Opinion
Two top cops, one happy couple
By Tunde Olusunle
Perhaps the highlight of the recent elevation of senior police officers into higher ranks, was the simultaneous promotion of a married couple of the force, to the rank of substantive police commissioner. Kehinde Patrick Longe, and his wife Yetunde, who were both deputy commissioners of police, moved up to the next rank, as contained in a press release from Police Service Commission, (PSC), Monday December 20, 2021.
Instructively, husband and wife were enlisted into the Nigeria Police Force (NPF), same day, March 3, 1990, as Cadet Assistant Superintendents of Police (ASP). This was upon the successful completion of training at the Police Academy, (POLAC), Wudil, Kano State. The Longes met at the police academy therefore and developed a relationship which has bloomed into a long-subsisting marriage.
Lifted up the ladder of seniority in the police in that same exercise, was the “better half” of another couple, who also met at the same police institution, at the same time as the Longes, and also became husband and wife! In this second instance, the husband was promoted this same time in December 2020. The wife, however, was recognised in the more recent exercise. Availability of positions or vacancies, in the states of origin of officers under consideration, sometimes becomes an issue when moving them upwards at this level. We therefore have a scenario, which has similarly produced a “police commissioner couple,” from the police academy, whose relationship and marriage has straddled through more than three decades, thus far.
I have a longstanding relationship with the latter couple, which is as intertwined as it is interesting. I first met Tony Adejoh Olofu, August 1985, at the Alvan Ikoku College of Education, (AICE), Owerri, Imo State, which used to be the permanent orientation camp of the National Youth Service Corps, (NYSC), in our time. Olofu from Benue State, studied sociology at the University of Jos, while I came from what is now the old Kwara State, having read English, at the University of Ilorin. Trust young people, there would usually be points of mutual intersections, in the kind of atmosphere provided by the youth corps camp. Our network of friends would broaden to include Dede Mabiaku, a top Afrobeat artist who studied theatre arts at the University of Benin, underwent his NYSC primary assignment in “Charly Boy Studios,” Oguta, Imo State, and Armstrong Idachaba, also a theatre arts graduate from Unijos, until recently, acting Director-General of the National Broadcasting Commission (NBC), among others.
While Olofu was deployed to the same AICE for his primary assignment, I was posted to Imo State Polytechnic, Nekede, Owerri. To this extent, we were both in the state capital, and also in the same Community Development (CD) group. CD groups were constituted by the alphabetical arrangement of the names of NYSC members, which meant that Olofu was in the same group as “Olusunle.” To this extent, we rode in the same truck to the “NYSC Farm” located at Emekuku, on the outskirts of Owerri, every week, for our CD. My accommodation at the time was at Ikenegbu Layout, Owerri, a walking distance from the NYSC state office, so we would typically stroll to my place, upon our return from Emekuku, to have a bite and share the “communion of the bottle.” We exchanged weekend visits between each other, even as I “inducted” Olofu into the culture of watching live football. Till date, he tells our mutual friends that I dragged him to the stadium for the first time ever, those days when “Iwuanyanwu Nationale” shared the spotlight of soccer in the South East, with “Rangers International” of Enugu.
We went our different ways upon the completion of the NYSC in 1986. In the absence of the kind of telecommunications technology we have today, we resorted to exchanging letters, sent through the Nigerian Postal Service, (NIPOST), to keep in touch. And somehow, many of those letters came through, even if they took a little while. I received one such letter from him sometime in mid-1993. By this time, I had been appointed Director of Information and Public Affairs in the administration of the late first civilian governor of Kogi State, Prince Abubakar Audu. Olofu was serving in one of the police formations in the country. I’m trying to remember some lines from that correspondence now: “… Should you receive this letter, it serves as your formal invitation to my wedding to your sister from Kogi State and I will appreciate your presence and company, please.”
I got into perhaps the largest *agbada* possible on Saturday July 22, 1993 and drove from my base in Lokoja, to Okene for the event. Olofu sighted my grand costume from the high table where he was seated with other dignitaries, as I made my stately entry into the venue of the programme. He promptly directed one of the ushers to guide me to join special guests on the high table. As I exchanged pleasantries with the big people and the couple, I saw in the bride, a face I could remember very well from my alma mater, Unilorin. The mini campus of the institution was so very close knit in our generation, that you would have encountered a broad spectrum of schoolmates in the cafeteria, library, faculty blocks, lecture room zone, *Africa Hall,* the prime event centre of the school, and so on.
The bride was indeed my sister. Rhoda Adetutu Emmanuel, (her maiden name), was an alumnus of Unilorin where she studied political science. She graduated in 1986, a year after my generation of students. She had earlier attended the School of Basic Studies of the Kwara State College of Technology, (SBS), for her advanced level, and was also a year behind our set. Her erstwhile faculty in Unilorin, “Business and Social Sciences,” abbreviated by students as “BSS,” was the most geographically contiguous to our own faculty of Arts, so it was possible to remember the faces of many people from both faculties. Following the August 27, 1991 creation of nine new states by President Ibrahim Babangida, Kogi Central, Mrs Olofu’s zone, and Kogi West, my senatorial zone, had been extracted from the old Kwara State, and joined with what is now Kogi East, taken out of the old Benue State. She was fittingly therefore, my sister.
The newly wed Mrs. Rhoda Adetutu Olofu, carried herself with requisite dignity and self respect in school. Unmistakably pretty, she was a bit reserved and very selective of her friends and associates. Those of us who were outgoing students, “card-carrying” party freaks as it were, who regularly crisscrossed parties and pubs from “Sawmill,” to “Adewole Estate,” to “GRA,” to “Niger Basin,” on the night time streets of Ilorin, knew ourselves. We also knew our female “accomplices,” who were regularly on the “Groove Train,” with us. Mrs Olofu was not one of them. In fact, we had a nickname for students whose daily itinerary in school, was the regimental route of: hostel, to the classroom and then to the library. We called them “triangular students!” She fitted this profile. The more unserious characters, who lived their lives between the Student Union Building (SUB) a one-stop-shop for liquor and culinary indulgence, and party venues in town, equally had their label. We festooned them with the acronym “NFA,” which translated as No Future Ambition!
With the dawn of democratic governance in 1999, I relocated from my old abode in Lagos, to Abuja, having been appointed a presidential aide by former President Olusegun Obasanjo. I had functioned as his media press secretary all through his campaign and he desired my membership of his team. Tony Olofu and I would be conjoined again. He had just returned from a peacekeeping operation under the auspices of the United Nations in Angola. Uncomfortable about the prospects of his family having to move around with him ever so frequently, in the name of routine postings and redeployments by the police, he desired a stable location for them. From his savings from the one-year UN assignment, he put up a modest bungalow in one of the satellite towns around Abuja and moved his family there.
Just like Olofu had anticipated, he got shuffled around fairly much by the NPF, serving as Commander, Mobile Police Squadron 25 (Mopol 25), Azumini, Abia State; Divisional Police Officer (DPO), Garki Division, Abuja, and Area Commander, Federal Capital Territory (FCT) Satellite Towns, with his office in Kubwa, among others. He has also been Commander, *Operation Doo Akpo,* a special security outfit in Bayelsa State; Deputy Commissioner of Police, Operations (DCP-Ops), Ebonyi State and Deputy Commissioner of Police, Criminal Investigations Department (DCP-CID), Bauchi State. Olofu has similarly been Commissioner of Police, Counter Terrorism Unit, (CP-CTU), at the Force Headquarters, Abuja. He was also Police Director of Operations and Intelligence, National Centre for the Control of Small Arms and Light Weapons, Office of the National Security Adviser (ONSA) and Commissioner of Police, Anambra State, respectively.
Rhoda Olofu has been much more stable than her husband, which has enabled her to keep the home properly, in the regular absence of her husband. Except for a brief period during which she served in Keffi, Nasarawa State Police Command, she has traversed various departments at the Force Headquarters, notably serving as Assistant Commissioner of Police in-charge of Establishment, (AC Establishment) and Deputy Commissioner of Police, Training, (DCP Training). She has also functioned as Deputy Commissioner, Research and Planning (DCP R and P), before her recent promotion.
In 2004, my family and the Olofus, visited Yankari Game Reserve, Bauchi State, for a weeklong excursion, as guests of the erstwhile governor of the state, Adamu Muazu. Children of both families have taken up the baton of the relationship between their parents, having been joined together in instances, by the educational institutions they attended. They are best of friends, regularly honouring invites to events organised by one another. From Olofu’s Otukpo home, to his village, Opaha, in Apa local government area of Benue State, I have been a serial guest. In the same way, Olofu has been a regular caller to my hometown, Isanlu in Kogi State and to Ilorin, where my parents live. Our families on both sides, have fully been incorporated into one another, such that I can call and relate very well with Olofu’s siblings, notably Dennis, David and Baba, just the way he nicknamed my brother, Toba Olusunle “Oshiomhole,” for feigning modesty, despite being a very senior government official.
We equally share mutual friendships with the same people in many instances, and relate with each other, as though we were playmates from childhood. Olofu doesn’t need my consent to banter with and “harass” my old friends like Gbenga Ayeni (a professor in Connecticut); Tivlumun Nyitse (chief of staff to the Benue governor), or Femi Ajisafe (a retired director from the federal ministry of transportation). In the same way, I can barge into his long time associates like John Ofotu (in England); Egwurube Obande (a businessman) and Garuba Uloko (formerly of the Nigerian Customs). As different from the vainglorious exhibitionism of many people in the uniformed services, you are not going to find police personnel milling around the abode of the Olofus, who are famous for their simplicity and unassuming carriage.
Mrs. Rhoda Olofu, potentially, joins the growing list of women who have risen to distinguished heights in the police force. Abimbola Ojomo, was the first female Deputy Inspector General of Police (DIG), appointed by the Obasanjo administration, January 22, 2002. Ivy Uche Okoronkwo is reputed as the very first female officer to head a state command, as one time Commissioner of Police in Ekiti State. She also rose to the position of DIG October 5, 2010. Farida Mzamber Waziri, an AIG and attorney, was the first female to be appointed Chairman of the Economic and Financial Crimes Commission (EFCC), (a serially male dominated position since the inception of the agency under the Obasanjo administration), in 2008. Aishatu Abubakar, a veterinary doctor, recently became the first woman specialist in the police, to make the AIG cut.
As an alumnus of the “Better By Far” University of Ilorin, Mrs Olofu expands the number and quality of alumni of the institution, who have become top police officers and attained the rank of Commissioner, at the very least. They include Gbenga Adeyanju (who retired at the rank of AIG), Ayo Oguntuase (recently retired as police commissioner), Amaechi Elumelu, Abdulkadir Mohammed, Ayoku Yekini, (mni), Kehinde Longe, Adepoju Ilori, and many others. Erstwhile vice chairman of the Unilorin Alumni Association, FCT Chapter, Sa’adat Ismail, was also elevated Deputy Commissioner of Police, earlier this year.
Tony Olofu was born October 24, 1963, and his wife July 22, 1965. Coincidentally therefore, the wedding anniversary of the couple is the birthday of the wife. I have teased him in the past, that he applied police sense in consenting to having his wedding in 1993, on the day of the week which coincided with his wife’s birthday, because he wanted to escape having to entertain friends so many times, in the year! The Olofu union is blessed with lovely, well raised children.
•Tunde Olusunle, PhD, poet, journalist, scholar and author, is a Member of the Nigerian Guild of Editors, (NGE).
By Professor Mike Ozekhome, SAN, CON, OFR, LL.D.
I have carefully read and listened to former Nigerian military president, General Ibrahim
Badamosi Babagida’s public remorse and regrets over the atrocious annulment of the June
12,1993 presidential elections. He did this 32 whopping years later. I want to very quickly say
that it takes a man with strong guts and balls and a man who has become repentant, born
again and has seen the face of God to publicly recant his earlier wrongful deeds and offer
public apology to the entire nation. This was no doubt meant to heal gapinng wounds and
balm wounded and bruised hearts.
The polls, the best, most transparent and credible elections, ever held in Nigeria till date,
were meant to end decades of military d The annulment threw Nigeria into turmoil and
widespread unreast, protests, maimings and killings. This forced Babagida to “step aside”;
the enthronenent of the Enest Shonekan’s Interim Government; and the arrest and detention
of Chief Moshood Abiola, the presumed winner who later died in Aso Villa in questionable
and suspicious circumstances. Of course, General Sani Abacha who was his second in
command later sacked Shonekan in a bloodless coup. For years, IBB prevaricated on the
annulment, claiming he did it in the best national interest. But on Thursday the 21st of
February, 2025,Babangida during the presentation of his memoirs, “A journey In Service”,
pointedly regretted in the public: “I regret June 12. I accept full responsibility for the
decisions taken and June 12 happened under my watch. Mistakes, missteps happened
in quick succession. That accident of history is most regrettable. The nation is entitled
to expect my expression of regret “. And wait for it:: he acknowledged for the first time that
Abiola won the elections fair and square, trouncing his major opponent, Alhaji Bashir Tofa.
I want to salute Babagida for having the courage and humility to own up like a man; that
everything that happened during the June 12 crisis took place under him as the head of state
and the president who was also the Commander-in-Chief of the Armed Forces of the Federal
Republic of Nigeria. I salute him for acknowledging that his government which actually
organised unarguably the freest, fairest and most credible elections in the electoral history
of Nigeria when it introduced option A4 from electoral books that were hithenlrto unknown
to Nigeria or to the world. But unfortunately, regrettably like he now admits, he again turned
around to annul the same elections in a way that was most bizarre, curious and unnatural.
To me, that he has come out to open up to doing something wrong and egregious to a
bleeding nation should be appreciated. I believe that Nigerians should forgive him because
to err is human and to forgive is divine ( Eph 4:32 ). I personally have now forgiven him
because I was also a victim of the June12 crisis. It threw up all manners of challenges to me
as a person, where in my very youthful age; in my thirties, I found myself marching on the
streets of Lagos every day- from Ikeja bus stop roundabout, to Ikorodu road; up to Tejuosho
market; from there to Ojuelegba, Surulere; to Mushin; to Shomolu and Igando, Alimosho.
Everyday, we were on the streets, protesting the mindless annulment. Some of us were killed
in process; some were lucky enough to escape abroad on self exile. But some of us- very few
indeed- refused to flee our dear country; we stayed back. We stared at the military eyeball to
eyeball. We challenge authority and spoke truth to power. We challenged impunity and
repression. I suffered several detentions across different detention centres. I virtually could
not find means of livelihood for my youthful family because I was profiled, my phones bugged
and no briefs were coming in. But I personally forgive him because it takes tons of guts to
make public confession of having erred and atone for same as he has now done.
It is confession that leads to penance and penance leads to restitution and then forgiveness.
If Babagida were to die today, I believe that he will see the face of God because he has prayed
God to forgive him; and he has prayed Nigerians to forgive him. Beyond that historic and
epochal mistake of the annulment of the June 12 election which constitutes his original sin,
let me place it on record that Babagida is one of the greatest presidents that Nigeria ever had
in terms of his ingenuity, rulership mantra; ideas for national resurgimento; ideas that
contributed greatly to nation-building. These were aside the IMF-induced loans and pills
which he introduced and which we again valiantly fought against successfully.
Babagida it was who gave birth to the Federal Capital Territory and laid the solid foundation for virtually everything you see there today. His government was peopled by intellectuals and
not by half illiterates and quacks. He recognized and used intellects. He was luminous and he built bridges of understanding, friendship and brotherhood across Nigeria. Nigerians,
please, accept IBB’s confession and forgive him his sin of annuling the June 12,1993
elections. Let the wounds heal; let the heart melt; and let the spirit of national triumphalism
prevail.
Festivals world over are the most popular forms of celebrations in human existence. Whether as religious, culture, sports, film, arts and other traditional practices, festivals are pivotal events that could involve millions of people in the case of the religion related across the globe annually or periodically. They are events that bring people together and are characterized with merriments, ceremonies, and a lot of other forms of fun and bonding.
Nigeria as a multi ethnic and diverse society with over 250 ethnic groups is enriched with various forms of festivals observed annually with those of religions most prominent with the celebrations by Muslims and Christians. Similarly, the traditional worshippers retain their own forms of festivals all depending on the tribes and the culture involved. Several among the religious and cultural festivals in Nigeria include Christmas the celebration of the birthday of Jesus Christ, the Easter that heralds lent and the resurrection of Jesus after death while Islam has Eid-el Kabir and Eid El-fitri which is breaking of Ramadan fasting. At the level of culture and tradition there other festivals that comes to mind that includes Argungu fishing festival in Kebbi state, the new yam festival predominantly among the Ibo speaking tribes, Durbar festival, Calabar Carnival, Osun festival, Ojude Oba festival, Igue festival among the Benin people of Edo state, Oro festival, Osun festival, Sango festival, Egungun festival all among the Yoruba people, New Yam festival, Eyo festival popular among the people of Lagos Island in Lagos state and so on.
Durbar Festival
The word Durbar is traced to Persian and is connected with the ceremony marking the installation of Queen Victoria as the Express of Colonial India in 1877 while the word have been pronounced and propounded as “darbar” with dar meaning door and bar meaning entry or audience in Hindi-Urdu. In Nigeria, Durbar is a treasured cultural horse riding and display festival majorly among the Hausa people of the northern Nigeria to mark the Islamic holidays of Eid-el- Fitri [end of Ramadan} and Eid-el-Adha [the feast of the lamb]. The over 400 years old practice is said to have been introduced by Sarki Muhammadu Rumfa of Kano in the late 14th century as military parade and display when horses were used in battles to defend and protect the Emirate and also the opportunity to pay homage and demonstrate loyalty to the emir. It is also part of demonstration to showcase the readiness of the palace troops for battles and to also celebrate important political events. Available information has it that the first major Durbar in the country took place on the 1st of January, 1900 as part of the celebration to mark the transition of the Royal Niger Company to an imperial Protectorate.
Also known as horse ride festival it is worthy of note that horses and to some extent camels played prominent roles in the growth and developments of the today prominent Nigeria cities like Kano, Katsina, Zaria, Sokoto and Bida. In the 14th century before the sojourn of Christopher Columbus, aside being used during conquest and in battlefields under the command of the Madawaki who leads cavalry of horsemen with their horses loaded with various weapons, horses were used mostly for commercial activities particularly the trans Sahara trade expansion with items like salt, gold and farm produces.
Ceremonies
The activities and ceremonies involves “Hawan sallah” in Hausa language {meaning Mount of Eid} which in essence connotes the mounting of horse during the Eid or sallah celebration. The ceremonies begin with prayers at Eid grounds followed with parade of the Emir and his entourage on horses followed with drummers and trumpeters with the movement ending at the Emir’s palace. The parade includes hundreds of beautifully decorated horses with nobles in their best clothes followed by musicians and magicians all in a long procession in distinctive turbans {Rawani} clearly indicating their nobility and social status through streets to pay homage to the Emir. Other special attractions particularly in Kano Durbar which is acclaimed to possess the biggest parade of colouful horses in the world, include the display by the “hyena man” who carries out street performance with trained animals like hyenas and baboons which create a lot of excitements and entertainment for the hundreds of crowd in attendance.
The procession of the strictly male event showcases participants dressed in flamboyant turbans and robes with modes indicating their royal linage. Kano Durbar for example is four day event that commences with Hawan sallah on the day of Eid followed by the day 2 and most popular for its entertainment and glamour Hawan Daushe for the special visitation of the Emir and his colourful entourage to his mother in her domain. The display of various entertainers including magicians, drummers, dancers, stunt men and masquerades attract and witness the attendance and spectators across the globe. The other two days are for Hawan Nassarawa and finally Hawan Doriya which are both continuous aspects for merriment during the festival.
The Emir’s return from his mother’s visitation on the day 2 {Hawan Daushe} is followed by The Jahi that sees the him and his entourage ride through various important historical quarters and families before returning to the palace. On arrival the Emir in a military manner takes position to receive salutes and traditional greetings from the cavalry of riders along with the various district heads, their families and entourage in order of hierarchy. This is followed by the demonstration of loyalty and gallantry by all the riders and spectators present. After the homage and performances, [The Jahi] the palace guards take positions and fire several gunshots to signal the closure and end of the day and most important aspect of the four day festival.
Durbar festival has become annual festival celebrated across cities Northern Muslim dominated cities of Nigeria like Kano, Katsina, Sokoto, Zaria and Bida and was extended to Ilorin in Kwara state during Eid el-fitri and Eid El-Adha. Generally speaking, the Durbar festival is not just the most population cultural heritage of the Hausa people of the northern Nigeria and major parts of Niger republic but it is festival that unite and bring the people together to celebrate their unique historical and cultural heritage.
Durbar festival recently has witnessed more activities like car racing and other fun fairs that attract sons and daughters of Hausa decent, visitors and tourist annually to places like Kano, Katsina and Zaria. The glamour, popularity and attractions of Durbar particularly the Kano Durbar festival over the years, led to the recognition of the festival as one of the Intangible Cultural Heritage of Humanity by the UNESCO in in December 17, 2024. This laudable and significant achievement in the nation’s cultural heritage exemplified the extent to which the festival has become popular to the people and the role it places towards unifying the people through their rich cultural heritage. During the presentation of the UNESCO certificate, by the Permanent Delegation of Nigeria to UNESCO to the Minister of Art, Culture, Tourism and Creative Economy Barr. Hannatu Musawa, opined that the great achievement does “not only celebrates the beauty and unity of the festival but also creates opportunities for the preservation and promotion of cultural heritage. The country’s representative at the UNESCO in addition stated that “Having the Kano Durbar on the UNESCO list is a huge milestone for Nigeria” while the Minister in her view remarked that “the recognitions bring both international prestige and tangible benefits to the local economy”.
In comparison, while Ujude Oba yet another similar festival of the Ijebu people of Ogun state in Western Nigeria, entails the participation of both male and female across various age groups as part of the big sallah [Eid-edha] celebration of the Muslim faithful. While both festivals identify or are associated with royalty, palace events and horse riding, durbar is strictly a male show and more of an horse riding festival while the practice is just an aspect of horse riding is just an aspect of Ojude Oba festival.
It is hope that the recent drive by the present administration leverages on the recent recognition of Durbar by the UNESCO to create more awareness through wider media coverage with a view of boosting general interest and tourist attractions which shall cascade or stimulate growth of the sector and also serve as source revenue to the governments across all levels.
Abdulkareem A. Ikharo.
Curator [NCMM].
Abuja.
By Wilberforce Edward
As Nigeria continues to grapple with various socio-economic challenges, the selfless contributions of individuals like Dr. Emmanuel N Musa serve as a beacon of hope. A renowned philanthropist, Dr. Musa has been making waves with his tireless efforts to empower communities, particularly in Adamawa State.
Dr. Musa’s philanthropic journey is a testament to his commitment to giving back to society. Through his foundation, Emnamu Foundation, he has been providing scholarships, job opportunities, and infrastructure development to communities in need. His impact is felt not only in Hong Local Government Area but also across Adamawa State, the North East region, and beyond.
One of Dr. Musa’s most notable achievements is his unwavering support for education. He has awarded numerous scholarships to deserving students, enabling them to pursue their academic dreams. Additionally, he has provided job opportunities for youth and the aged, helping to reduce unemployment and poverty in the region.
Dr. Musa’s philanthropy extends beyond education and economic empowerment. He has also been instrumental in promoting peace and stability in communities affected by insurgency. His foundation has worked tirelessly to provide relief materials, shelter, and medical care to displaced persons.
Despite his remarkable achievements, Dr. Musa remains humble and dedicated to his philanthropic work. His commitment to giving back to society is genuine and not driven by political ambitions. As he continues to make a positive impact on the lives of many, Dr. Musa’s legacy as a renowned philanthropist is cemented.
As the 2027 governorship election in Adamawa State approaches, there are whispers that Dr. Musa may be considering a run for office. While this remains speculative, one thing is certain – Dr. Musa’s dedication to public service and philanthropy has earned him a reputation as a leader who truly cares about the welfare of his people.
As we celebrate Dr. Emmanuel N Musa’s remarkable philanthropic efforts, we are reminded that there are still good people in the world who are committed to making a positive difference. His selfless contributions serve as an inspiration to us all, and we can only hope that his legacy will continue to inspire future generations.
Wilberforce Edward is a public affairs commentator. He writes from Abuja-FCT.
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