teachers. Why should Jonathan be availing him nuggets from his own practical experiences?
The Buhari being counselled by Jonathan by the way, is in New York for the United Nations General Assembly, (UNGA). It will be Buhari’s last appearance at the annual event and he was not going to miss this opportunity for valedictory photo-ops at the largest assembly for world leaders. He took with him his chief of staff, Ibrahim Agboola Gambari, a former Under-Secretary of the UN. Vice President Yemi Osinbajo was in England at the same time participating in the final rites of passage of Queen Elizabeth II. The presidential villa could jolly well be on holiday for one week or more, depending on how long it takes for the president to get back. The absence of the first two citizens from the country at a time Nigerian students blockaded the international airport, re-echoed the nation’s experiences under military rulership, years gone by. Those days, martial adventurists might have been tempted to tinker with the system, in such a leadership void. The message to this effect may then be conveyed to our leaders in New York and London respectively.
That was how the July 1975 Yakubu Gowon saga was whispered to him in Kampala, Uganda, where he was attending a meeting of the Organisation of African Unity, (OAU), now African Union, (AU). The inability of Buhari’s administration to remedy a strike action called by university teachers, the recourse of students to the streets, crippling hunger, festering insecurity, economic dysfunction, will feature in the coup speech. The speech will most probably highlight Buhari’s frequent medical tours abroad and allude to the frequency of his foreign trips, especially when there are pressing matters of state.
Buhari may not know this. But Osinbajo a distinguished professor of law and Senior Advocate of Nigeria, (SAN), who taught for decades within the university environment, fully understands the dire implications of the lingering strike. Historically, Nigeria has been the epicentre of knowledge production for sub-saharan Africa. We attracted some of the very best brains from across the world to our educational system. They collaborated with our own globally acclaimed academics, to nurture generations of highly literate and skilled scholars and professionals, consistent with the concept of the university as universitas. We also exported excess quotas from our brimming reservoir of highly groomed and grilled manpower to brother African countries, all the way to the Caribbeans. The Technical Aid Corps, (TAC) initiative of the Ibrahim Babangida administration readily comes to mind.
As we speak, however, the traffic is more outbound than inbound. Nigerian professors across specialties, medics, information technology specialists and so on, are emigrating in droves. A very popular television advertisement in Buhari’s days as military head of state, forever admonished an imaginary character called “Andrew” not to exit Nigeria. It was a milieu of excruciating socioeconomic anguish for the country and people spared no chance to explore greener pastures on the other side. “Andrew,” however, was implored to stay back and contribute to national reengineering. Three decades after Buhari’s first coming, the japa (take flight) syndrome has replaced the “Andrew” concept. It is very real. Newspapers have serially availed us front page photographs of Nigerians queuing up at various embassies and high commissions, notably those of the United States, the United Kingdom and Canada, in recent weeks. In our various families and concentric circles of friends and associates, many people have jettisoned Buhari’s Nigeria.
Even amongst the students, there is now general lack of enthusiasm in education and scholarship, if all that young Nigerians are sure about after graduation, is just the one year National Youth Service Corps, (NYSC). The desire of many to pursue postgraduate studies to enhance their employability has waned tremendously. The impasse has also exposed the low perception the government has for education. A country which intends to continue the development of skilled manpower to drive its socioeconomy, will go beyond the inept handling of the ASUU strike thus far.
A government cognizant of the place of literacy and education in the achievement of national goals will not treat this all-important knowledge production industry, with the manner of levity and condescension the Buhari regime has. Jonathan is asking for too much from a president who has barely exerted himself either physically or mentally, in the business of governance and administration, since his inauguration on May 29, 2015. He wants to place the old man on “high jump,” to deploy an expression popular in military circles, which translates as imposing an unattainable task on one who is evidently incapable.
We hear the Chief of Staff, (COS) to Jonathan, invented the tradition of being the ultimate gatekeeper of all the president’s documents. He reportedly decided which correspondences should be passed on to the boss and which should not. The late Abba Kyari ostensibly inherited and proceeded with this practice. Unfortunately, the system which subsists even till today, is a dangerous departure from the Obasanjo tradition of depth and thoroughness. We had a hands-on president in love with paperwork, who received and processed all mails addressed to him. He made comments, observations and corrections on virtually every page of documents passed to him. He offered guidance and gave directives as the case may be.
It is either we are sustaining the novel culture of the overindulgence of a president who gets virtually everything done for him, or witnessing an obvious lack of capacity. This may determine the magnitude of the application and rigour he exerts in official superintendence. Except for the recent presidential primary held in “Eagle Square,” Abuja, I cannot remember the last time Buhari sat through an event which spilled past midnight. Retreats, workshops, and meetings with various ministries, departments and agencies, as well as engagements with the leadership and stakeholders of the ruling party at different intersections during Obasanjo’s era, were taken very seriously.
Scheduled and impromptu meetings of the AU, the Economic Community of West African States, (ECOWAS) or the Gulf of Guinea states, were ever plausible. Mediations between bickering nations or their leaders, threats of confrontations between countries, often stretched till dawn. The askance indifference, the lack of grit with which the business of leadership has been taken in this government, however, is remarkable. Sometimes one wonders if Buhari is just on a safari cruise at our collective expense.
Buhari is very surely oblivious of the various strands of the nation’s economy, that are tied to the smooth functioning of our universities, all collectively crippled by the yet unresolved impasse. In recent years, I’ve come to appreciate a point made by the legal luminary, Bayo Ojo, SAN, who once enlightened me that the socioeconomic transformation which a tertiary institution can bring to bear on a community or city, is immeasurable. On that occasion, the former attorney-general and minister of justice, had requested me to compare the level of development in Offa, Kwara State, before the establishment of the Federal Polytechnic, Offa, Kwara State, and what has become of the town in recent years.
On a trip to Ilorin the Kwara State capital in 2017, I decided to visit the permanent site of my alma mater, the University of Ilorin, (Unilorin). My generation of students schooled at what then was the “mini-campus,” the primordial physical location of the university which has been rapidly overrun by urbanization. That was where I obtained my first two degrees in English and Literature, taught and mentored by world class intellectuals. My good friend and brother, Segun Sobogun, took me on what was to become an extensive tour of an expansive, alluring, well-planned community. I decided to make the school my case study. The student population in the institution today has scaled the 50,000 mark. By the requirements of the Independent National Electoral Commission, (INEC) this number qualifies to have about 10 polling units.
Today’s campus of Unilorin has spawned an avalanche of service providers who live-off a functioning, operational institution. Sobogun my friend is one of many landlords who owns and leases his purpose-built hostel within the external precincts of the university. There are food vendors, operators of bars and lounges, outfits rendering a wide range of secretarial services and bookshops, among others. There are banks, shuttle services to move people around the infinite span of the campus which encompasses three local government areas in Kwara State. There are hair salons and boutiques, not forgetting tourist attractions like the man-made lake and a zoological garden, among others. All of these have been out of operation since February 14, 2022, the date of the commencement of the continuing strike. Investors and business owners, breadwinners of their families, continue to count their losses in nail-biting despair, in a stifling Buhari economy.
I wonder why Jonathan is trying to setup a “high jump” for Buhari at a time like this. I wonder how Jonathan expects Buhari, with no known antecedents in trade union negotiation, with established handicaps as a taciturn, limited-in-horizon, stuck-in-his-ways, inflexible character, will spontaneously mutate at 80 years plus. I wonder how it will be broken down for Buhari’s comprehension, the complex, worrying web of mortally dangerous and debilitating spinoffs, arising from the persisting dysfunction of our universities.
Tunde Olusunle, PhD, poet, journalist, author and scholar, is a Member of the Nigerian Guild of Editors, (NGE).
By Hamza Lamisi
No doubt that one of the expected big game Changers of the 10th National Assembly, particularly the Senate, is the emergence of a vocal voice who ran one of the country’s most persecuted election campaigns in Nigeria’s history. From the feminine gender in a male dominated political ecosystem to being transracial in a highly conservative District; a Christian in Muslim-saturated bargain table of stakeholders, from being single to inter-tribally married in a natively and culturally republic Ebira Land. Not only to contest in a struggling opposition party but to face the most ruthless Chief Security Officer of her State, from her District.
The odds were obviously too many but Senator Natasha Akpoti-Uduaghan upturned the guess – defeating the threatening ruling party and emerging the first female Senator Kogi State ever produced. She defined the turning point of Kogi Central’s representation in Nigeria’s bicameral Parliament. Unlike her colleagues from Kogi State who rode on the backing of the number one citizen of the State, Senator Natasha’s road to the red Chambers was never paved, it was a tough and rough journey of determination, persistence, unwavering dedication and commitment to a dream held in trust for the people.
She walked through the storms and she is shaped by the lessons – to remain bold, assertive, unbroken, unbeaten and unbowed by any circumstance, because only by struggle and perseverance freedom comes. Not unaware of the systemic dialogue, lobby and collaboration but Senator Natasha would not do so at the expense or in exchange of the People’s trust and mandate for which she swore oath to protect.
Stepping into the Senate as a survivor of election and litigation battles, and looking back to the unwavering support and uncommon trust of Kogi people and Nigerians by extension, notwithstanding already some months behind her fellow law makers, Senator Natasha was prepared to have the end justify the means. Barely 16 months from the very day of her swearing-in till date, Senator Natasha’s contributions and impact in the 10th Senate have left many wonder if she was a first time Senator or one elected from the minority opposition. Most popular and best performing member of the current National Assembly.
Just within one year in office, Senator Natasha Akpoti-Uduaghan lit 30 kilometers of road networks across Kogi Central with over 2,000 solar powered streetlights. Over 1,300 women and youth were trained and empowered by the law maker. Senator Natasha has supported the tuition fee of over 353 vulnerable indigenous students at tertiary institutions nationwide. She has faciliated federal employment opportunities for various graduates and facilitate capacity building trainings and empowerment for many others.
She brought a reliable supply of portable water to Kogi Central communities with 12 water reticulation projects with each being a massive 50,000-liter solar-powered motorized water system, which serves 300 locations and provides, 1,800 fetching taps.
To draw legislation closer to the grassroot, Senator Natasha engaged 100 constituency aides both men and women across the 57 wards in Kogi Central. She has distributed 12 trucks of grains, 10, 000 wrappers for women, 20,000 notebooks, 5,000 school bags and reconstructed and remodeled Abdul Aziz Attah Memorial College Okene (AAAMCO), Okene to smart school.
Within one year in office, Senator Natasha has attracted employments in both federal agencies and private organizations to over 30 graduates from her constituency.
Ihima community has been without police station for the past 7 years, Senator Natasha embarked on total reconstruction of Ihima Police Station which was commissioned by the Inspector-General of Police, Kayode Egbetokun.
Senator Natasha distributed 4 trucks of fertilizers totalling 2,400 bags of NPK and Urea fertilizers to Kogi Central farmers. Free Business CAC registration of 2,500 SMEs. She has empowered Kogi Central students from 12 selected tertiary institutions across Nigeria with multipurpose business cart and start up fund.
Commissioned six constituency offices in the five LGAs to make government closer to the people. Senator Natasha has sponsored two motions and two bills including the bill for the establishment of Nigeria Gold Reserve, the bill for the establishment of Ihima Federal Medical Centre, motion to investigate alleged corruption and inefficiency in Ajaokuta Company Ltd and National Iron Ore Mining Company, NIOMCO amongst other.
Senator Natasha has provided 5,000 digital learning devices to both public primary and secondary schools in Kogi Central.
For her magical achievements in office and accelerated development and impact her constituency has witnessed, Senator Natasha has received and even turned down several prestigious awards. She emerged Senator of the year 2024 which is her first year in office as Senator.
Achieving these feats in less than 16 months as a first time Senator and one from the minority party and from Kogi Central, one may wonder what could be the Achilles’ Heels of Senator Natasha Akpoti-Uduaghan in the 10th Senate and why the persecution by supposed colleagues in the Chambers. Is there a question of loyalty to individual rather than institution? Is it her performance record or her dedication to the business of legislation rather than playing the cheap political cards around the leadership of the Senate? Is it her idea of universal development of Nigeria rather than regional? After all, every Senator is of the Federal Republic Nigeria and should think and act so.
We may ask further; is anyone being threatened by her uncommon pace? Is there a question of envy or jealousy among her colleagues? Do they expect Senator Natasha to be one step behind, considering the enormity of the task on her shoulders as Senator from an already underrepresented District in the past? Is there a fear that Senator Natasha may reveal to Nigerians what is due to them from their representatives across boards? We may have more to ask than provide answers.
Meanwhile, Senator Natasha is a more than equal to the task of addressing the challenges that come with standing out in an uncommon manner. She is not one to be taught the difference between ‘diplomacy and cold slavery’ or ‘breach of rules and violation of right’. Nobody can silence her or box her to a corner of the Senate. Beyond her voice and impact over the years as an ordinary citizen, the people have been her greatest strength and she can only get more strengthed by any attempt to silence her.
Nigerians know how rare it is to have a NATASHA among the current crop of leaders and they are obviously making sure she is protected against bully, intimidation or harassment in the Senate. The dream is of the people, by the people and for the people, and so the mandate too.
By Professor Mike Ozekhome, SAN, CON, OFR, LL.D.
I have carefully read and listened to former Nigerian military president, General Ibrahim
Badamosi Babagida’s public remorse and regrets over the atrocious annulment of the June
12,1993 presidential elections. He did this 32 whopping years later. I want to very quickly say
that it takes a man with strong guts and balls and a man who has become repentant, born
again and has seen the face of God to publicly recant his earlier wrongful deeds and offer
public apology to the entire nation. This was no doubt meant to heal gapinng wounds and
balm wounded and bruised hearts.
The polls, the best, most transparent and credible elections, ever held in Nigeria till date,
were meant to end decades of military d The annulment threw Nigeria into turmoil and
widespread unreast, protests, maimings and killings. This forced Babagida to “step aside”;
the enthronenent of the Enest Shonekan’s Interim Government; and the arrest and detention
of Chief Moshood Abiola, the presumed winner who later died in Aso Villa in questionable
and suspicious circumstances. Of course, General Sani Abacha who was his second in
command later sacked Shonekan in a bloodless coup. For years, IBB prevaricated on the
annulment, claiming he did it in the best national interest. But on Thursday the 21st of
February, 2025,Babangida during the presentation of his memoirs, “A journey In Service”,
pointedly regretted in the public: “I regret June 12. I accept full responsibility for the
decisions taken and June 12 happened under my watch. Mistakes, missteps happened
in quick succession. That accident of history is most regrettable. The nation is entitled
to expect my expression of regret “. And wait for it:: he acknowledged for the first time that
Abiola won the elections fair and square, trouncing his major opponent, Alhaji Bashir Tofa.
I want to salute Babagida for having the courage and humility to own up like a man; that
everything that happened during the June 12 crisis took place under him as the head of state
and the president who was also the Commander-in-Chief of the Armed Forces of the Federal
Republic of Nigeria. I salute him for acknowledging that his government which actually
organised unarguably the freest, fairest and most credible elections in the electoral history
of Nigeria when it introduced option A4 from electoral books that were hithenlrto unknown
to Nigeria or to the world. But unfortunately, regrettably like he now admits, he again turned
around to annul the same elections in a way that was most bizarre, curious and unnatural.
To me, that he has come out to open up to doing something wrong and egregious to a
bleeding nation should be appreciated. I believe that Nigerians should forgive him because
to err is human and to forgive is divine ( Eph 4:32 ). I personally have now forgiven him
because I was also a victim of the June12 crisis. It threw up all manners of challenges to me
as a person, where in my very youthful age; in my thirties, I found myself marching on the
streets of Lagos every day- from Ikeja bus stop roundabout, to Ikorodu road; up to Tejuosho
market; from there to Ojuelegba, Surulere; to Mushin; to Shomolu and Igando, Alimosho.
Everyday, we were on the streets, protesting the mindless annulment. Some of us were killed
in process; some were lucky enough to escape abroad on self exile. But some of us- very few
indeed- refused to flee our dear country; we stayed back. We stared at the military eyeball to
eyeball. We challenge authority and spoke truth to power. We challenged impunity and
repression. I suffered several detentions across different detention centres. I virtually could
not find means of livelihood for my youthful family because I was profiled, my phones bugged
and no briefs were coming in. But I personally forgive him because it takes tons of guts to
make public confession of having erred and atone for same as he has now done.
It is confession that leads to penance and penance leads to restitution and then forgiveness.
If Babagida were to die today, I believe that he will see the face of God because he has prayed
God to forgive him; and he has prayed Nigerians to forgive him. Beyond that historic and
epochal mistake of the annulment of the June 12 election which constitutes his original sin,
let me place it on record that Babagida is one of the greatest presidents that Nigeria ever had
in terms of his ingenuity, rulership mantra; ideas for national resurgimento; ideas that
contributed greatly to nation-building. These were aside the IMF-induced loans and pills
which he introduced and which we again valiantly fought against successfully.
Babagida it was who gave birth to the Federal Capital Territory and laid the solid foundation for virtually everything you see there today. His government was peopled by intellectuals and
not by half illiterates and quacks. He recognized and used intellects. He was luminous and he built bridges of understanding, friendship and brotherhood across Nigeria. Nigerians,
please, accept IBB’s confession and forgive him his sin of annuling the June 12,1993
elections. Let the wounds heal; let the heart melt; and let the spirit of national triumphalism
prevail.
Festivals world over are the most popular forms of celebrations in human existence. Whether as religious, culture, sports, film, arts and other traditional practices, festivals are pivotal events that could involve millions of people in the case of the religion related across the globe annually or periodically. They are events that bring people together and are characterized with merriments, ceremonies, and a lot of other forms of fun and bonding.
Nigeria as a multi ethnic and diverse society with over 250 ethnic groups is enriched with various forms of festivals observed annually with those of religions most prominent with the celebrations by Muslims and Christians. Similarly, the traditional worshippers retain their own forms of festivals all depending on the tribes and the culture involved. Several among the religious and cultural festivals in Nigeria include Christmas the celebration of the birthday of Jesus Christ, the Easter that heralds lent and the resurrection of Jesus after death while Islam has Eid-el Kabir and Eid El-fitri which is breaking of Ramadan fasting. At the level of culture and tradition there other festivals that comes to mind that includes Argungu fishing festival in Kebbi state, the new yam festival predominantly among the Ibo speaking tribes, Durbar festival, Calabar Carnival, Osun festival, Ojude Oba festival, Igue festival among the Benin people of Edo state, Oro festival, Osun festival, Sango festival, Egungun festival all among the Yoruba people, New Yam festival, Eyo festival popular among the people of Lagos Island in Lagos state and so on.
Durbar Festival
The word Durbar is traced to Persian and is connected with the ceremony marking the installation of Queen Victoria as the Express of Colonial India in 1877 while the word have been pronounced and propounded as “darbar” with dar meaning door and bar meaning entry or audience in Hindi-Urdu. In Nigeria, Durbar is a treasured cultural horse riding and display festival majorly among the Hausa people of the northern Nigeria to mark the Islamic holidays of Eid-el- Fitri [end of Ramadan} and Eid-el-Adha [the feast of the lamb]. The over 400 years old practice is said to have been introduced by Sarki Muhammadu Rumfa of Kano in the late 14th century as military parade and display when horses were used in battles to defend and protect the Emirate and also the opportunity to pay homage and demonstrate loyalty to the emir. It is also part of demonstration to showcase the readiness of the palace troops for battles and to also celebrate important political events. Available information has it that the first major Durbar in the country took place on the 1st of January, 1900 as part of the celebration to mark the transition of the Royal Niger Company to an imperial Protectorate.
Also known as horse ride festival it is worthy of note that horses and to some extent camels played prominent roles in the growth and developments of the today prominent Nigeria cities like Kano, Katsina, Zaria, Sokoto and Bida. In the 14th century before the sojourn of Christopher Columbus, aside being used during conquest and in battlefields under the command of the Madawaki who leads cavalry of horsemen with their horses loaded with various weapons, horses were used mostly for commercial activities particularly the trans Sahara trade expansion with items like salt, gold and farm produces.
Ceremonies
The activities and ceremonies involves “Hawan sallah” in Hausa language {meaning Mount of Eid} which in essence connotes the mounting of horse during the Eid or sallah celebration. The ceremonies begin with prayers at Eid grounds followed with parade of the Emir and his entourage on horses followed with drummers and trumpeters with the movement ending at the Emir’s palace. The parade includes hundreds of beautifully decorated horses with nobles in their best clothes followed by musicians and magicians all in a long procession in distinctive turbans {Rawani} clearly indicating their nobility and social status through streets to pay homage to the Emir. Other special attractions particularly in Kano Durbar which is acclaimed to possess the biggest parade of colouful horses in the world, include the display by the “hyena man” who carries out street performance with trained animals like hyenas and baboons which create a lot of excitements and entertainment for the hundreds of crowd in attendance.
The procession of the strictly male event showcases participants dressed in flamboyant turbans and robes with modes indicating their royal linage. Kano Durbar for example is four day event that commences with Hawan sallah on the day of Eid followed by the day 2 and most popular for its entertainment and glamour Hawan Daushe for the special visitation of the Emir and his colourful entourage to his mother in her domain. The display of various entertainers including magicians, drummers, dancers, stunt men and masquerades attract and witness the attendance and spectators across the globe. The other two days are for Hawan Nassarawa and finally Hawan Doriya which are both continuous aspects for merriment during the festival.
The Emir’s return from his mother’s visitation on the day 2 {Hawan Daushe} is followed by The Jahi that sees the him and his entourage ride through various important historical quarters and families before returning to the palace. On arrival the Emir in a military manner takes position to receive salutes and traditional greetings from the cavalry of riders along with the various district heads, their families and entourage in order of hierarchy. This is followed by the demonstration of loyalty and gallantry by all the riders and spectators present. After the homage and performances, [The Jahi] the palace guards take positions and fire several gunshots to signal the closure and end of the day and most important aspect of the four day festival.
Durbar festival has become annual festival celebrated across cities Northern Muslim dominated cities of Nigeria like Kano, Katsina, Sokoto, Zaria and Bida and was extended to Ilorin in Kwara state during Eid el-fitri and Eid El-Adha. Generally speaking, the Durbar festival is not just the most population cultural heritage of the Hausa people of the northern Nigeria and major parts of Niger republic but it is festival that unite and bring the people together to celebrate their unique historical and cultural heritage.
Durbar festival recently has witnessed more activities like car racing and other fun fairs that attract sons and daughters of Hausa decent, visitors and tourist annually to places like Kano, Katsina and Zaria. The glamour, popularity and attractions of Durbar particularly the Kano Durbar festival over the years, led to the recognition of the festival as one of the Intangible Cultural Heritage of Humanity by the UNESCO in in December 17, 2024. This laudable and significant achievement in the nation’s cultural heritage exemplified the extent to which the festival has become popular to the people and the role it places towards unifying the people through their rich cultural heritage. During the presentation of the UNESCO certificate, by the Permanent Delegation of Nigeria to UNESCO to the Minister of Art, Culture, Tourism and Creative Economy Barr. Hannatu Musawa, opined that the great achievement does “not only celebrates the beauty and unity of the festival but also creates opportunities for the preservation and promotion of cultural heritage. The country’s representative at the UNESCO in addition stated that “Having the Kano Durbar on the UNESCO list is a huge milestone for Nigeria” while the Minister in her view remarked that “the recognitions bring both international prestige and tangible benefits to the local economy”.
In comparison, while Ujude Oba yet another similar festival of the Ijebu people of Ogun state in Western Nigeria, entails the participation of both male and female across various age groups as part of the big sallah [Eid-edha] celebration of the Muslim faithful. While both festivals identify or are associated with royalty, palace events and horse riding, durbar is strictly a male show and more of an horse riding festival while the practice is just an aspect of horse riding is just an aspect of Ojude Oba festival.
It is hope that the recent drive by the present administration leverages on the recent recognition of Durbar by the UNESCO to create more awareness through wider media coverage with a view of boosting general interest and tourist attractions which shall cascade or stimulate growth of the sector and also serve as source revenue to the governments across all levels.
Abdulkareem A. Ikharo.
Curator [NCMM].
Abuja.
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